(L’islam au). L’islamisation au Togo s’est faite au début du XVIIIe siècle par des marchands itinérants et par l’installation de groupes de populations islamisées. Faible, la progression de l’Islam est cependant constante, et touche façon inégale les régions et les groupes ethniques. Le 27 septembre 1963, l’Islam togolais qu’aucune structure n’organisait auparavant, se dote d’une Union musulmane du Togo (UMT) qui lui insuffle une nouvelle dynamique en l’inscrivant dans le champ monopartidaire du Rassemblement du peuple togolais.
Kubafolo ou Bafilo (8° 40′ lat. N., 1° 30′ long. Est), chef-lieu de circonscription du Nord Togo, à 73 km. au Nord de Sokodé, qui doit son origine à une halte inopinée d’une colonne de guerriers gonja conduits par Mama, souverain de Pembi, au début du XIXe siècle et revenant d’une campagne militaire contre Djongou. Ils firent halte à Séméré (actuelle République populaire du Bénin) où un groupe s’installa.
The port city of Cotonou is the major urban centre and economic hub of the West African Republic of Benin (known as Dahomey until 1975), with 679,012 inhabitants in 2013 (14.2 percent were Muslim in 2002). Cotonou was a fishing settlement, tributary to the Danxome (the Fon etymon of Dahomey) kingdom (c. 1600–1894) before the gradual encroachment of the French; it was overshadowed by the older Porto-Novo, the colonial and now political capital, twenty-four kilometres to the east. From the 1850s throu…
Northern and southern Benin (formerly Dahomey), which lie in different economic and cultural areas, have been traversed since early times by merchants and by the alfas (a local term for Islamic scholar) who accompanied them and introduced Islam. Islam arrived in the north beginning in the tenth/sixteenth century, or at the end of the eighth/fourteenth, but was not established permanently along the coast until the nineteenth century. Muslim merchants from the north are first mentioned, in 1116/1704, by the Chevalier des …
Kubafolo or Bafilo, the centre of the administrative region of Northern Togo, situated in lat. 8° 40′ N. and long, 1′ 30’ E., 73 km. north of Sokodé. It owes its origin to the unforeseen halting of a column of Gonja warriors led by Mama, ruler of Pembi, and which was returning from a campaign against Djougou at the beginning of the 19th century. They stopped at Séméré (now in the People’s Republic of Benin), and a group settled there. The warriors were tired by a long march through the mountain regions, but did not dare to ask their chief to stop; however, the latter’s horse stopped to urinate, and the warriors seized the opportunity to halt. Finding the spot pleasant, they set up an encampment which they named Gobangafol (from banga “horse” and mbofol “urine”). These Gouang warriors settling there married Tern women and adopted the Tern language. The traditions vary concerning this expedition; according to Goody, it was probably commanded by Soumaïla Ndewura Jakpa, king of Pembi, and according to others, by Mama, with Séméré and Bafilo being founded by rebellious dissidents rather than by disciplined soldiers.
Togo, Islam in the West African Republic of Togo. The Islamisation of what is now the Republic of Togo dates from the beginning of the 18th century, through the activities of traders and the settlement of Islamised population groups. Islam has been weak there, but has constantly progressed, whilst affecting different regions and groups in a variable manner. On 27 September 1963, what had been previously completely unstructured saw the formation of the Muslim Union of Togo (UMT), breathing into its structure a new dynamic as part of the one-party state of the Rassemblement du peuple togolais.
Kabou, a locality in Togo (9° 25′N., 0° 50′E.), 24 km. to the north of Bassari, an important market whose prosperity, in pre-colonial times, was based partly on the barter of crude iron given to the Kabre iron-smiths of Lama-Kara in exchange for slaves, and partly on its function as a halting place on the kolacaravan routes. The presence in Kabou of Muslim outsiders (particularly Ḥawsa and D̲j̲erma) was therefore not unusual.
Du 27 au 29 septembre 2012, a eu lieu dans la salle des banquets de Ouaga 2000, le Forum national sur la laïcité organisé par le Ministère chargé des Relations avec le Parlement et des Réformes Politiques (MRPRP). Placé sous le haut Patronage de Son Excellence Monsieur le Premier Ministre Luc Adolphe TIAO, le Forum national sur la laïcité avait pour objectif général de consolider les acquis du Burkina Faso en matière de laïcité, facteur de paix et de cohésion sociale, conformément aux propositions de réformes consensuelles issues des Assises nationales sur les réformes politiques tenues à Ouagadougou du 07 au 09 décembre 2011.
