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title: Zongo-Tikinguida : un quartier musulman dans la diffusion de l'islam au Sud-Est du Togo
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alternative: Islam, traditions orales & civilisations africaines : actes du colloque international en hommage au Professeur Sékou Bamba
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title: Togo
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abstract: (L’islam au). L’islamisation au Togo s’est faite au début du XVIIIe siècle par des marchands itinérants et par l’installation de groupes de populations islamisées. Faible, la progression de l’Islam est cependant constante, et touche façon inégale les régions et les groupes ethniques. Le 27 septembre 1963, l’Islam togolais qu’aucune structure n’organisait auparavant, se dote d’une Union musulmane du Togo (UMT) qui lui insuffle une nouvelle dynamique en l’inscrivant dans le champ monopartidaire du Rassemblement du peuple togolais.
alternative: Encyclopédie de l'Islam
provenance: Leiden
publisher: https://islam.zmo.de/api/items/25172
date: 2010
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doi: 9789004206106 eifo COM 1236
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display title: Comi M. Toulabor

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title: Les forces religieuses et les rapports interreligieux au Togo sous la colonisation française : 1914-1960
created: 2024-03-14T16:03:21+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: Après plus d’un siècle d’évangélisation et deux siècles d’islamisation, les populations togolaises, à l’origine adeptes de la religion traditionnelle, ont adopté les religions étrangères introduites sur leur territoire. Cette adoption est caractérisée par un syncrétisme dans les attitudes religieuses, conséquence de nombreux facteurs interactifs. En effet, l’analyse de la rencontre interreligieuse au Togo révèle de nombreux points d’achoppement. Le contexte global de l’évangélisation et de l’islamisation, celui de la double colonisation, allemande et française, a eu des incidences sur les rapports entre les populations et les acteurs religieux étrangers, sur la forme et le degré d’appropriation des religions étrangères par les populations locales. La recherche des raisons historiques profondes – qui expliquent le «flottement» des convertis catholiques, protestants, musulmans et leur recours fréquent à la religion traditionnelle – soulève le problème du rapport entre culture et religion, en particulier dans les pays colonisés, islamisés et évangélisés. @fr
abstract: After more than one century of evangelization and two centuries of islamization, the Togolese populations, in the beginning followers of the traditional religion, adopted the foreign religions introduced on their territory. This adoption is characterized by a syncretism in the religious attitudes, consequence of many interactive factors. Indeed, the analysis of the interreligious encounter in Togo reveals many points of obstacle. The global context of the evangelization and islamization, that of the German and French double colonization, affected the relationship between the populations and foreign religious actors, on the form and the degree of appropriation of the foreign religions by the local populations. The research of the major historical reasons – explaining the wavering of the Catholics, Protestants, Muslims recently converted and their frequent recourse to the traditional religion, – raises the problem of the relationship between culture and religion, in particular in the islamized, evangelized and colonized countries.
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publisher: Université Bordeaux-Montaigne
provenance: Lille
date: 2007
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title: L'émigration des Temba vers la Gold Coast (1922-1969)
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date: 2009
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display title: Djamilou Ouro-Agoro

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title: L'Islam au Togo : tolérance et cohabitation de l'Islam avec les autres religions au Togo
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abstract: Le togo en effet, comme les autres pays de l'afrique de l'ouest, n'echappe pas a l'avancee de l'islam. Dans la premiere partie de notre these, nous avons parle de l'implantation de l'islam au togo, par des groupes ethniques, immigrants. Cette partie de notre travail expose les methodes d'expansion, d'adaptation et la strategie d'infiltration de l'islam dans les ethnies autochtones. Elle souligne egalement les rapports complexes des puissances coloniales occidentales avec l'islam, dans toute l'afrique de l'ouest, des rapports qui, contrairement a ce qu'on pourrait croire, ont favorise enormement son expansion et son evolution dans cette partie du continent noir. Au togo, apres l'independance, l'islam s'est structure, en s'organisant a l'exemple du christianisme qui a lui, herite de la structure occidentale datant de l'epoque missionnaire. Cette premiere partie se termine par l'attitude des missions chretiennes a l'egard de la religion traditionnelle et de l'islam. Notre deuxieme chapitre met en lumiere, le fondement de la religion traditionnelle et la symbiose qui resulte de la rencontre de l'islam avec elle, et, les raisons de cette symbiose. Le troisieme et dernier chapitre, souligne, les efforts faits de part et d'autre, entre musulmans et chretiens, afin de faciliter une coexistence, une cohabitation pacifique des uns avec des autres. La conclusion, est un appel aux eglises chretiennes en afrique noire, a mettre une fin a leurs rivalites internes. "il est temps que cesse, au togo comme dans toute l'afrique, la predication d'un confessionalisme". Les eglises, doivent s'unir sous la croix du seul et unique seigneur et sauveur jesus-christ, pour evangeliser et non pour christianiser. Les eglises, doivent passer de l'etape du "temoignage verbiage", a celle du temoignage service ; (diakona). La these, se termine sur un appel aux eglises chretiennes, et aux communautes musulmanes, a poursuivre le dialogue islamo-chretien, qui aujourd'hui, est une necessite imperative e… @fr
abstract: Togo, like other west african countries, does not in fact escape from the advance of islam. In the first part of our thesis, we talk of the introduction of islam into togo by immigrant ethnic groups. This part of our work spells out the methods of expansion, adaptation and the strategy of infiltration of islam into the indigenous ethnic groups. It equally emphasesis the complex relationships of western colonial powers with islam throughout west africa. These relationships, contrary to what one might imagine ; have, to a great extent, encouraged its expansion and its evolution in this part of the black continent. In togo, after independance, islam adopted a method of organisation similar to that of christianism church, for one inherited the western structures dating back to the missionary era. We conclude this first part of our work by a discussion of the attitudes of the christian missions towards the traditional religions and islam. The second chapter throws light on the fundamental elements of traditional religions, the symbiosis resulting from its meeting with islam, and the reasons for this symbiosis. In the third and last chapter, we seek to inderlin the efforts made by both moslems and christians in order to facilitate a peaceful coexistance with one another. To conclude this thesis we appeal to christian churches in black africa to put an end to their internal rivalries. "it is time to put a stop, in togo as well as in the whole of africa, to denominational sermons". Churches must unite under the cross of the one and only lord and saviour jesus christ with a view to "evangelizing", not "christianizing". The churches must move from the stage of more verbal testimony to that of diaconal services. Finally we call upon christian churches ans moslem communities to continue the islamo-christian dialogue which is absolutely necessary in africa today for peace, justice and the well being of its peoples, men, women and children alike.
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publisher: Université Marc Bloch
provenance: Strasbourg
date: 1987
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identifier: iwac-reference-0000614
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display title: Kwamé Seeti Sidza

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title: L'émigration et la problématique d'intégration des Temba (Togo) au Ghana (1922-2006)
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date: 2018
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title: L'islamisation de la région des Plateaux : cas de Badou de 1969 à 2005
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date: 2012
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display title: S. Karim

Q113954744
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title: L'islam : syncrétisme religieux et sensibilité africaine au Togo de 1850 à 1980
created: 2024-03-14T16:03:21+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: Bien que le togo soit un des pays d'afrique occidentale ou l'islam a fait son apparition a une epoque tardive (quinzieme siecle), il represente en gros un quart de la population, soit huit cent mille musulmans. Ils existent partout a travers le territoire togolais et sont particulierement denses dans la region centrale et des savanes. La diffusion de l'approfondissement de l'islam au togo est un probleme religieux qu'il faut souligner dans l'evolution spirituelle du pays. Implante dans une population a majorite fetichiste dans laquelle il gagne du terrain par le dynamisme qu'il deploie, l'islam est en pleine expansion, en pleine evolution et en voie de modernisation comme dans tous les pays d'afrique noire. Son developpement est particulierement rapide depuis une vingtaine d'annees. Tres tot, l'islam est reste bloque au nord ; ce qui explique une forte concentration des musulmans dans cette partie du togo alors que le christianisme, face a une certaine resistance, a du se contenter du sud. Nous sommes donc en presence de deux phenomenes opposes qui finiront par se livrer une bataille dans leur conquete. En dehors de la conquete coloniale, nous assisterons a des affrontements religieux. @fr
abstract: Although Togo is one of west african countries where islam appeared lately (fifteenth century), its moslem population is 1 4 of the whole population, that is roughly 800,000 moslems. They are found everywhere in Togo and their population is particulary dense in the central and savannah regions. The dessimination and the deepening of the islamic faith in Togo is a religious problem which needs to be pinpointed in the spiritual evolution of the country. Preached among a heavily fetichist population where it is gaining ground, islam is fully expanding, evolving in a modern way just as in all black african countries. Its development has particulary been speedying up for twenty years or so. From the very early stages, islam was locked in the north ; this explains the heavy concentration of moslems in that part of the country, while christianism, faced with certain resistance, had to remain in the south. We are therefore in front of two opposite phenomena which will end up in a conquest struggle. Apart from the colonial conquest, we will witness religious clashes.
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publisher: Université de Poitiers
provenance: Poitiers
date: 1996
num pages: 540
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title: L'Islam à Kpalimé du début du XXè siècle à 2002
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title: Islam in Togo: Evolution and Expansion of Islam in Togo - Part 2
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display title: Bulletin on Islam and Christian-Muslim Relations in Africa

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Q113954729
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title: Les apports linguistiques et culturels arabo-islamiques dans les langues du Togo
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alternative: La civilisation islamique en Afrique de l'Ouest : Communications du Symposium International tenu les 27-30 Décembre 1996. Dakar, Sénégal
provenance: Istanbul
publisher: IRCICA
date: 1999
page start: 387
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identifier: Q113954723
identifier: iwac-reference-0000444
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display title: Lébéné Philippe Bolouvi

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display title: Samba Dieng

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title: Islam in Coastal West Africa
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alternative: Islam in Africa
provenance: New York
publisher: https://islam.zmo.de/api/items/25272
date: 1969
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identifier: Q113954709
identifier: iwac-reference-0000445
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display title: Nehemia Levtzion

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display title: William H. Lewis

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display title: Van Nostrand

Q113954709
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title: Repräsentationsprobleme und Loyalitätskonflikte bei der Deutschen Islam Konferenz
created: 2024-03-14T16:03:21+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: Das Verhältnis von Islam und Politik hat schon immer großes Interesse geweckt. Es scheint, so das öffentliche Gemüt, eine eindeutige Sache zu sein, dass der Islam von seinem Wesen aus politisch sei. Die spiegelbildliche Antwort auf diese These, dass der Islam als Religion mit der Politik nichts zu tun hätte und schließlich lediglich politisch missbraucht, instrumentalisiert würde, liest sich allerdings ebenso leichtfertig wie apodiktisch. Löst man sich von derartigen Vorstellungen vom scheinbar eindeutigen Verhältnis zwischen Politik und Religion, was keineswegs alleine für den Islam gilt, so ergibt sich ein weitaus komplexeres Bild. Ich möchte hier – nicht in systematischer Absicht – drei Exemplare aufgreifen, bei denen das Verhältnis zwischen Islam und Politik auf eine spezifische Weise thematisiert wird.
alternative: Politik und Islam
provenance: Wiesbaden
publisher: VS Verlag für Sozialwissenschaften
date: 2011
page start: 113
page end: 132
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doi: 978-3-531-93022-0 5
identifier: Q116506794
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display title: Levent Tezcan

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display title: Hendrik Meyer

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display title: Klaus Schubert

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display title: Allemand

978-3-531-93022-0 5
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label: 10.1007/978-3-531-93022-0_5

Q116506794
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label: Q116506794

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title: Islam Debates Around 1900: Colonies in Africa, Muslims in Berlin, and the Role of Missionaries and Orientalists
created: 2024-03-14T16:03:21+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: Around 1900 German orientalists, missionaries and representatives of colonial pressure groups started a debate about the so-called Moslem world. This debate created new spaces, connecting Africa, Europe and the Ottoman Empire: It equally shaped and was shaped by old and newly invented religious traditions and it made and was made by changing coalitions between political, academic and economic interests of transnational scientific associations, local African societies and by worldwide organized missionary groups. Above all this debate shows surprising connections to current discussions and thereby provides an insight into the ongoing German discussions about modern migration and the role of religion.
alternative: Migration and Religion: Christian Transatlantic Missions, Islamic Migration to Germany
provenance: Leiden
publisher: https://islam.zmo.de/api/items/25172
date: 2012
page start: 123
page end: 154
language: https://islam.zmo.de/api/items/8322
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doi: 9789401208116 008
identifier: Q116506787
identifier: iwac-reference-0000447
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display title: Rebekka Habermas

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display title: Barbara Becker-Cantarino

9789401208116 008
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label: 10.1163/9789401208116_008

Q116506787
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title: Kubafolo
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abstract: Kubafolo ou Bafilo (8° 40′ lat. N., 1° 30′ long. Est), chef-lieu de circonscription du Nord Togo, à 73 km. au Nord de Sokodé, qui doit son origine à une halte inopinée d’une colonne de guerriers gonja conduits par Mama, souverain de Pembi, au début du XIXe siècle et revenant d’une campagne militaire contre Djongou. Ils firent halte à Séméré (actuelle République populaire du Bénin) où un groupe s’installa.
alternative: Encyclopédie de l'Islam
provenance: Leiden
publisher: https://islam.zmo.de/api/items/25172
date: 2010
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8440
doi: 9789004206106 eifo SIM 4462
identifier: Q115706353
identifier: iwac-reference-0000448
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display title: Robert Cornevin

9789004206106 eifo SIM 4462
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label: 10.1163/9789004206106_eifo_SIM_4462

Q115706353
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label: Q115706353

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title: L'évangélisation dans les milieux islamiques du Nord-Togo : le cas de Sokodé (1929-1990)
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provenance: https://islam.zmo.de/api/items/457
date: 2008
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identifier: Q113955217
identifier: iwac-reference-0000619
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display title: Wahabou Tchagbele

Q113955217
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label: Q113955217

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title: L'école coranique dans l'actuelle préfecture d'Assoli de 1890 à 2005
created: 2024-03-14T16:03:21+00:00
modified: 2025-03-10T11:10:31+00:00
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date: 2007
language: https://islam.zmo.de/api/items/8355
identifier: Q113955216
identifier: iwac-reference-0000620
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display title: Rakilou Yaya

Q113955216
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label: Q113955216

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title: Islam in Togo: Evolution and expansion of Islam in Togo - Part 1
created: 2024-03-14T16:03:21+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: Islam arrived in Togo through the agency of various groups of itinerant Muslim pastoralists and traders, who came from the countries of northwestern Africa. Towards the end of the 18th century, Muslim traders from the Sudanic belt settled in Tchaoudjo among the Kotokoli. Different Muslim groups - the Fulani, Mossi, Djerma, Hausa and Tchokossi - settled in various other parts of Togo. Using a simple method of 'adaptation' and 'assimilation', Islam has been able to spread and implant itself in Togo. The evolution of Islam was also favoured by the direct or indirect advantages from which it benefitted during the colonial period, notwithstanding French 'supervision' and repression. The numerical evolution of Islam in Togo in the period 1924-1986 suggests an increase in the number of Muslims. In the fifteen years between 1970-1986 the Muslim population doubled and it now accounts for 17 percent of the Togolese. Today various factors are also working in favour of the increase of Islam among the ethnic communities of Togo. Muslims, formerly thought of as foreigners, have become citizens of Togo like the rest of the population.
publisher: https://islam.zmo.de/api/items/25039
volume: 7
issue: 1
page start: 1
page end: 12
date: 1989
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type: https://islam.zmo.de/api/items/8475
identifier: Q113954728
identifier: iwac-reference-0000156
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Q113954728
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title: Les Musulmans au Togo
created: 2024-03-14T16:03:21+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: Les Musulmans au Togo constituent une minorité religieuse qu'on n'a pas connue de façon précise. La présence musulmane au Togo est relativement récente (deuxième moitié du 17ième siècle). On note une grande diversité ethnique et linguistique parmi les musulmans du Togo. Depuis que l'Union Musulmane du Togo s'est créée et avec l'arrivée au pouvoir du général Etienne Eyadema, l'Islam occupe une place de plus en plus marquante dans la vie de la nation togolaise.
publisher: https://islam.zmo.de/api/items/25092
issue: 100
page start: 4
page end: 21
date: 1974
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113954718
identifier: iwac-reference-0000157
spatial: https://islam.zmo.de/api/items/544

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display title: Raymond Delval

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display title: L'Afrique et l'Asie modernes

Q113954718
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label: Q113954718

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title: Les débuts de l'islam à Lomé
created: 2024-03-14T16:03:21+00:00
modified: 2025-03-10T11:10:31+00:00
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alternative: Le centenaire de Lomé, capitale du Togo (1897-1997) : actes du colloque de Lomé (3-6 mars 1997)
provenance: https://islam.zmo.de/api/items/457
publisher: https://islam.zmo.de/api/items/25252
date: 1998
chapter: 32
page start: 433
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type: https://islam.zmo.de/api/items/8476
identifier: Q113954707
identifier: iwac-reference-0000449
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https://islam.zmo.de/api/items/1901
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display title: Odile Napala

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display title: Nicoué Lodjou Gayibor

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display title: Yves Marguerat

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display title: Gabriel Kwami Nyassogbo

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title: Bénin - Togo : le combat contre les groupes armés ne peut en rien justifier les violations des droits humains
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abstract: Les autorités du Bénin et du Togo doivent veiller à ce que les droits humains soient respectés dans le cadre de la lutte contre les groupes armés, a déclaré Amnesty International le 27 juillet alors que des informations font état d’arrestations et détentions arbitraires et de violations des droits à la liberté de réunion pacifique et d’expression, et alors que le président Emmanuel Macron effectue une visite au Bénin les 27 et 28 juillet 2022.
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title: Sortir de l'engrenage ? Les États côtiers d'Afrique de l'Ouest face au développement des insurrections djihadistes
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abstract: Les difficultés des États sahéliens et des acteurs internationaux à enrayer les activités des groupes armés djihadistes expliquent que des nuages sombres s’amoncellent autour de certains pays côtiers ouest-africains. Comment y faire face ?
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volume: 122
page start: 52
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date: 2023
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subject: Terrorism and radicalization
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display title: Maxime Ricard

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display title: Côte d'Ivoire
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title: How to Advance Peace and Stability in Coastal West Africa
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abstract: Editor’s Note: The following is an excerpt adapted from a forthcoming report by USIP’s Senior Study Group on Coastal West Africa. The report presents the recommendations of that study group, which consisted of current and former policymakers, prominent political scientists and economists, representatives of international organizations, and business leaders.
publisher: United States Institute of Peace
provenance: Washington DC
date: 2022-12-06
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title: How far south will the Sahelian jihadists go? – Mapping Africa Transformations
created: 2024-03-14T16:03:22+00:00
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abstract: The jihadist groups that have laid waste to the Sahel over the past decade are creeping along the southern borders of Mali and Burkina Faso. How far south will they go? Without making a moral equivalence between the past and the present, this short essay discusses how historical, cultural and political factors could shape the new geography of armed conflict in the region. It suggests that the southern expansion of jihadist groups will ultimately depend on the timely and appropriate set of initiatives taken by coastal countries.
publisher: Sahel and West Africa Club
date: 2023-08-16
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display title: Olivier Walther

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display title: Alexander Thurston

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display title: Burkina Faso
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title: La contribution des migrants dans l'islamisation du Togo : les actions de Modjolobo et des Alfas Adjéidè
created: 2024-03-17T11:01:08+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: Territoire d’immigration par excellence, le sol devenu ghanéen fut un foyer d’islamisation qui va influencer la pratique de cette religion dans les pays voisins. Le Togo, ayant fourni d’importantes cohortes de jeunes à cette mobilité transfrontalière, ne fut pas épargné par cette mutation culturelle provoquée par le retour des migrants islamisés. Alors, une interrogation reste soulevée par cette hypothèse : Comment peut-on comprendre l’islamisation du Togo par l’intermédiaire de l’immigration vers la Gold Coast ? Cette question soulevée sera traitée en trois étapes dont la première décortiquera les fondements de l’émergence islamique de cette entité territoriale au milieu durant la colonisation. De ces explications suivra une autre inquiétude qui se penchera sur l’analyse des actions de propagation de l’Islam par des personnalités influentes du monde musulman togolais que sont Modjolobo et les Alfas d’Adjéidè. Pour clore ce travail, il sera répertorié et décrypté les multiples efforts fournis par les migrants dont les œuvres sont faiblement cités et menacés par l’oubli. L’objectif de cette production scientifique est de montrer le lien entre la mobilité humaine vers le Ghana et l’islamisation des peuples du Togo. De façon spécifique, il s’agira d’analyser les raisons de ce rayonnement culturel afin de décrire cette mutation religieuse menée par les migrants dont certains, à l’instar de Modjolobo et des Alfa d’Adjéidè, devinrent des héros dans la diffusion islamique au Togo.
alternative: Islam, traditions orales & civilisations africaines : actes du colloque international en hommage au Professeur Sékou Bamba
provenance: https://islam.zmo.de/api/items/457
publisher: https://islam.zmo.de/api/items/25231
date: 2019
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identifier: Q113954725
identifier: iwac-reference-0000529
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Q113954725
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title: D'Abidjan à Porto Novo : associations islamiques, culture religieuse réformiste et transnationalisme sur la côte de Guinée
created: 2024-03-17T11:01:08+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: Cette étude retrace à grands traits les trajectoires locales des mouvements réformistes ivoiriens, ghanéens et béninois, leurs ouvertures à l’international et leurs éventuelles convergences, dans le contexte des grandes villes côtières que sont Abidjan, Accra, Cotonou et Porto Novo. Il s’agit de poser quelques jalons pour une histoire des mouvements islamiques sur la côte de Guinée en s’attachant de manière privilégiée à la mouvance islamique dite « réformiste », appellation générique faisant ici référence aux individus, associations, écoles, activités ou médias musulmans non identifiés par une allégeance soufie. Ce terme, que les intéressés n’utilisent jamais, permet néanmoins d’identifier une « communauté de savoir » dont l’importance relative et la visibilité surtout urbaine, n’ont cessé de s’accentuer sur la scène islamique depuis les années 1970 et plus encore 1990. Mais les mouvements réformistes sur la côte de Guinée restent foncièrement pluriels et singulièrement autonomes. @fr
abstract: This contribution is an overview of reformist movements in Ivory Coast, Ghana and Benin Republic, and looks at the international connections as well as local dynamics in the coastal cities of Abidjan, Accra, Cotonou and Porto Novo. An historical perspective of Islamic movements on the Guinea Coast is privileged and focuses on reformist Islam, a generic term, which includes individuals, associations, schools, activities and Muslim media which do not swear allegiance to sufi brotherhoods. This term, if it is never used by reformist people themselves, is however useful to identify a « community of knowledge », which is growing fast within the Islamic landscape since the 1970s but which is really diverse and autonomous from any umbrella organisations.
alternative: Entreprises religieuses transnationales en Afrique de l'Ouest
provenance: https://islam.zmo.de/api/items/456
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date: 2005
chapter: 1
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doi: kart.four.2005.01.0043
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display title: Marie Miran-Guyon

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display title: Laurent Fourchard

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display title: André Mary

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display title: René Otayek

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kart.four.2005.01.0043
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Q113528186
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display title: Ghana
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title: Aspects de l'Islam sur la Côte de Guinée
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modified: 2025-03-10T11:10:31+00:00
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abstract: La Côte d'Ivoire compte aujourd'hui 33% de Musulmans, le Bénin 13%, le Ghana 12%, le Togo 10% et le Nigeria 46%. Le premier point qu'on examine, est l'expansion de l'Islam vers le sud, le golfe de Guinée; le deuxième phenomène est l'approfondissement de l'Islam. L'auteur étudie ces deux phénomenes en prenant deux exemples: le Togo et Abidjan.
alternative: Sociétés Africaines, Monde Arabe et Culture Islamique
provenance: https://islam.zmo.de/api/items/456
publisher: Publications Langues'O
date: 1981
page start: 179
page end: 205
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identifier: Q113527818
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Q113527818
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title: AQIM's Imperial Playbook: Understanding al-Qa'ida in the Islamic Maghreb's Expansion into West Africa
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-15T09:33:16+00:00
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abstract: In 2021, the United Nations noted the newfound threats of the Group for Support of Islam and Muslims (JNIM), a branch of al-Qa`ida in the Islamic Maghreb (AQIM), that extended into Burkina Faso and the Ivory Coast, stretching farther yet into Ghana, Togo, and Benin. Had an observer in 2006 had this information presented to them, they might have scarcely believed it. That year, in which AQIM was formed, the group was a thoroughly North African organization and based primarily in Algeria. Fast forward 15 years, how did AQIM end up nearly 1,300 miles away, now posing immediate threats in the states of littoral West Africa? Relying on a combination of primary source jihadi propaganda and historical research, this report argues that over the past 30 years, al-Qa`ida and its branches and allies in North and West Africa have followed what this report calls “al- Qa`ida's Imperial Playbook,” as they have sought to expand their areas of influence southward. Al-Qa`ida's “playbook,” this report shows, is composed of five fundamental tactics: befriending or creating militant groups operating in the midst of conflict; integrating themselves into communities where those militants exist; exploiting grievances of those communities to gain sympathy; addressing internal or external dissent either passively or aggressively; and looking toward new theaters once their base is solidified. Al-Qa`ida has subsequently utilized this playbook to expand southward from its Algeria base in five distinct historical periods: from 1992- 1998; 1998-2006; 2006-2012; 2013-2017; and 2017-present. The report concludes that al-Qa`ida and its affiliates in northern and western Africa are likely to continue to use this playbook as they continue their contemporary expansion into West Africa.
publisher: Combating Terrorism Center at West Point
date: 2022-04-29
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https://islam.zmo.de/api/items/12686
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title: Les pays côtiers d'Afrique de l'Ouest : nouvelle terre d'expansion des groupes djihadistes sahéliens ?
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: La situation sécuritaire dans le Sahel central est à ce point dégradée que la menace djihadiste déborde désormais sur la partie nord des pays côtiers d'Afrique de l'Ouest. Les régions de l'Est et des Cascades au Burkina Faso ou celles de Sikasso et de Kayes au Mali constituent des bases arrière permettant aux groupes djihadistes – et principalement à la Jama'at Nasr al-Islam wal Muslimin (JNIM) pour l'instant – de s'étendre au Bénin, en Côte d'Ivoire, et dans une moindre mesure au Togo, au Ghana, au Sénégal et en Guinée. Cette excroissance territoriale djihadiste va progressivement donner naissance à des foyers djihadistes de plus en plus endogènes dans ces États, composés de recrues locales et qui se nourrissent des fragilités propres aux territoires où ils se développent : tensions d'accès aux ressources, stigmatisation communautaire potentiellement exacerbée par des groupes d'autodéfense, existence de réseaux criminels prompts à se « djihadiser ». La propagation de l'idéologie djihadiste depuis le Sahel central au-delà des frontières sud constitue le moteur permettant d'exploiter et de transformer les frustrations et les injustices qui découlent de ces situations de fragilité. Comme au Sahel central où les autorités ont pris trop tardivement conscience de cette réalité. Pour les pays côtiers d'Afrique de l'Ouest, où la menace reste encore contenue en intensité et limitée géographiquement, il est encore temps de prévenir une dégradation de la situation sécuritaire. Pour cela, les autorités de ces États doivent aligner des réponses civiles et militaires qui soient adaptées à la nature de la menace et qui réduisent de façon radicale l'ampleur de ces fragilités.
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date: 2022-02-11
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display title: Mathieu Pellerin

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display title: Institut français des relations internationales

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display title: Guinée
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display title: Sénégal
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https://islam.zmo.de/api/items/12687
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title: Lutte contre le terrorisme et sécuritisation du salafisme au Bénin et au Togo : instrumentalisations diverses d'une « menace étrangère »
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-10T11:10:31+00:00
primary media: https://islam.zmo.de/api/media/71415
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abstract: La détérioration de la situation sécuritaire au Burkina Faso, qui a suivi la chute du président Blaise Compaoré en octobre 2014, laissait craindre une diffusion du djihadisme à la Côte d’Ivoire, au Ghana, au Bénin et au Togo. Ces pays côtiers du golfe de Guinée, qui furent longtemps épargnés par cette menace – à l’exception de l’attentat de Grand-Bassam en Côte d’Ivoire en mars 2016 – ont été la cible d’attaques dans les zones frontalières avec le Burkina Faso et le Niger au cours des dernières années. Ce texte souhaite aller au-delà d’une perspective strictement sécuritaire sur le Bénin et le Togo en se penchant plutôt, d’une part, sur les répercussions de la lutte contre le terrorisme sur la démocratie et, d’autre part, sur les conséquences de la sécuritisation de l’islam et plus particulièrement du salafisme – surtout présent au Togo – sur les minorités musulmanes des deux pays. Des leaders politiques et même musulmans ont en effet présenté l’islam radical et en l’occurrence le salafisme comme un enjeu de sécurité et une menace pour la cohabitation religieuse. @fr
publisher: Bulletin FrancoPaix
provenance: Montréal
issue: 8
date: 2022-10
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display title: Frédérick Madore
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Q114713939
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https://islam.zmo.de/api/items/12690
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title: Debates on Islam in Imperial Germany
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: This chapter examines the role of Islam in colonial debates in imperial Germany. With the German involvement in Muslim areas in its colonies of Togo, North Cameroon, and German East Africa, experts in Berlin began to discuss policies towards Islam. An important part in these debates was played by experts in Islamic studies, most prominently Martin Hartmann, Diedrich Westermann, and Carl Heinrich Becker. Most of these experts argued for the active employment of Islam to strengthen colonial rule. In Berlin, Islam was also seen as an opportunity to advance German interests in the context of Wilhelm II’s weltpolitik. This was reflected most prominently when the emperor declared that he was a friend of the world’s three hundred million Muslims after visiting Saladin’s tomb in Damascus in 1898, and in imperial Germany’s campaign to mobilize Muslims during the First World War.
alternative: Islam and the European Empires
provenance: Oxford
publisher: https://islam.zmo.de/api/items/25244
date: 2014
chapter: 11
page start: 231
page end: 253
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8476
doi: https://doi.org/10.1093/acprof:oso/9780199668311.003.0012
identifier: Q116174962
identifier: iwac-reference-0000542
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display title: David Motadel

https://islam.zmo.de/api/items/25244
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display title: Oxford University Press

https://doi.org/10.1093/acprof:oso/9780199668311.003.0012
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Q116174962
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https://islam.zmo.de/api/items/12693
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title: Civilian-state security cooperation in Benin and Togo: a double-edged sword
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: Civilians can help defeat violent extremists, but their continued support depends on authorities guaranteeing their safety.
publisher: https://islam.zmo.de/api/items/795
date: 2023-06-12
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identifier: Q119441695
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display title: Jeannine Ella Abatan

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display title: Institute for Security Studies
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Q119441695
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https://islam.zmo.de/api/items/12694
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title: Jihadist Attack on Togo Highlights Threats to Neighboring Ghana
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: Togolese officials reported the first successful jihadist attack on its territory overnight on May 10 (RFI, June 15). The attack, which targeted the northern town of Kpekankandi, left eight Togolese soldiers dead and was later claimed by al-Qaeda’s affiliate in the Sahel, Jama’at Nasr al-Islam wal Muslimin (JNIM) (RFI, June 15). This incident came after a series of attacks in 2020, 2021 and early 2022 in nearby Cote d’Ivoire and Benin, which leaves Ghana as the only coastal West African country bordering Burkina Faso that has yet to be targeted by JNIM.
publisher: https://islam.zmo.de/api/items/25140
volume: 20
issue: 15
date: 2022-07-29
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
identifier: Q119472096
identifier: iwac-reference-0000213
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display title: Jessica Moody

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display title: Terrorism Monitor

Q119472096
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https://islam.zmo.de/api/items/12695
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title: Muslims in Mango (Northern Togo). Some Aspects: writing and prayer
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: The film 'Muslims in Mango', which was made during fieldwork among the Anufom in the period 1969-1971, gives an impression of how Islam manifests itself in northern Togo. It centres upon two aspects, writing and prayer. The present report deals briefly with the origins of the Anufom, literacy and writing, the degree of Islamization among the Anufom, the influence of Islam on daily life, Koran schools, 'Islamic magic', the use of written Arabic texts as magic, prayers, mosques, Friday services, the selection and installation of a new Imam, and the genealogy of the Imams of the Kambaya House in N'zara. The film commentary has also been included.
publisher: https://islam.zmo.de/api/items/25210
provenance: Leiden
date: 1986
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8596
identifier: Q98126035
identifier: iwac-reference-0000786
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display title: Emile van Rouveroy van Nieuwaal

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display title: African Studies Centre Leiden

Q98126035
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label: Q98126035

https://islam.zmo.de/api/items/12696
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title: Kubafolo or Bafilo
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-10T11:10:31+00:00
item set: https://islam.zmo.de/api/item_sets/2228
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site: https://islam.zmo.de/api/sites/2
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abstract: Kubafolo or Bafilo, the centre of the administrative region of Northern Togo, situated in lat. 8° 40′ N. and long, 1′ 30’ E., 73 km. north of Sokodé. It owes its origin to the unforeseen halting of a column of Gonja warriors led by Mama, ruler of Pembi, and which was returning from a campaign against Djougou at the beginning of the 19th century. They stopped at Séméré (now in the People’s Republic of Benin), and a group settled there. The warriors were tired by a long march through the mountain regions, but did not dare to ask their chief to stop; however, the latter’s horse stopped to urinate, and the warriors seized the opportunity to halt. Finding the spot pleasant, they set up an encampment which they named Gobangafol (from banga “horse” and mbofol “urine”). These Gouang warriors settling there married Tern women and adopted the Tern language. The traditions vary concerning this expedition; according to Goody, it was probably commanded by Soumaïla Ndewura Jakpa, king of Pembi, and according to others, by Mama, with Séméré and Bafilo being founded by rebellious dissidents rather than by disciplined soldiers.
alternative: Encyclopaedia of Islam, Second Edition
provenance: Leiden
publisher: https://islam.zmo.de/api/items/25172
date: 2012
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8440
doi: 1573-3912 islam SIM 4462
identifier: Q115706351
identifier: iwac-reference-0000543
spatial: https://islam.zmo.de/api/items/544

https://islam.zmo.de/api/items/1929
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display title: Peri J. Bearman

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type: resource:item
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display title: Thierry Bianquis

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display title: Clifford Edmund Bosworth

https://islam.zmo.de/api/items/1931
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display title: Emeri J. van Donzel

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display title: Wolfhart Heinrichs

1573-3912 islam SIM 4462
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label: 10.1163/1573-3912_islam_SIM_4462

Q115706351
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https://islam.zmo.de/api/items/12697
type: Item
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title: Togo
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-10T11:10:31+00:00
item set: https://islam.zmo.de/api/item_sets/2228
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
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editor list: https://islam.zmo.de/api/items/1930
editor list: https://islam.zmo.de/api/items/1932
editor list: https://islam.zmo.de/api/items/1931
editor list: https://islam.zmo.de/api/items/1933
abstract: Togo, Islam in the West African Republic of Togo. The Islamisation of what is now the Republic of Togo dates from the beginning of the 18th century, through the activities of traders and the settlement of Islamised population groups. Islam has been weak there, but has constantly progressed, whilst affecting different regions and groups in a variable manner. On 27 September 1963, what had been previously completely unstructured saw the formation of the Muslim Union of Togo (UMT), breathing into its structure a new dynamic as part of the one-party state of the Rassemblement du peuple togolais.
alternative: Encyclopaedia of Islam, Second Edition
provenance: Leiden
publisher: https://islam.zmo.de/api/items/25172
date: 2012
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8440
doi: 1573-3912 islam COM 1236
identifier: Q113955227
identifier: iwac-reference-0000544
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1573-3912 islam COM 1236
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property id: 92
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label: 10.1163/1573-3912_islam_COM_1236

Q113955227
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label: Q113955227

https://islam.zmo.de/api/items/12698
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title: Frontières, intégration des "étrangers" et transculturalité en Afrique : étude comparée de Sanvee Condji/Hilla Condji et du Terminal du Sahel au Togo (XIXe - XXIe siècles)
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-10T11:10:31+00:00
item set: https://islam.zmo.de/api/item_sets/2228
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1891
abstract: En Afrique, malgré l’existence des frontières, on assiste à une forte osmose des populations et des migrations, notamment des pays sahéliens vers les pays côtiers et vice-versa. Dans leurs milieux d’accueil respectifs, les populations migrantes sont, de plus en plus, motivées à s’installer dans des zones frontalières, aussi bien pour des questions économiques que socioculturelles. Il se crée dans ces lieux, des brassages multiformes, donnant lieu, sur le plan socioculturel, à l’émergence d’un type de société empreinte de transculturalité. Cette réalité observable aussi bien dans les zones frontalières physiques qu’au niveau des frontières intramuros est étudiée, dans une approche comparée au Togo, à partir des exemples de Sanvee Condji/Hilla Condji (zone frontalière physique) et du Terminal du sahel (frontière intramuros). A partir des enquêtes de terrain et la documentation exis-tante sur la question, l’analyse a montré que la transculturalité, loin d’être l’apanage des frontières matérielles, s’observe également, et d’ailleurs avec plus d’intensité, dans des espaces frontaliers intra-muros dont le Terminal du Sahel offre une belle illustration en favorisant l’intégration des migrants sahéliens.
publisher: https://islam.zmo.de/api/items/25100
issue: 4
page start: 211
page end: 253
date: 2018
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title: Sokodé, ville multicentrée du Nord-Togo : petit atlas urbain
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modified: 2025-03-10T11:10:31+00:00
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abstract: Connaissant bien la ville de Sokodé qu'ils ont arpentée, l'un en qualité de chercheur en sciences sociales, l'autre pour gérer un programme de développement local, les auteurs nous introduisent dans son intimité : son histoire, ses lieux de mémoire, les groupes sociaux qui ont fait la ville, également les nouveaux acteurs locaux. Mais en plus de cette approche monographique, ils nous font partager des convictions plus générales : La carte permet une vue d'ensemble indispensable pour que l'habitant, au-delà de sa vie de quartier et des itinéraires habituels, comprenne qu'il est citadin d'une ville. Ceci est d'autant plus important dans les agglomérations " multicentrées " que les appartenances résidentielles y sont très fortes : chacun est, d'abord, membre d'une communauté historique, ancien village devenu quartier urbain. On retrouve cette réalité structurelle dans un grand nombre d'anciennes cités marchandes d'Afrique de l'Ouest, qui furent fondées sur une alliance ternaire entre autochtones, clans immigrés spécialistes du pouvoir politique centralisé et commerçants musulmans. L'informatique révolutionne la cartographie de multiples façons : en facilitant la superposition des cartes, en projetant les cartes antérieures sur un fond topographique plus précis, en intégrant les périmètres urbains dans des cartes à plus petite échelle, en assurant le suivi du front d'urbanisation et de l'extension des réseaux, etc. Mais ces ouvertures méthodologiques sont, ici, inséparables d'une pratique de terrain en liaison avec les services techniques, avec les géomètres qui bornent les lotissements, avec les responsables de projets et - pourquoi pas ? - avec des associations de quartier. Cet atlas se veut donc autant un ouvrage didactique sur une ville particulière qu'une initiation à la gestion de la cité. Sont bien sûr concernés, en premier, les opérateurs de l'aménagement, également les édiles qui cherchent à promouvoir leur localité dans un contexte d'urbanisation générale où s…
provenance: https://islam.zmo.de/api/items/456
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date: 1995
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title: Immigration, insertion socioéconomique et spatiale des Sahéliens au Togo (1965-2005)
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abstract: Le phénomène migratoire s’intensifie à travers le monde au gré des intérêts. Migrants avérés, des Sahéliens, pour des raisons diverses (climatiques, économiques, historiques) se déplacent à travers la sous-région ouest africaine. Ce travail qui s’appuie sur l’analyse approfondie des ressources documentaires et les entretiens a pour objectif d’analyser l’immigration et les stratégies d’insertion socioéconomique et spatiale des migrants sahéliens au Togo entre 1965 et 2005. Leurs mouvements déjà réels à la période précoloniale et coloniale dans le territoire togolais, s’intensifient, progressivement, du milieu de la décennie 1960 jusqu’en 2005. Le Togo leur offre des opportunités de meilleures conditions de vie et de travail. Mais ils s’y trouvent confrontés à des difficultés d’insertion liées à leur identité de migrants. En réaction, ils ont construit des stratégies de contournement de ces obstacles pour réaliser leur insertion socioéconomique et spatiale. L’insertion spatiale conditionne l’insertion socioéconomique. Les migrants sahéliens s’insèrent au Togo à partir de leurs milieux d’accueil et de résidence restés, pendant longtemps, presque exclusivement les Zongo qu’ils ont créés ou, tout au moins, peuplés. C’est à partir de ces milieux qu’ils organisent leurs activités économiques. Ils ont, au fil du temps, acquis des positions importantes et enviables dans la vie économique togolaise. Sur le plan socioculturel, ils réussissent plus ou moins leur insertion. Toutefois, bien réelle, cette insertion a des limites du fait des comportements adoptés par les migrants et les locaux.
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date: 2014
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display title: Egbèssi Ahogla Gbamehossou

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title: El-hadj Bukari dit "Modjolobo" ou la guerre des fétiches à Sokodé
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page start: 73
page end: 102
date: 1991
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identifier: Q113954719
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display title: Islam et sociétés au sud du Sahara

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title: Genealogical manipulation and social identity in Sansanne Mango, northern Togo: an imām-list and the Qasīda of ar-Ra'īs Bādās
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abstract: Among the principle inhabitants of the northern Togolese town of Sansanne Mango, the Anufom, only the members of one of the forty named lineages possess a ‘genealogy’ which purports to extend to ancestors born significantly prior to 1764, the year in which the forbears of the Anufom overthrew the Gurma inhabitants of the village of Kondjoko and established their military camp on its site. This aberrant genealogy of the lineage Kambaya is also of interest in that it consists, in its greater part, of two written documents, the only example of the use of Arabic script for this purpose that has been discovered in northern Togo.
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issue: 1
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page end: 137
date: 1982
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doi: S0041977X00054392
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display title: Peter Heine

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display title: Bulletin of the School of Oriental and African Studies

S0041977X00054392
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Q113954717
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title: L'Islam et les relations islamo-chrétiennes au Togo
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abstract: L'auteur, pasteur de l'Eglise Evangélique Protestante du Togo, entend situer les relations islamo-chrétiennes au Togo, dans leur contexte historique et géographique. Il rappelle d'abord ce que furent les attitudes des Eglises vis-à-vis des religions traditionnelles, de l'Islam et de «l'oeuvre civilisatrice». Il analyse ensuite les formes contradictoires de la «colonisation», allemande puis française, quant au traitement politique de l'Islam local. Il y ajoute une étude récente sur l'évolution et l'expansion de l'Islam au Togo: lieux de rencontre, formes de collaboration, modalités de la compréhension, difficultés rencontrées, toutes choses qui devraient permettre un dialogue plus confiant et une émulation plus respectueuse.
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page start: 103
page end: 135
date: 1998
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identifier: Q113954716
identifier: iwac-reference-0000217
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display title: Islamochristiana

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title: Les Tidjanis et leurs adversaires : développements récents de l'Islam au Ghana et au Togo
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modified: 2025-03-10T11:10:32+00:00
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alternative: Les ordres mystiques dans l'Islam : cheminements et situation actuelles
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publisher: Éditions de l'École des Hautes Études en Sciences Sociales
date: 1985
page start: 283
page end: 291
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identifier: Q113954706
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display title: Bradford G. Martin

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display title: Alexandre Popovic

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display title: Gilles Veinstein

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title: Les Musulmans au Togo
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-10T11:10:32+00:00
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abstract: Cette étude se propose de faire un inventaire le plus complet possible. Elle a les objectifs suivants: - faire un rappel historique de la pénétration musulmans; - donner des précisions numériques dont certaines du reste, ne sont qu'approximatives; - localiser et décrire les communautés musulmanes avec les éléments qui les composent, leurs mosquées, leurs écoles coraniques et leurs activités; - souligner l'importance des principaux centres de l'Islam; - évoquer les formes de l'Islam dans ce qu'il y a de traditionnel en Afrique noire; - exposer les tendances nouvelles qui se manifestent chez les Musulmans du Togo. Dix annexes: Documents du Congrès statutaire et constitutif des 1er, 2 et 3 mai 1970 de l'Union Musulman du Togo - Tableaux divers - Le destin de Kong, berceau des Tchokossi.
provenance: https://islam.zmo.de/api/items/456
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date: 1980
num pages: 340
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display title: Publications orientalistes de France

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title: Delval (Raymond) - Les Musulmans d’Abidjan - Paris, Fondation nationale des sciences politiques, 1980 ; Delval (Raymond) - Les Musulmans du Togo - Paris, Publications orientalistes de France, 1981
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title: Le facteur islamique dans l'histoire d'un État du Moyen-Togo
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abstract: L'état en question est celui de Kotokoli, le plus peuplé et le plus islamisé des royaumes du Nord Togo et avec un rôle important dans l'évolution politique togolaise. L'auteur discerne trois phases avant l'intervention coloniale et trois à partir de cette intervention. L'évolution Kotokoli est presque constamment marquée par une antinomie entre l'islam et la coutume négro-africaine. En même temps le groupe social musulman joue un rôle essentiel dans l'économie et parfois dans la politique locale. A partir de l'intervention coloniale l'islam tend à devenir un facteur de regroupement débordant les cadres de l'entité politique Kotokoli.
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date: 1964
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title: Delval (Raymond) - Les Musulmans d’Abidjan - Paris, Fondation nationale des sciences politiques, 1980 ; Delval (Raymond) - Les Musulmans du Togo - Paris, Publications orientalistes de France, 1981
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display title: Les musulmans d'Abidjan
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display title: Christian Coulon

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display title: Politique africaine

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title: Strategies of minority survival: the case of the Gambaga Imams
created: 2024-03-17T11:01:12+00:00
modified: 2025-03-10T11:10:32+00:00
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1884
publisher: https://islam.zmo.de/api/items/25087
volume: 7
issue: 1
page start: 232
page end: 246
date: 1986
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
doi: https://doi.org/10.1080/13602008608715977
identifier: Q118137586
identifier: iwac-reference-0000219
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spatial: https://islam.zmo.de/api/items/544

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display title: David C. Davis

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display title: Journal of Muslim Minority Affairs

https://doi.org/10.1080/13602008608715977
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label: 10.1080/13602008608715977

Q118137586
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title: Exister en contexte autoritaire : les associations étudiantes chrétiennes et islamiques à l'Université de Lomé sous Gnassingbé Eyadéma, 1970–2005
created: 2024-03-17T11:01:12+00:00
modified: 2025-03-10T11:10:32+00:00
item set: https://islam.zmo.de/api/item_sets/2228
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/858
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abstract: Ce chapitre examine l’histoire des mouvements étudiants à caractère religieux sur le campus de l’Université de Lomé au Togo de la création de l’établissement en 1970 jusqu’au décès du président Gnassingbé Eyadéma en 2005. Dans un premier temps, il analyse comment des associations étudiantes chrétiennes et islamiques ont pu se structurer et se développer en dépit des multiples défis pour les étudiants d’exprimer leur foi dans un contexte autoritaire. Dans un second temps, le chapitre se penche sur la gestion de cette religiosité croissante sur le campus par les administrateurs de l’établissement laïque et les accommodements religieux qu’ils ont consentis. Trois principaux arguments sont avancés. D’abord, le soutien des leaders des communautés religieuses ainsi que du personnel administratif et enseignant fut déterminant dans la création des premières associations étudiantes confessionnelles et l’attribution d’espaces pour la construction de lieux de culte. Ensuite, l’évolution de ces associations non seulement souligne que le campus constitue un microcosme de la vie sociopolitique nationale, mais illustre aussi l’importance de la dimension transnationale pour comprendre les dynamiques internes de ces mouvements. Enfin, les activités et programmes de formation proposés par les organisations religieuses participent à l’élaboration d’un « curriculum social » venant compléter le curriculum académique laïc.
alternative: Religiosity on University Campuses in Africa: Trends and Experiences
provenance: Berlin
publisher: https://islam.zmo.de/api/items/25234
date: 2023
page start: 51
page end: 83
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8476
identifier: Q117818951
identifier: iwac-reference-0000546
spatial: https://islam.zmo.de/api/items/544

https://islam.zmo.de/api/items/1284
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display title: Abdoulaye Sounaye
thumbnail title: AbdoulayeSounaye_1.jpeg
thumbnail type: image/jpeg

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url: /s/westafrica/item/25234
display title: LIT Verlag

Q117818951
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label: Q117818951

https://islam.zmo.de/api/items/12714
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title: Islam at the German Colonial Congresses
created: 2024-03-17T11:01:12+00:00
modified: 2025-03-10T11:10:32+00:00
item set: https://islam.zmo.de/api/item_sets/2228
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1903
publisher: https://islam.zmo.de/api/items/25148
volume: 67
issue: 3
page start: 165
page end: 174
date: 1977
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
doi: J.1478-1913.1977.TB03320.X
identifier: Q116506762
identifier: iwac-reference-0000220
spatial: https://islam.zmo.de/api/items/544

https://islam.zmo.de/api/items/1903
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display title: Per Hassing

https://islam.zmo.de/api/items/25148
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display title: The Muslim World

J.1478-1913.1977.TB03320.X
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label: 10.1111/j.1478-1913.1977.tb03320.x

Q116506762
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label: Q116506762

https://islam.zmo.de/api/items/12715
type: Item
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id: 12715
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title: Kabou
created: 2024-03-17T11:01:12+00:00
modified: 2025-03-10T11:10:32+00:00
item set: https://islam.zmo.de/api/item_sets/2228
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1909
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editor list: https://islam.zmo.de/api/items/1930
editor list: https://islam.zmo.de/api/items/1932
editor list: https://islam.zmo.de/api/items/1931
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abstract: Kabou, a locality in Togo (9° 25′N., 0° 50′E.), 24 km. to the north of Bassari, an important market whose prosperity, in pre-colonial times, was based partly on the barter of crude iron given to the Kabre iron-smiths of Lama-Kara in exchange for slaves, and partly on its function as a halting place on the kolacaravan routes. The presence in Kabou of Muslim outsiders (particularly Ḥawsa and D̲j̲erma) was therefore not unusual.
alternative: Encyclopaedia of Islam, Second Edition
provenance: Leiden
publisher: https://islam.zmo.de/api/items/25172
date: 2012
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8440
doi: 1573-3912 islam SIM 3743
identifier: Q115706352
identifier: iwac-reference-0000547
spatial: https://islam.zmo.de/api/items/544

1573-3912 islam SIM 3743
type: uri
property id: 92
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label: 10.1163/1573-3912_islam_SIM_3743

Q115706352
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label: Q115706352

https://islam.zmo.de/api/items/12716
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title: 'Good Muslim, bad Muslim' in Togo: religious minority identity construction amid a sociopolitical crisis (2017–2018)
created: 2024-03-17T11:01:12+00:00
modified: 2025-03-10T11:10:32+00:00
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abstract: In Togo, the opposition movement behind the anti-government protests that broke out in 2017–2018 appears to reflect a greater role for Islam in politics. Tikpi Atchadam, leader of the Parti National Panafricain, was the preeminent figure in the movement, having built a solid grassroots base among his fellow Muslims. This article examines the unique role that Muslim leaders played in these protests, as well as the Faure Gnassingbé regime's strategic response. The ruling party made spurious claims against Muslim opponents, associating them with a dangerous wave of political Islam. I argue that by portraying Atchadam as the leader of a radical ethnic and religious movement with Islamist goals, Faure Gnassingbé and his supporters sought to weaken this emerging challenger and deter members of the public from backing calls for political change. The strategy also helped garner support from Western countries while simultaneously driving a wedge between Muslim community leaders.
publisher: https://islam.zmo.de/api/items/25146
volume: 59
issue: 2
page start: 197
page end: 217
date: 2021
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
doi: S0022278X21000094
identifier: Q113505157
identifier: iwac-reference-0000221
spatial: https://islam.zmo.de/api/items/544

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display title: The Journal of Modern African Studies

S0022278X21000094
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label: 10.1017/S0022278X21000094

Q113505157
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title: L'histoire du hajj au Togo du milieu du XIXème siècle à nos jours
created: 2024-03-17T11:01:12+00:00
modified: 2025-03-10T11:10:32+00:00
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type: https://islam.zmo.de/api/items/8571
publisher: https://islam.zmo.de/api/items/559
provenance: https://islam.zmo.de/api/items/457
date: 2008
num pages: 147
language: https://islam.zmo.de/api/items/8355
identifier: Q113954739
identifier: iwac-reference-0000665
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display title: Sourakatou Ouro-Tchedre

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display title: Sényo Louis Adotevi

Q113954739
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title: El Hadj Mensah Kassim : un chrétien devenu musulman. Histoire d'une vie et d'un temps : 1920-2007
created: 2024-03-17T11:01:12+00:00
modified: 2025-03-10T11:10:32+00:00
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site: https://islam.zmo.de/api/sites/2
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editor list: https://islam.zmo.de/api/items/1918
type: https://islam.zmo.de/api/items/8571
publisher: https://islam.zmo.de/api/items/559
provenance: https://islam.zmo.de/api/items/457
date: 2018
num pages: 71
language: https://islam.zmo.de/api/items/8355
identifier: Q113954738
identifier: iwac-reference-0000666
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https://islam.zmo.de/api/items/1913
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display title: Tchobodjo Ouro-Sama

Q113954738
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label: Q113954738

https://islam.zmo.de/api/items/12720
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title: Étrangers, logeurs et patrons : l'improvisation sociale chez les commerçants soudanais de Lomé
created: 2024-03-17T11:01:12+00:00
modified: 2025-03-10T11:10:32+00:00
item set: https://islam.zmo.de/api/item_sets/2228
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1898
abstract: A description of social relationships among the inhabitants of the Lome's zongo, i.e. the urban ward populated with Muslims from the Sudanic hinterland. The 'make do' economy is dominated by the wealthier traders, mai gida, under a kind of patronage, derivated from traditional hospitality duties and a network of face-to-face links designated by Hausa kinship and amnity terms, which take up a special meaning in this context.
publisher: https://islam.zmo.de/api/items/25041
volume: 21
issue: 81
issue: 82
issue: 83
page start: 251
page end: 265
date: 1981
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: CEA.1981.2314
identifier: Q113954737
identifier: iwac-reference-0000222
spatial: https://islam.zmo.de/api/items/544

https://islam.zmo.de/api/items/1898
type: resource:item
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url: /s/westafrica/item/1898
display title: Michel Agier

https://islam.zmo.de/api/items/25041
type: resource:item
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value resource id: 25041
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url: /s/westafrica/item/25041
display title: Cahiers d'études africaines

CEA.1981.2314
type: uri
property id: 92
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label: 10.3406/cea.1981.2314

Q113954737
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label: Q113954737

https://islam.zmo.de/api/items/12721
type: Item
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id: 12721
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title: Migration des Ouest-africains : intégration et brassage identitaire au Togo (XVIe siècle - année 1914)
created: 2024-03-17T11:01:12+00:00
modified: 2025-03-10T11:10:32+00:00
item set: https://islam.zmo.de/api/item_sets/2228
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site: https://islam.zmo.de/api/sites/2
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abstract: During the pre-colonial period, for mainly socio-political and economic reasons, today's Togolese space was home to large flows of migrants from the sub-region between the 16th and the end of the 19th century. These flows, followed by an almost perfect integration of migrants, allowed the continuation, recomposition and transformation of the different settlement areas. There was a very pronounced mixing of the identities of local and migrant communities. However, the erection of colonial borders at the end of the 19th century had slowed the traditional logic of the free movement of people and goods. Admittedly, the new migrants of the German colonial period succeeded in many ways in their integration, but this integration was also limited. At the same time, the dynamics of integration and identity mixing of the previous period were reinforced in Togolese space.
abstract: Au cours de la période précoloniale, pour des raisons essentiellement sociopolitiques et économiques, l’espace aujourd’hui togolais accueillait d’importants flux de migrants venus de la sous-région entre le XVIe et la fin du XIXe siècles. Ces flux, suivis d’une quasi-parfaite intégration des migrants, permettaient la poursuite, la recomposition et la transformation des différentes aires de peuplement. Il s’opérait un brassage très prononcé des identités des communautés locale et migrante. Cependant, l’érection des frontières coloniales à la fin du XIXe siècle avait freiné la logique traditionnelle de libre circulation des personnes et des biens. Certes, les nouveaux migrants de la période coloniale allemande réussissaient, à plusieurs égards, leur intégration, mais celle-ci restait aussi limitée. Au même moment la dynamique d’intégration et de brassage identitaire de la période précédente se renforçait dans l’espace togolais.
publisher: https://islam.zmo.de/api/items/25100
issue: 4
page start: 185
page end: 209
date: 2018
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113954735
identifier: iwac-reference-0000223
spatial: https://islam.zmo.de/api/items/544

Q113954735
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label: Q113954735

https://islam.zmo.de/api/items/12723
type: Item
type: AcademicArticle
id: 12723
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title: Migration, insertion socioéconomique et spatiale des sahéliens au Togo (fin XIXe siècle -1975)
created: 2024-03-17T11:01:12+00:00
modified: 2025-03-10T11:10:32+00:00
item set: https://islam.zmo.de/api/item_sets/2228
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1888
author list: https://islam.zmo.de/api/items/1891
abstract: Le phénomène migratoire s’intensifie à travers le monde au gré des intérêts de ses acteurs. Migrants de tradition, des Sahéliens, pour des raisons diverses, se déplacent à travers la sous-région ouest africaine. Cet article s’appuie sur des données tirées des fonds documentaires et sur des entretiens approfondis avec des informateurs identifiés au moyen de la technique de choix raisonné pour analyser la migration et l’insertion socioéconomique et spatiale des migrants sahéliens au Togo de la fin du XIXe siècle jusqu’à 1975. L’analyse a permis de comprendre que le départ des Sahéliens de leur pays d’origine vers le Togo s’observait déjà avant l’érection des frontières coloniales. De plus, ce mouvement s’est poursuivi pendant et après la colonisation. Mais, les migrants se trouvaient confrontés à des difficultés d’insertion. En réaction, face à ces obstacles, ils avaient élaboré des stratégies de contournement par lesquelles ils ont réalisé, à partir des Zongo qui constituaient leur milieu d’accueil et de résidence, leur insertion socioéconomique et spatiale, même si celle-ci était limitée.
publisher: https://islam.zmo.de/api/items/25117
volume: 1
issue: 1
page start: 41
page end: 76
date: 2017
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113954732
identifier: iwac-reference-0000224
spatial: https://islam.zmo.de/api/items/544

https://islam.zmo.de/api/items/25117
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url: /s/westafrica/item/25117
display title: REKOSS. Revue Korhogolaise des Sciences Sociales

Q113954732
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label: Q113954732

https://islam.zmo.de/api/items/12724
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title: A Note on the Penetration of Islam into the West of the Northern Territories of the Gold Coast
created: 2024-03-17T11:01:12+00:00
modified: 2025-03-10T11:10:32+00:00
item set: https://islam.zmo.de/api/item_sets/2228
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publisher: https://islam.zmo.de/api/items/25152
volume: 1
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title: Die Verbreitung des Islams in Togo und Kamerun: Ergebnisse einer umfrage
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title: Le Togo à l'épreuve de la menace terroriste
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abstract: Si les mesures prises par le Togo pour prévenir l’extrémisme violent semblent novatrices, elles doivent être soumises au test de la réalité.
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title: Meeting Moslems in Togoland
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title: German Images of Islam in West Africa
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title: La prévention du terrorisme au Bénin et au Togo doit être fondée sur des données probantes
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abstract: Afin que la société civile et les médias puissent jouer un rôle significatif, il est indispensable qu’ils disposent d'informations précises sur l'extrémisme violent.
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title: Non-State Armed Groups and Illicit Economies in West Africa: JNIM
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abstract: This is the first in a joint series of publications by ACLED and the GI-TOC profiling non-state armed groups in West Africa and exploring the intersections between their involvement in illicit economies and the provision of governance. The series brings new material and updated analyses using the ACLED database and qualitative research, examining how armed groups survive in their political and economic environments. Each paper will examine the evolution, structure and tactics of armed groups, as well as their transnational relationships, means of financing, and governance practices. The series will offer a closer look at Jama’at Nusrat al-Islam wal-Muslimin (JNIM), bandit groups in north-western Nigeria and Ambazonian separatists in Cameroon, with a summative paper reflecting on broader findings.
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title: Dieu aux Urnes : de l'usage du religieux comme stratégie de renouvellement de l'offre politique dans les élections présidentielles de 2020 au Togo
created: 2024-03-17T11:01:13+00:00
modified: 2025-03-10T11:10:32+00:00
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abstract: Cet article propose d’analyser comment le discours religieux est utilisé dans les élections présidentielles au Togo, aux fins de proposer un nouvel espoir à l’électorat et le conquérir. Le 22 février 2020, le fauteuil présidentiel du Togo est mis en compétition pour un nouveau mandat de cinq ans, au cours d’une élection qui présente d’importants enjeux ou pas d’un acteur à un autre. De plus, à l’ère des réseaux sociaux et des mouvements contestataires émergents sur le continent, l’importante jeunesse de la population, au fait du droit et de l’anarchie, devient de plus en plus quémandeuse d’une offre politique réelle. De ce fait, de nombreuses stratégies sont développées par les différentes parties pour ressusciter l’intérêt de l’électorat à ces joutes électorales, eu égard à un régime qui s’est inscrit depuis plusieurs années dans la conservation du pouvoir et d’une opposition qui peine à le prendre. Parmi elles, l’usage du religieux, depuis qu’un prélat a désigné M. Agbéyomé Kodjo, ancien premier ministre sous le régime Gnassingbé père, en tant que « candidat du Saint-Esprit » et candidat unique de l’opposition. Comment Dieu redonne-t-il de l’espoir dans les élections présidentielles de 2020 au Togo ? Telle est l’interrogation principale autour de laquelle s’articule ce travail, qui s’appuie sur une méthodologie empirique qualitative basée sur l’observation, les entretiens et l’analyse de contenu. @fr
abstract: This article looks at how religious discourse is used in Togo's presidential elections to offer the electorate new hope and win them over. On 22 February 2020, Togo's presidential chair is up for grabs for a new five-year term, in an election that may or may not be a high-stakes affair from one player to another. What's more, in the age of social networks and emerging protest movements on the continent, the country's large young population, well-versed in the law and lawlessness, is increasingly demanding a real political offer. As a result, many strategies are being developed by the various parties to revive the electorate's interest in these electoral contests, given a regime that has been holding on to power for several years and an opposition that is struggling to take it. These include the use of religion, since a prelate designated Mr Agbéyomé Kodjo, former prime minister under the Gnassingbé senior regime, as the "candidate of the Holy Spirit" and sole opposition candidate. How is God restoring hope in Togo's 2020 presidential elections? This is the main question at the heart of this study, which uses a qualitative empirical methodology based on observation, interviews and content analysis.
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title: Islam, traditions orales & civilisations africaines : actes du colloque international en hommage au Professeur Sékou Bamba
created: 2024-03-18T07:39:13+00:00
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abstract: Le présent ouvrage est le résultat du colloque international organise les 25, 26 et 27 septembre 2018 en hommage au professeur Sékou Bamba à l'occasion de son départ à la retraite. Directeur de recherches (CAMES), cet éminent historien ivoirien a consacré quatre décennies de sa vie à l'étude des civilisations africaines notamment l'histoire du Bas Bandaman précolonial en valorisant les traditions orales comme des sources pour l'exhumation du passe des sociétés africaines. L'ouvrage revisite et réexamine plusieurs questions liées à l'islam africain du moyen âge à l'époque contemporaine. @fr
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title: Jihadist threat: The Gulf of Guinea States up against the wall
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title: Menace jihadiste : les États du golfe de Guinée au pied du mur
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abstract: In recent years, jihadist groups have gradually shifted from northern Mali toward the centre of the country and then Burkina Faso. An acceleration occurred in 2018, with an increase in incidents in the south-west and flares of violence east of Burkina Faso, raising fears of spreading to Côte d’Ivoire, Ghana, Togo and Benin. Contrary to the discourse on an external threat and the resilience of the brotherhoods, while dozens of nationals of the Gulf Guinea countries have joined jihadist groups in recent years, West Africa’s coastal States have their backs against the wall in the attempt to develop and implement responses to stem the spread of jihadism, starting by learning from the experiences of their Sahelian neighbours.
abstract: Ces dernières années, les groupes jihadistes ont progressivement glissé du nord Mali vers le centre du pays puis le Burkina Faso. Une accélération s’est produite en 2018, avec une augmentation des incidents dans le sud-ouest et l’embrasement de l’est du Burkina Faso, laissant craindre une extension à la Côte d’Ivoire, au Ghana, au Togo et au Bénin. À rebours des discours sur une menace externe et la résilience des confréries, alors que plusieurs dizaines de ressortissants des pays du golfe de Guinée ont rejoint ces dernières années des groupes jihadistes, les États côtiers d’Afrique de l’Ouest sont au pied du mur pour élaborer et mettre en œuvre des réponses à même d’endiguer l’extension du jihadisme, à commencer en tirant des leçons de la trajectoire de leurs voisins sahéliens.
publisher: Institut Thomas More
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title: The Risk of Jihadist Contagion in West Africa
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title: L'Afrique de l'Ouest face au risque de contagion jihadiste @fr
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abstract: Faced with jihadist breakthrough in Burkina Faso, neighbouring states in West Africa's Gulf of Guinea increasingly fear attacks in their own territories. These countries should improve intelligence sharing, strengthen border controls and regain the trust of local populations.
abstract: Face à la percée jihadiste au Burkina Faso, porte ouverte sur les pays du Golfe de Guinée, ceux-ci craignent des attaques sur leurs territoires. Les Etats de la région devraient améliorer le partage du renseignement, renforcer les contrôles aux frontières et renouer un lien de confiance avec la population. @fr
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title: Sokodé : un siècle d'images
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title: Facteurs d'homogénéité, facteurs de différenciation sociale
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abstract: L’islam est arrivé, dans ce qui deviendra l’espace territorial du Togo actuel, à partir du milieu du XVIIe siècle par le nord, le nord-ouest et le nord-est. Il faisait lentement son chemin quand survint la colonisation, à partir de 1884, qui va largement influer sur son cours. Aussi, est-il naturel de faire d’abord un bilan de la situation initiale, avant d’en décrire l’évolution entre 1884 et l’Indépendance ; il sera proposé aussi un regard sur le phénomène de la marginalisation de l’islam, parfaitement lisible dans la vie du pays pendant toute la période coloniale, ce qui, au passage, permettra de prendre connaissance de certaines données de la société musulmane nationale.
alternative: Histoire des Togolais : des origines aux années 1960 (Tome 4. Le refus de l'ordre colonial)
provenance: https://islam.zmo.de/api/items/456
provenance: https://islam.zmo.de/api/items/457
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date: 2011
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page end: 255
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identifier: Q113954722
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title: L'islam au Togo sous domination coloniale
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abstract: L’islam est arrivé, dans ce qui deviendra l’espace territorial du Togo actuel, à partir du milieu du XVIIe siècle par le nord, le nord-ouest et le nord-est. Il faisait lentement son chemin quand survint la colonisation, à partir de 1884, qui va largement influer sur son cours. Aussi, est-il naturel de faire d’abord un bilan de la situation initiale, avant d’en décrire l’évolution entre 1884 et l’Indépendance ; il sera proposé aussi un regard sur le phénomène de la marginalisation de l’islam, parfaitement lisible dans la vie du pays pendant toute la période coloniale, ce qui, au passage, permettra de prendre connaissance de certaines données de la société musulmane nationale.
alternative: Histoire des Togolais : des origines aux années 1960 (Tome 4. Le refus de l'ordre colonial)
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provenance: https://islam.zmo.de/api/items/457
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date: 2011
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type: https://islam.zmo.de/api/items/8476
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display title: Senyon L. Adotevi

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title: The jihadist threat in northern Ghana and Togo: stocktaking and prospects for containing the expansion
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modified: 2025-03-10T11:10:32+00:00
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title: La menace djihadiste au nord du Ghana et du Togo : état des lieux et perspectives pour contenir l'expansion @fr
title: Die dschihadistische Bedrohung im Norden von Ghana und Togo: Bestandsaufnahme und Perspektiven @de
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abstract: The new study provides important insights into the situation of Ghana and Togo on the security chessboard in the region between the Sahel and the Gulf of Guinea. Both countries have increasingly become the focus of jihadist groups in recent years, especially due to the deteriorating security situation in Burkina Faso and Mali. The study looks at the varying degrees of jihadist terrorist threat in the West African countries on the Gulf of Guinea and sheds light on intergovernmental approaches in order to arm themselves against the growing danger of jihadist terror. This publication is the result of several field studies conducted by Promediation's local teams and consultants as part of their programmes in the Sahel and the Gulf of Guinea.
abstract: L'étude « La menace Djihadiste au Nord du Ghana et du Togo : Etat des lieux et perspectives pour contenir l'expansion » a été réalisée par le programme régional pour le Dialogue Politique en Afrique de l'Ouest (PDWA) de la fondation Konrad-Adenauer-Stiftung en collaboration avec PROMEDIATION. L'étude se concentre sur les développements récents de la menace terroriste djihadiste dans le nord du Ghana et du Togo et s'inscrit dans la continuité de l'étude « Nord des pays du Golfe du Guinée, la nouvelle frontière des groupes djihadistes ? » publiée en 2021. Cette nouvelle étude fournit des informations importantes sur la situation du Ghana et du Togo sur l'échiquier sécuritaire dans l´espace Sahel - Golfe de Guinée. @fr
abstract: Die neue Studie liefert wichtige Erkenntnisse über die Lage Ghanas und Togos auf dem sicherheitspolitischen Schachbrett in der Region zwischen Sahel und dem Golf von Guinea. Beide Länder sind in den letzten Jahren verstärkt in den Fokus dschihadistischer Gruppen geraten, nicht zuletzt durch die sich verschlechternde Sicherheitslage in Burkina Faso und Mali. Die Studie geht auf das unterschiedlich Ausmaß dschihadistischer Terrorgefahr in den westafrikanischen Ländern am Golf von Guinea ein und beleuchtet die zwischenstaatlichen Ansätze, um sich gegen die wachsende Gefahr dschhadistischen Terrors zu wappnen. Die vorliegende Publikation ist das Ergebnis mehrerer Feldstudien, die von den lokalen Teams und Beratern von Promediation im Rahmen ihrer Programme in der Sahelzone und am Golf von Guinea durchgeführt wurden. @de
publisher: Konrad Adenauer Foundation
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title: Religiosity on University Campuses in Africa: Trends and Experiences
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abstract: This volume examines religiosity on university campuses in Sub-Saharan Africa. Focusing on both individuals and organized groups, the contributions open a window onto how religion becomes a factor, affects social interactions, is experienced and mobilized by various actors. It brings together case studies from various disciplinary backgrounds (anthropology, sociology, history, religious studies) and theoretical orientations to illustrate the significance of religiosity in recent developments on university campuses. It pays a particular attention to religion-informed activism and contributes a fresh analysis of processes that are shaping both the experience of being student and the university campus as a moral space. Finally, it sheds light onto the ways in which the campus becomes a site of a reformulation of both religiosity and sociality.
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title: Vivre sa foi Tabligh au sein des campus de Côte d'Ivoire : ethnographie du cheminement de la religiosité des étudiants
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title: Militantisme islamique sur le campus de l'Université de Lomé (Togo) depuis les années 1980 : être musulman en contexte minoritaire, laïc et (semi-)autoritaire
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abstract: Si l’Université de Lomé, auparavant sous l’emprise du parti unique du Rassemblement du peuple togolais, est souvent perçue comme un haut lieu de la contestation parfois violente du pouvoir depuis le tournant des années 1990, elle est aussi caractérisée par une multiplication d’associations religieuses de différentes confessions. Cette communication propose de retracer l’histoire du militantisme islamique dans cet établissement d’enseignement supérieur laïc depuis la création de la Jeunesse estudiantine islamique de l’Université du Bénin dans les années 1980. L’engagement militant sur ce campus reflète, d’une part, les mutations plus larges qui ont caractérisé l’islam au Togo au cours des dernières décennies, dont le rôle joué par cette élite musulmane dans les débats politiques. D’autre part, il met en relief les défis auxquels font face les jeunes étudiant.e.s musulman.e.s en contexte minoritaire et autoritaire, qui sont exacerbés par la méfiance de l’État envers l’islam "politique" et les craintes plus récentes de l’extension du djihadisme aux pays côtiers du Golfe de Guinée.
date: 2022-02-22
provenance: Université du Québec à Montréal
extent: PT1H50M28S
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subject: University of Lomé
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title: Islam, Missionaries and Residents: The Attempt of the Basel Missionary Society to Establish a Mission in Yendi (German Togo) before WWI
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editor list: Ulrich van der Heyden
editor list: Holger Stoecker
alternative: Mission und Macht im Wandel politischer Orientierungen. Europäische Missionsgesellschaften in politischen Spannungsfeldern in Afrika und Asien zwischen 1800 und 1945
provenance: Stuttgart
publisher: Franz Steiner Verlag
date: 2005
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title: Relaciones Iglesia Católica-Islam en la diócesis de Dapaong (Togo)
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author list: Rafael Janin Orradre
publisher: Misiones extranjeras
volume: 2005
page start: 137
page end: 144
date: 2005
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Q126368268
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title: The Colonial Impact in Christian-Muslim Relations in Ghana and Togo: A comparative assessment
created: 2024-06-05T12:44:32+00:00
modified: 2025-03-10T11:10:32+00:00
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author list: Margaret Makafui Tayviah
abstract: The main conclusions drawn from this study are that since there seem not to have been any clear-cut guidelines or documented policy of the British and the French on Christians and Muslims in Africa, the colonial governments related with Islam based on the discretion or decision of the Governor General. But whether a policy or attitude, it is clear that it was acted upon, implemented and very consistent in action. After the independence of the Ghana and Togo, successive governments of the two countries under study have made efforts constitutionally, educationally and spiritually to foster Christian-Muslim relations since adherents of the two religions continue to interact and engage one another.
provenance: Hamburg
publisher: Missionshilfe Verlag
date: 2020
num pages: 272
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title: L'influence socio-religieuse et linguistique de l'islam sur les traditions au Togo (le mariage et l'héritage)
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title: Acteurs et influences de l'instruction arabo-islamique dans une ville du sud-ouest du Togo (Kpalimé) : (1971 à 1992)
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