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title: L'Islam en pays baatonou au XIXe siècle
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title: Contribution à l'histoire de l'islam à Kandi
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display title: Mouhamadou Moussa

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title: Causes et gestion des conflits au sein des institutions religieuses : le cas de l'UIB
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modified: 2025-03-15T09:33:15+00:00
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display title: Bawa El-Rachidi

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title: L'Islam au Bénin : acteurs, courants et stratégies d'ancrage dans les arènes musulmanes
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publisher: Johannes Gutenberg-Universität
provenance: Mainz
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display title: Thèse de doctorat

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title: Regards sur le soufisme et sa pratique : le cas de Porto Novo
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title: Dynamique organisationnelle et portée politique de l'islam à Kandi
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modified: 2025-03-15T09:33:15+00:00
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identifier: Q113528188
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Q113528188
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title: Ecoles coraniques d'hier et écoles arabes d'aujourd'hui au Bénin : éduquer pour quelles fins?
created: 2024-03-14T16:03:20+00:00
modified: 2025-03-15T09:33:15+00:00
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abstract: Le renouveau démocratique que connaît le Bénin depuis la conférence des forces vives de la nation de février 1990 a ouvert la voie à la démocratisation de l'éducation avec au centre des débats, la question des in put et des out put des formations. Dès lors, aux côtés des structures publiques d'enseignement, émergent des établissements privés aussi bien profanes que confessionnels rivalisant les uns les autres sur la qualité des formations dispensées. Les établissements d'enseignement islamiques participent-ils à cette dynamique d'ajustement et de restructuration du système éducatif ? En essayant de répondre à cette question fondamentale, le présent article s'inscrit au cœur de l'un des débats qui ont lieu dans les pays ouest-africaines à majorité musulmane : la question de l'éducation en milieu musulman. L'objectif principal est de montrer le rôle social des écoles coraniques traditionnelles face aux écoles arabes contemporaines dans un contexte socio-économique marqué par le chômage et le fondamentalisme. Des données collectées et traitées par le biais de la double approche historique et socio-antroplogique et des techniques/outils appropriés sur un échantillon représentatif de 21 personnes, du décryptage des ouvrages en arabe et en français, ont permis de tenter de répondre à la question. Il en ressort que les écoles coraniques ont constituées d'importants creusets séculaires d'éducation et de reproduction des agents polyvalents de développement en milieux musulmans sous la bannière des alfas soufis. Sans soutien et victimes d'une compétition déloyale de la part des écoles arabes portées par une élite arabisante d’obédience wahhabite, elles disparaissent progressivement comme une peau de chagrin. Les écoles arabes par contre, d'émergence récente, apparaissent comme des établissements de formation d'une nouvelle catégorie d'intellectuels délaissés et promoteur d'un islam fondamentaliste. Elles connaissent un rayonnement spectaculaire grâce au soutien financier des …
abstract: The democratic renewal that Benin knows since the quick strengths conference of the nation of February 1990 opened the way to the democratization of the education with in the center of proceedings, the question of the input and output of some formations. From then on, to the sides of the public structures of teaching, emerge the private establishments as well profane that confessionals competing one another on the quality of the formations dispensed. Do the Islamic establishments of teaching participate in this dynamics of adjustment and restructuring of the education system? While trying to answer this fundamental question, the present article appears in the depths of one of proceedings that takes place in the West-African countries to Muslim majority: the question of the education in Muslim environment. The main objective is to show the social role of traditional koranic school facing the Arabics schools contemporaneous in a socioeconomic context marked by unemployment and fundamentalism. Of the collected data and treated by the slant of the double approaches historic and socio - anthropological and of the techniques/tool appropriated on a representative sample of 21 people, of the decipher of the works in Arabic and in French, permitted to tempt to answer the question. it takes out again of it that the Koranic schools constituted important centennial crucibles of education and reproduction of the versatile agents of development in Muslim surroundings under the banner of the espartos soufis. Without support and victims of a disloyal competition on behalf of the Arabian schools carried by an Arabian elite of wahhabite obedience, they disappear progressively like a skin of grief. The Arabian schools on the other hand, of recent emergence, appear as establishments of formation of a new category of relegated intellectuals and promoters of a fundamentalist Islam. They know a spectacular radiance thanks to the Arabian financial petrodollar support. @en
publisher: https://islam.zmo.de/api/items/25080
volume: 16
issue: 3
page start: 209
page end: 222
date: 2014
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type: https://islam.zmo.de/api/items/8475
identifier: Q113527804
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display title: Journal de la recherche scientifique de l'Université du Bénin

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title: Statut social de la femme musulmane dans la commune de Djougou
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display title: Blandine Yabi

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title: A Muslim Minority and the Use of Media: Charismatic Aesthetics of the Ahmadiyya in West Africa
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modified: 2025-03-15T09:33:15+00:00
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abstract: The minority status of the Ahmadiyya is linked to the doctrine of this movement, described by some as heterodox, by others as non-Islamic, but also in connection to their minority demographics, whether in Burkina Faso, the country under scrutiny here, or within the overall Muslim population. The article examines the special case of the Ahmadiyya to answer general issues regarding the transnational expansion of Muslim minorities and their use of media in the struggle for recognition and participation in national public spheres. The description of the iconographic aesthetics of this Muslim missionary minority, in particular the use of the portraits of the charismatic leaders, is used to analyse the challenges of its self-representation towards the Muslim majority worldwide. The analysis of Ahmadiyya's iconographic discourse highlights that the charismatic aesthetics makes individuals sense the power of the caliphate in their intimacy. It also emphasises the tensions related to their mediatised selfrepresentation.
publisher: https://islam.zmo.de/api/items/25078
volume: 12
issue: 2
page start: 211
page end: 239
date: 2021
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type: https://islam.zmo.de/api/items/8475
subject: https://islam.zmo.de/api/items/96
subject: Communauté islamique Ahmadiyya Burkina Faso
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doi: https://doi.org/10.1163/21540993-01202006
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display title: Ghana
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title: Islamische Bildung in Benin: Lehrer als Akteure des Wandels
created: 2024-03-14T16:03:20+00:00
modified: 2026-03-07T13:35:52+00:00
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abstract: Benin has a distinctive Islamic school system, constantly evolving since the colonial period: Besides the Coranic schools, which are still the basic instance of religious socialization, écoles arabes were established since independence, and furthermore there is an increase in écoles franco-arabes since the past ten years. This type of school combines religious and secular education. In the process of change in the educational system teachers are considered to be the key actors and initiators. This paper traces the development of the Islamic educational system by using the example of the city of Djougou in northern Benin. It aims to analyze the motivations of teachers in this arena and explores to what extent their self-image and their understanding of ′good education′ has changed. Particular attention will be paid to those teachers who are graduates from Islamic universities abroad. These so-called arabisants have access to strong social networks and use the existing educational structures to gain and maintain social and political influence,
abstract: Benin verfügt über ein differenziertes islamisches Schulsystem, welches sich seit der Kolonialzeit stetig weiter entwickelt und ausdifferenziert: Zu den Koranschulen, die nach wie vor die Instanzen religiöser Grundsozialisation darstellen, kamen seit der Unabhängigkeit zahlreiche écoles arabes hinzu. Außerdem entstehen seit etwa zehn Jahren zunehmend auch écoles franco-arabes, die staatliche und religiöse Bildung miteinander kombinieren wollen. Lehrer werden in diesen Veränderungsprozessen als die zentralen Akteure und Initianten betrachtet. Die vorliegende Arbeit zeichnet die Entwicklungen des islamischen Schulsystems am Beispiel der nordbeninischen Stadt Djougou nach und untersucht, mit welchen Motivationen Lehrer in diesem Feld agieren und inwieweit mit den aktuellen Entwicklungen auch ein Wandel des Bildungsverständnisses und des Selbstverständnisses der Lehrer einhergeht. Ein besonderes Augenmerk wird dabei auf Lehrer gelegt, die an islamischen Universitäten im Ausland studiert haben. Diese arabisants verfügen über weitreichende Netzwerke und können die Schulstrukturen für sich nutzen, um gesellschaftlichen Einfluss zu erlangen und zu festigen.
publisher: Arbeitspapiere des Instituts für Ethnologie und Afrikastudien der Johannes Gutenberg-Universität Mainz
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date: 2014
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title: Facteurs d'influence d'identité religieuse et de gestion des objets (religieux) au sein des foyers mixtes au Bénin
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alternative: Les matérialités contemporaines du religieux aux frontières du privé
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title: North of the countries of the Gulf of Guinea: The new frontier for jihadist groups?
created: 2024-03-14T16:03:20+00:00
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abstract: It can be observed that jihadist groups in West Africa are increasingly expanding their areas of activity from the Sahel to the coastal countries along the Gulf of Guinea for some time now. Especially from Burkina Faso, where entire regions are already outside state control, these actors are advancing further and further south. This current development is the focus of the new study "La nouvelle frontière des groupes djihadistes", which the KAS Regional Programme Political Dialogue West Africa (PDWA) has implemented together with partner Promédiation. One of the study's key topics is the importance of national parks in border regions, which are increasingly used by jihadist groups as strategic retreat and activity areas and whose local resources are used for financing.
publisher: Konrad Adenaeuer Stiftung
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title: Dynamique de l'islam à Djougou : courants et acteurs
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abstract: This article is based on the results of a qualitative doctoral research study conducted with 124 Muslims living in Djougou at the time of the survey, ranging in age from 15 to 60 years. The commune of Djougou in Benin is composed of a large majority of Muslims whose identity and social behaviors are determined by Islamic norms. Conducted between 2017 and 2020, and based on ethnographic observation data and individual semi-directed interviews, this research aims to understand the dynamics of Islamic plurality in the commune of Djougou. Thus, a "logbook" and an interview guide are used for data collection. The different data collected allowed us to determine that the Tijaniyya and Sunni branch of Islam are the most visible and practiced branches of Islam in the commune of Djougou. The actors of anti-innovation in Islam are called "people of the Sunna" and claim to be practitioners of "true" Islam, unlike the practitioners of confreres (Tijaniyya, Ahmadiyya) and Shi'ism.
abstract: Cet article s’appuie sur les résultats d’une recherche doctorale de type qualitatif menée auprès de 124 fidèles musulman.e.s résidant à Djougou au moment de la collecte et dont les âges varient entre 15 ans et 60 ans. La commune de Djougou située au Bénin est composée de population musulmane largement majoritaire dont l’identique et les comportements sociaux sont déterminés par les normes islamiques. Réalisée entre 2017 et 2020, et basée sur des données de l’observations ethnographiques, d’entretiens individuels semi-dirigés, cette recherche vise à comprendre la dynamique de la pluralité islamique dans la commune de Djougou. Ainsi, un ‘’journal de bord’’ et un guide d’entretien sont utilisés pour la collecte des données. Les différentes données collectées ont permis de que la branche confrérique tijâniyya et le sunnisme sont les branches de l’islam plus visibles et pratiquées dans la commune de Djougou. Les acteurs de l’islam anti-innovation dans l’islam se sont nommés ‘’les gens de la sunna’’ et se réclament pratiquants de l’islam ‘’vrai’’ contrairement aux pratiquant.e.s de l’islam confrérique (tijâniyya,Ahmadiyya) et le chiisme. Entre l’époque coloniale, qui a coïncidés avec l’introduction de l’islam à Djougou et 2020, le nombre musulman.e.s et celui des mosquées dans la commune ont connu une progression exponentielles.
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title: Sida et Islam à Djougou : acteurs et logiques
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title: Islamic Money-Market Instruments: A proposal for the Nascent Islamic Banking Institutions in Republic of Benin
created: 2024-03-14T16:03:21+00:00
modified: 2026-03-07T13:36:10+00:00
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abstract: There is no gainsaying the fact that the money market is one of the most important components of the banking institution. This article proposes viable Islamic money market instruments from the experience of Malaysia and Nigeria for the nascent Islamic banking institution in the Republic of Benin. The money market is the mechanism for the management of the required liquid asset and statutory reserves in the banking system. It serves the purpose of the maintenance of minimum liquidity ratio and statutory reserve that represents the daily requirement of the banking institution. It is how the Central Bank passes monetary policies to the subordinate banks. The role of the money market in the banking system as a keeper of liquid assets rate it above other branches of the financial market. The proposal is derived from the experience of Malaysia, which is a leading Islamic banking jurisdiction, and Nigeria, which is a relatively new African Islamic finance regime. The study adopts a qualitative method.
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title: Contribution à l'étude de l'origine musulmane de la géomancie dans le Bas-Dahomey
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title: Jihadist Violence Grows in Benin
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abstract: On January 8, voters in Benin went to the polls to select the new Parliament. The overall turnout was not particularly high at 38.66 percent, but it was still higher than the last parliamentary election held in 2019, where only 23 percent of the country voted. This number was low in part due to opposition parties boycotting the election. Four out of the seven parties that ran for this most recent election failed to clear the national 10 percent threshold. The two parties linked to President Patrice Talon, the Progressive Union for Renewal (Union Progressiste pour le Renouveau, or UPR) and the Republican Bloc (Bloc Républicain, or BR) obtained 37 percent and 29 percent of the vote, respectively. The main opposition party, the Democrats (Les Démocrates), whose current honorary president is Thomas Boni Yayi—Benin’s president from 2006 to 2016—entered the parliament with 24 percent of the vote. Out of 109 seats, the movement behind the incumbent president obtained 81 seats, in contrast with the opposition’s 28 (ORTB, January 12).
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title: Jihad Takes Root in Northern Benin
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abstract: This report by guest contributor Dr. Leif Brottem uses ACLED data and primary information collected by Dr. Brottem and his team during research in northern Benin.
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title: Bénin - Togo : le combat contre les groupes armés ne peut en rien justifier les violations des droits humains
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abstract: Les autorités du Bénin et du Togo doivent veiller à ce que les droits humains soient respectés dans le cadre de la lutte contre les groupes armés, a déclaré Amnesty International le 27 juillet alors que des informations font état d’arrestations et détentions arbitraires et de violations des droits à la liberté de réunion pacifique et d’expression, et alors que le président Emmanuel Macron effectue une visite au Bénin les 27 et 28 juillet 2022.
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title: Tentative d'une architecture locale de réponse à la crise terroriste au Bénin
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title: Les stratégies non gouvernementales de lutte contre le terrorisme au Bénin
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abstract: Les difficultés des États sahéliens et des acteurs internationaux à enrayer les activités des groupes armés djihadistes expliquent que des nuages sombres s’amoncellent autour de certains pays côtiers ouest-africains. Comment y faire face ?
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date: 2023
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subject: Terrorism and radicalization
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title: How to Advance Peace and Stability in Coastal West Africa
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abstract: Editor’s Note: The following is an excerpt adapted from a forthcoming report by USIP’s Senior Study Group on Coastal West Africa. The report presents the recommendations of that study group, which consisted of current and former policymakers, prominent political scientists and economists, representatives of international organizations, and business leaders.
publisher: United States Institute of Peace
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title: Incursions terroristes : le Bénin mise aussi sur les partenariats
created: 2024-03-14T16:03:22+00:00
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abstract: Depuis 2021, les forces béninoises ont enregistré une vingtaine d’incursions djihadistes, venant de la partie partie frontalière du Burkina Faso, pays très touché par les attaques. Cela montre l’urgence face à la menace persistante du djihadisme dans la sous-région.
publisher: Timbuktu Institute
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date: 2023-07-11
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display title: Incursions armées

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title: Benin must target the illicit activities that enable violent extremism
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abstract: Authorities should consult communities on how to break the ties between smugglers, hunters and violent extremist groups.
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display title: Institute for Security Studies
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title: How far south will the Sahelian jihadists go? – Mapping Africa Transformations
created: 2024-03-14T16:03:22+00:00
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abstract: The jihadist groups that have laid waste to the Sahel over the past decade are creeping along the southern borders of Mali and Burkina Faso. How far south will they go? Without making a moral equivalence between the past and the present, this short essay discusses how historical, cultural and political factors could shape the new geography of armed conflict in the region. It suggests that the southern expansion of jihadist groups will ultimately depend on the timely and appropriate set of initiatives taken by coastal countries.
publisher: Sahel and West Africa Club
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title: Les religions dans l'espace public au Bénin : vodoun, christianisme, islam
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abstract: Le paysage religieux du Bénin est formé de trois grandes religions: la religion vodoun, le christianisme et l'islam. Depuis l'avènement de la démocratie en 1990, on note le retour en force des religions sur la scène publique. Pour se rendre visibles dans la société, les trois religions utilisent les moyens suivants: la restauration et la prolifération des lieux de culte, l'organisation de manifestations publiques, les médias et la réalisation des oeuvres sociales (écoles, centres de santé, les orphelinats...).
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display title: Vodoun

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title: Coastal Islam: Religion and Identity among Minority Muslims in the French Colonial City of Porto-Novo, 1889-1939
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abstract: This study challenges commonly held notions that Islam in colonial societies was a monolithic religion and that Muslims universally self-identified as one population or umma. Instead I suggest that in colonial Porto Novo, religion was not the only defining or unifying feature of one's identity, but rather one element within a complex social structure more firmly centered on ethnic, commercial, and economic lines. Furthermore, the role of France in its colonies was complicated by the secularity of the public sphere which did not fall in line with policies that specifically targeted Muslim populations. These policies affected Porto Novan Muslims in French West Africa who were put under surveillance. In the high colonial era, the French administration readied itself for a larger pan-Islamic threat and fearing destabilization in its African territories. Yet, during this era, the Muslim populations of Porto Novo were synonymous with the merchant middle class. Thus, French colonial administrators had to contend with the fact that those on whom they relied to bolster the colonial economy were the same people they mistrusted and put under surveillance for practicing Islam. This same group of Muslims was also part of a wider Yoruba ethnic identity in addition to these economic and religious categories. Furthermore, French perceptions of the inter-ethnic divisions within the Muslim communities -those between the privileged Brazilian returnee group and the Yoruba- further complicated the way colonial society evolved in Porto Novo. I argue that through interactions with differing ethnic and religious African communities and the French colonial state and despite their minority status, Porto Novan Muslims significantly contributed to the modernization of their society. Through the histories of these marginalized populations, this dissertation explores how the interactions of minority populations of a shared faith negotiated their position in society through their reliance on a va…
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publisher: University of California, Los Angeles
provenance: Los Angeles
date: 2014
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title: L'islam béninois à la croisée des chemins : histoire, politique et développement
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abstract: The studies available on Islam in West Africa focus on the states of the Savannah and Sahel belt, i.e. in particular Niger, Burkina Faso, Mali, Senegal and Northern Nigeria. Very few empirical studies have been carried out on Islam in the coastal states of West Africa, such as Ivory Coast, Ghana and Togo, as these countries are generally perceived as being dominated by local African religions or as Christian. Thus, the fact that the northern areas of these countries have been undergoing a rapid process of Islamization for decades is frequently overlooked. Particular deficits have existed hitherto with respect to research on Islam in Benin (formerly Dahomey). Thus, the present study fills a major empirical gap in the research. The focus of its analysis is a series of medium-sized towns in Northern Benin (in particular Djougou, Parakou and Malanville) and the political capital Porto Novo in the south of the country, whose population has included a sizeable number of Muslims since the 19th century (demonstrating en passant that Islam in Benin is not an exclusively northern phenomenon). The development of Islam in Benin is embedded in more comprehensive societal dynamics and is associated in particular with the development of the education system, the dynamics of the labour market and the transformation of local elites. This provides the context for the rapid differentiation of the “Islamic field” in Benin. The author demonstrates just how productive an analysis of contemporary Islam based on the perspective of the sociology of conflict and using the methods of social anthropology can be by identifying and demonstrating the heterogeneity and poly-centrism of the “Islamic field”. Emic notions of the “Islamic community” (umma) and the purely text-oriented studies tend to conceal this propensity for conflict. @en
provenance: Köln
publisher: https://islam.zmo.de/api/items/25262
date: 2007
num pages: 264
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type: https://islam.zmo.de/api/items/8541
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subject: https://islam.zmo.de/api/items/78457
subject: https://islam.zmo.de/api/items/78443
identifier: Q113527826
identifier: iwac-reference-0000701
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display title: Rüdiger Köppe Verlag

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display title: Politique

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display title: Développement

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display title: Histoire de l'islam

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title: La Ahmadiyya au Bénin
created: 2024-03-17T11:01:08+00:00
modified: 2026-03-07T13:37:09+00:00
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abstract: The article compares the strategies used by Ahmadiyya to establish itself in Benin, both in contexts in which Islam is in the minority and in the majority. The first part presents Ahmadiyya, a movement which was founded by Mirza Ghulam Ahmad in British-dominated India. In a religious environment marked by the spread of protestant missions and by the Hindu reformist movement Arya Samaj, he proclaimed himself a mujaddid (reformer), a muhaddath (a person to whom god speaks) and mahdi (leader). According to a recent study, his doctrine is based on the idea of continuous prophecy and draws it's inspiration from medieval sufi literature, and especially of Ibn Arabi's works. The second part explains the ups and downs of Ahmadiyya in relation to the political evolution of the country: during the last decade, freedom of workship and association allowed Ahmadiyya, as many other religious movements, to set up missions and to proselytise by methods which can be compared with the evangelical ones. The third part analyses Ahmadiyya's strategies: it understood the national political tendencies and was able to adjust to particular contexts in the South were Islam is in the minority and in the North where it is in the majority.
abstract: L'article compare les stratégies d'implantation de la Ahmadiyya au Bénin, en contextes d'islam minoritaire et d'islam majoritaire. La première partie présente la Ahmadiyya, mouvement fondé par Mirza Ghulam Ahmad dans l'Inde sous domination britannique. Dans un environnement religieux marqué par la progression des missions protestantes et la poussée du réformisme hindou sous l'impulsion du mouvement Arya Samaj, il se proclama mujaddid (réformateur), muhaddath (à qui Dieu parle) et mahdi (guide). Selon une étude récente, sa doctrine repose sur l'idée de la prophétie ininterrompue inspirée de la littérature soufie médiévale, particulièrement de l'œuvre d'Ibn Arabi. La seconde partie expose les vicissitudes de la Ahmadiyya en fonction de l'évolution politique du pays : durant la dernière décennie, les libertés de religion et d'association lui ont permis, comme à de nombreux autres mouvements religieux, d'ouvrir des missions et de développer son prosélytisme selon des méthodes souvent comparables à celles des évangélistes. La troisième partie analyse les stratégies de la Ahmadiyya, à la fois mouvement missionnaire et ONG humanitaire, qui a compris les orientations nationales et a su s'adapter aux contextes particuliers du Sud où l'islam est minoritaire et du Nord où il est majoritaire.
publisher: https://islam.zmo.de/api/items/25028
issue: 135
page start: 73
page end: 90
date: 2006
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subject: https://islam.zmo.de/api/items/44
subject: https://islam.zmo.de/api/items/78492
subject: https://islam.zmo.de/api/items/78493
doi: assr.3737
identifier: Q113527814
identifier: iwac-reference-0000206
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display title: Denise Brégand

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display title: Archives de sciences sociales des religions

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display title: Prosélytisme

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display title: Missions islamiques

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title: (Auto)biographie d'une conversion à l'islam : regards croisés sur une histoire de changement religieux dans le Bénin contemporain
created: 2024-03-17T11:01:08+00:00
modified: 2026-03-07T13:37:13+00:00
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abstract: This article recounts the conversion to Islam of El Hadj Akan Charif Vissoh, born in Benin to a Mahi (Fon) family following the traditional vodun cults and Catholicism. Co-written by the convert himself, later imam of Allada’s central mosque, and the chronicler of his conversion, it presents a life history, a conversion narrative, a "reformist" speech for the defense of converts to Islam in Southern Benin as well as a historical cum-anthropological analysis of this multilayered discourse. In a comparative perspective, the article also sheds light on the experiences of other converts to Islam in XXth century southern Ghana and southern Côte-d’Ivoire. The conclusion revisits the debates on religious conversion in Africa and beyond.
abstract: Cet article a pour objet la conversion à l'islam du Béninois El Hadj Akan Charif Vissoh, dont la famille, mahi (fon), se partage entre cultes vodun et catholicisme. Tentant l'expérience de la co-écriture entre le converti lui-même, devenu imam de la mosquée centrale d'Allada et le chroniqueur de sa conversion, l'article propose tout à la fois une histoire de vie, un récit de conversion, un plaidoyer "réformiste" au nom des convertis à l'islam du Sud-Bénin et une relecture anthropologique et historique critique de ce narratif dans ses diverses articulations. Quelques comparaisons sont esquissées avec les trajectoires d'autres convertis autochtones du Ghana et de la Côte-d'Ivoire au XXe siècle. La conclusion revisite les débats sur la conversion religieuse en Afrique et au-delà. Bibliogr., notes, réf., rés. en français et en anglais. [Résumé extrait de la revue]
publisher: https://islam.zmo.de/api/items/25041
issue: 195
page start: 655
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date: 2009
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doi: etudesafricaines.15573
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display title: Marie Miran-Guyon

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display title: El Hadj Akan Charif Vissoh

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display title: Conversion

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display title: Imamat

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display title: Autobiographie

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display title: Changement religieux

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display title: Da'wa

etudesafricaines.15573
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Q113527822
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display title: Allada

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title: Quand ethnologue et imam croisent leurs plumes : récit d'un voyage au pays de l'anthropologie collaborative
created: 2024-03-17T11:01:08+00:00
modified: 2026-03-07T13:37:17+00:00
item set: https://islam.zmo.de/api/item_sets/2193
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abstract: Cet article revient sur une expérience de co-écriture entre ethnologue et imam, dont le fruit est une longue étude parue dans les Cahiers d’Études africaines en 2009. Monologue réflexif du seul chercheur, l’article s’inscrit dans le genre des récits anthropologiques à la première personne, en privilégiant une posture (auto)critique contre l’écueil des excès narcissiques. Il retrace la généalogie de cette démarche dialogique, la rencontre sur le terrain béninois avec l’imam d’Allada El Hadj Akan Charif Vissoh, la réception de son récit de conversion à l’islam et les étapes post-terrain de la mise en écriture, refaçonnée à deux. Dans le même temps, il questionne les atouts et les limites de cette coproduction intellectuelle qui, en provoquant la poursuite du travail de terrain dans l’écriture et le renvoi du travail d’écriture vers l’interlocuteur sur le terrain, brouille les cartes entre interprète et interprété, outsider et insider, ethnologue et acteur religieux. L’article prend par ailleurs prétexte de l’exposé de cette aventure singulière pour esquisser un voyage de modeste encablure dans l’histoire, l’épistémologie et la méthodologie d’un courant ancien et longtemps marginalisé au sein de la discipline mais désormais en plein renouveau, celui de l’anthropologie collaborative.
abstract: This article comes back on a co-writing experience between ethnologist and imam, which produced a study published in the Cahiers d’Études africaines in 2009. Reflexive monologue from the researcher’s point of view, the article comes within the genre of the anthropological tale in first person, against which excesses an (auto)critical posture is attempted. It narrates the genealogy of this dialogical approach, the encounter in the field in Benin with Allada’s imam El Hadj Akan Charif Vissoh, the reception of his conversion’s story, and the post-field stages of the putting-into-writing, jointly reworked by both co-authors in-the-making. At the same time, it questions the strengths and weaknesses of this intellectual co-production, which provokes the pursuit of fieldwork into deskwork and the sharing of the writing process with the field partner, thus clouding the traditional roles between interpreter and interpreted, outsider and insider, ethnologist and religious actor. Furthermore, the article takes occasion of the account of this singular adventure to engage in a modest journey into the history, epistemology, and methodology of an old and long marginalised trend within the discipline yet now revived : that of collaborative anthropology. @en
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issue: 198
issue: 199
issue: 200
page start: 951
page end: 980
date: 2010
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doi: etudesafricaines.16435
identifier: Q113527821
identifier: iwac-reference-0000208
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display title: Récit de vie

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title: Les Wangara du Nord-Bénin face à l'avancée du fondamentalisme : étude comparative à Parakou et Djougou
created: 2024-03-17T11:01:08+00:00
modified: 2026-03-07T13:37:22+00:00
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abstract: Après des enquêtes de terrain en 1994 et 1996, une mission de recherche en 1998 dans le Nord du Bénin a permis à l'auteur de poursuivre ses enquêtes à Parakou et à Djougou montrant des différences dans la prégnance de l'islam dans l'espace de la ville et dans les réactions de musulmans face aux mouvements fondamentalistes wahhabites. Les musulmans de Parakou (dont de nombreux transporteurs), opposent une résistance aux tentatives fondamentalistes. L'islam est ancien dans cette ville, la société musulmane solidement structurée, et l'ancienneté des familles qui revendiquent le fait d'avoir introduit l'islam dans le Borgou leur confère un pouvoir. Par contre, Djougou, où règne le chômage, et où obtenir une bourse pour le Koweit ou l'Arabie saoudite est devenu un moyen de s'assurer un avenir ou un emploi dans les ONG arabes, s'est tournée vers le monde arabe et le wahhabisme y progresse. On peut penser que le Borgou tolérant et pacifique (dont Djougou ne fait pas partie) a connu une situation privilégieé, où le prosélytisme par la force ne réussissait pas. Cependant, le contexte est instable, et on voit des évolutions économiques, qui se répercutent sur le plan religieux.
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display title: Commerce caravanier

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title: Affirmations féminines islamiques dans les villes du Sud Bénin
created: 2024-03-17T11:01:08+00:00
modified: 2026-03-07T13:37:31+00:00
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alternative: L'Afrique des générations : entre tensions et négociations
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date: 2012
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title: D'Abidjan à Porto Novo : associations islamiques, culture religieuse réformiste et transnationalisme sur la côte de Guinée
created: 2024-03-17T11:01:08+00:00
modified: 2026-03-07T13:37:42+00:00
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abstract: Cette étude retrace à grands traits les trajectoires locales des mouvements réformistes ivoiriens, ghanéens et béninois, leurs ouvertures à l’international et leurs éventuelles convergences, dans le contexte des grandes villes côtières que sont Abidjan, Accra, Cotonou et Porto Novo. Il s’agit de poser quelques jalons pour une histoire des mouvements islamiques sur la côte de Guinée en s’attachant de manière privilégiée à la mouvance islamique dite « réformiste », appellation générique faisant ici référence aux individus, associations, écoles, activités ou médias musulmans non identifiés par une allégeance soufie. Ce terme, que les intéressés n’utilisent jamais, permet néanmoins d’identifier une « communauté de savoir » dont l’importance relative et la visibilité surtout urbaine, n’ont cessé de s’accentuer sur la scène islamique depuis les années 1970 et plus encore 1990. Mais les mouvements réformistes sur la côte de Guinée restent foncièrement pluriels et singulièrement autonomes.
abstract: This contribution is an overview of reformist movements in Ivory Coast, Ghana and Benin Republic, and looks at the international connections as well as local dynamics in the coastal cities of Abidjan, Accra, Cotonou and Porto Novo. An historical perspective of Islamic movements on the Guinea Coast is privileged and focuses on reformist Islam, a generic term, which includes individuals, associations, schools, activities and Muslim media which do not swear allegiance to sufi brotherhoods. This term, if it is never used by reformist people themselves, is however useful to identify a « community of knowledge », which is growing fast within the Islamic landscape since the 1970s but which is really diverse and autonomous from any umbrella organisations. @en
alternative: Entreprises religieuses transnationales en Afrique de l'Ouest
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doi: kart.four.2005.01.0043
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title: Géographie de l'Islam à Porto-Novo à travers ses lieux de culte
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abstract: Cette étude s'inscrit dans la continuité des travaux dirigés depuis 1997 par madame DorierApprill (Laboratoire Population Environnement et Développement), dans le cadre du projet de recherche VILLENDEV, portant sur les dynamiques territoriales dans la région de PortoNovo Cotonou. Ce travail a été construit dans le cadre d'une réflexion et d'enquêtes collectives, menées par des enseignant chercheurs (Dorier Apprill, Barbier, Bridier) ainsi que d'une vingtaine d'étudiants. Notre travail s'appuie sur les données collectées depuis 1997 (données statistiques, enquêtes, cartes...). Dans le cadre de ce travail, mon apport à été de mettre à jour l'inventaire effectué en 2003 sur les lieux de cultes de l'Islam à Porto-Novo, ainsi qu'apporter une analyse à différentes échelles sur les espaces de l'Islam dans la capitale.
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publisher: Université de Provence (Aix-Marseille I)
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title: Cotonou
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abstract: The port city of Cotonou is the major urban centre and economic hub of the West African Republic of Benin (known as Dahomey until 1975), with 679,012 inhabitants in 2013 (14.2 percent were Muslim in 2002). Cotonou was a fishing settlement, tributary to the Danxome (the Fon etymon of Dahomey) kingdom (c. 1600–1894) before the gradual encroachment of the French; it was overshadowed by the older Porto-Novo, the colonial and now political capital, twenty-four kilometres to the east. From the 1850s throu…
alternative: Encyclopaedia of Islam, THREE
edition: 3
provenance: Leiden
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doi: 1573-3912 ei3 COM 32129
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display title: Kate Fleet

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title: Benin
created: 2024-03-17T11:01:08+00:00
modified: 2026-03-07T13:38:15+00:00
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abstract: Northern and southern Benin (formerly Dahomey), which lie in different economic and cultural areas, have been traversed since early times by merchants and by the alfas (a local term for Islamic scholar) who accompanied them and introduced Islam. Islam arrived in the north beginning in the tenth/sixteenth century, or at the end of the eighth/fourteenth, but was not established permanently along the coast until the nineteenth century. Muslim merchants from the north are first mentioned, in 1116/1704, by the Chevalier des …
alternative: Encyclopaedia of Islam, THREE
edition: 3
provenance: Leiden
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doi: 1573-3912 ei3 COM 24014
identifier: Q113954701
identifier: iwac-reference-0000534
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1573-3912 ei3 COM 24014
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title: Circulation dans les "communautés" musulmanes plurielles du Bénin : catégorisations, auto-identifications
created: 2024-03-17T11:01:08+00:00
modified: 2026-03-07T13:38:25+00:00
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abstract: Cet article interroge les catégories employées pour caractériser l’islam à partir d’enquêtes anthropologiques au Bénin, en s’intéressant particulièrement à la catégorie « réformiste » et à sa variante « fondamentaliste ». Comment « les autres », autres musulmans, non-musulmans et chercheurs, catégorisent-ils ces croyants et militants de la « réislamisation » et comment ces acteurs s’auto-identifient-ils ? Sur le terrain, les classifications ne sont pas aussi tranchées ; dans le brouillage des catégories qui caractérise le champ de l’islam, des passerelles existent entre les différents courants, et certains croyants passent d’un mouvement à l’autre, à la recherche du groupe qui réponde à leurs désirs de religion et de sociabilité.
abstract: This article questions categories which are used to define Islam in Benin, and focuses on “reformist” and “fundamentalist” categories. How do “the others”, other Muslims, no Muslims and researchers, categorize these believers and militants of “reislamization”, and how do people involved in Islam revivalism identify themselves? The fieldwork has brought to light that categories are not clear-cut. Through the shifting categories which characterize the Islamic field, links exist between currents and some believers go from a movement to another, looking for the group which will satisfy their desire of religion and sociability. @en
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doi: etudesafricaines.17080
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title: Des titans et des mosquées : les alhadji transporteurs de Parakou, héritiers des Wangara?
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display title: Histoire sociale

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title: The Graduates of Islamic Universities in Benin: A Modern Elite Seeking Social, Religious and Political Recognition
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alternative: Yearbook of the Sociology of Islam
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title: Les réformistes et l'État au Bénin
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title: Réislamisation, laïcité et sécularisation au Bénin
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title: Laws of Attraction: Northern Benin and risk of violent extremist spillover
created: 2024-03-17T11:01:08+00:00
modified: 2026-03-07T13:39:01+00:00
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abstract: This is a joint report produced by the Conflict Research Unit of Clingendael - the Netherlands Institute of International Relations in partnership with the Armed Conflict Location & Event Data Project (ACLED). For many years analysts have warned against the risk of spill over of violence from the Sahel into the littoral states. Recently, Bernard Émié, the French head of the Direction Générale de la Sécurité Extérieure (DGSE) for example singled out Benin and Côte d’Ivoire as being at imminent danger. Yet the fear of violent contagion to coastal West Africa is so far mostly based on repeating a handful of violent incidents: the 2020 Kafolo attack and the 2016 Grand Bassam attack (both in Côte d’Ivoire); the 2019 Pendjari attack in Benin; sightings of Violent extremist organizations (VEOs) and roaming preachers. We know, however, that VEOs expand by building local alliance and exploit existing communal conflict. This report explores local problems in one country possibly at risk: Benin, specifically the Northern regions of Alibori, Borgou and Atacora. Data collected for this project with the Armed Conflict Location & Event Data Project (ACLED) reveals various open communal conflicts in Benin’s north that have become intense and lethal. The analysis observes the presence of five separate cells in the border areas of northern Benin but concludes that as of yet there is no clear alignments between communal violence and VEOs. But there are worrying developments as VEO activity is increasing in Alibori and Atacora. The window to act seems to be closing.
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title: Histoire de la Pénétration de l'islam dans le Royaume de Danhomey : sur invitation du Roi Agadja vers les années 1713
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title: Patrimoine islamique au Bénin : lecture et perspectives muséographiques pour des fins d'études et d'éducation
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title: L'islam au Dahomey : les musulmans de Porto-Novo
created: 2024-03-17T11:01:10+00:00
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alternative: Mémoire du Bénin (matériaux d'histoire). Spécial religions
provenance: https://islam.zmo.de/api/items/299
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identifier: Q113528187
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display title: Les Editions du Flamboyant

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title: Beneath the Apparent State of Affairs: Stability in Ghana and Benin
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modified: 2026-03-07T13:39:16+00:00
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abstract: The Potential for Radicalization and Political Violence in West Africa Crises in the Sahel (from Mali to southern Tunisia and Libya) and the regionalization of Boko Haram’s activities as far as the Lake Chad basin (Niger, Cameroon and Chad) are some of today’s worrying signals related to West African stability. The question of a potential broadening of this ‘arc of crisis’ to stable countries in the region, including Benin and Ghana, motivated research in the field conducted by the Clingendael Institute. In Accra and Tamale in Ghana, and in Cotonou and Porto-Novo in Benin, the research team looked into religious, historic, political and societal dynamics that may constitute elements of future (in)stability. New religious “ideologies” (Christian evangelism and/or Sunni revivalism), mixed with economic frustrations, have deeply impacted the traditional balance and make long‑term stability a challenge for most of the countries in the region, from Mali to the Horn of Africa. In this report Clingendael explores the specific ways the Ghanaian and Beninese actors are dealing with politics, identity and societal stress. We also identify the influence of external actors, from both the region and beyond, and potential spill over of nearby conflicts. Conclusion Clingendael comes to the conclusion that several issues, like border porosity, absence of a regional strategic approach to counter terrorism, youth frustration towards the elder’s political and economic monopoly, rural and urban disparities and rampant illiteracy are some of the regional aggravating factors that are conducive to the spread of extremist ideology and dividing behaviours. Our report can be considered as an early warning. What is urgently needed is early action.
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identifier: Q113954694
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title: Le Royaume Yorouba de Adjachè-Ilé (Porto-Novo) : de l'origine à nos jours
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title: Muslim Reformists and the State in Benin
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abstract: Political liberalization and economic reform, the weakening of the state, and increased global interconnections have all had profound effects on Muslim societies and the practice of Islam in Africa. The contributors to this volume investigate and illuminate the changes they have brought, through detailed case studies of Muslim youth activists, Islamic NGOs, debates about Islamic law, secularism and minority rights, and Muslims and the political process in both conflict and post-conflict settings. Their work offers fresh perspectives on the complexity of Muslim politics in contemporary Africa.
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title: Contribution à l'étude de l'histoire de l'ancien royaume de Porto-Novo
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title: Contribution à l'Etude de l'Histoire de l'Ancien Royaume de Porto-Novo. A. Akindélé and C. Aguessy. No. 25, Mémories de l'Institut Français d'Afrique Noire. IFAN-Dakar, 1953. 171 PP., maps and illustrations
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title: Le statut de la musulmane au Bénin face à l'évolution des droits sociaux de la femme (1990-2019)
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abstract: La femme fait partie des catégories les plus faibles de la société, et en ce sens, elle en subissait toute sorte de discrimination. Le Coutumier du Dahomey qui avait servi de document de juridiction au Bénin, présentait de graves discriminations vis-à-vis de la femme. Avec l’évolution du temps, les Béninois ont senti le besoin d’élaborer un nouveau Code adopté le 07 juin 2002. Grâce à ce nouveau Code, le statut de la femme changea. Le CBPF promulgué le 24 août 2004 a rehaussé le statut social de la femme et la met désormais aux mêmes pieds d’égalité que l’homme. Cette évolution positive du statut social de la femme concerne toutes les Béninoises quel que soit leur obédience religieuse y compris les musulmanes. Cependant, ces dernières sont également astreintes au respect de la législation islamique, qui parfois, entre en conflit avec le droit positif. Elles doivent donc trouver une passerelle entre leur statut de Béninoises bénéficiaires de tous les droits républicains et la dévotion à Allah l’objecteur de leur conscience religieuse. Ce jeu d’équilibrisme entre les deux ordres juridiques constitue la véritable équation à résoudre par les musulmanes au Bénin.
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title: AQIM's Imperial Playbook: Understanding al-Qa'ida in the Islamic Maghreb's Expansion into West Africa
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abstract: In 2021, the United Nations noted the newfound threats of the Group for Support of Islam and Muslims (JNIM), a branch of al-Qa`ida in the Islamic Maghreb (AQIM), that extended into Burkina Faso and the Ivory Coast, stretching farther yet into Ghana, Togo, and Benin. Had an observer in 2006 had this information presented to them, they might have scarcely believed it. That year, in which AQIM was formed, the group was a thoroughly North African organization and based primarily in Algeria. Fast forward 15 years, how did AQIM end up nearly 1,300 miles away, now posing immediate threats in the states of littoral West Africa? Relying on a combination of primary source jihadi propaganda and historical research, this report argues that over the past 30 years, al-Qa`ida and its branches and allies in North and West Africa have followed what this report calls “al- Qa`ida's Imperial Playbook,” as they have sought to expand their areas of influence southward. Al-Qa`ida's “playbook,” this report shows, is composed of five fundamental tactics: befriending or creating militant groups operating in the midst of conflict; integrating themselves into communities where those militants exist; exploiting grievances of those communities to gain sympathy; addressing internal or external dissent either passively or aggressively; and looking toward new theaters once their base is solidified. Al-Qa`ida has subsequently utilized this playbook to expand southward from its Algeria base in five distinct historical periods: from 1992- 1998; 1998-2006; 2006-2012; 2013-2017; and 2017-present. The report concludes that al-Qa`ida and its affiliates in northern and western Africa are likely to continue to use this playbook as they continue their contemporary expansion into West Africa. @en
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title: Bregand Denise, 1999 - Commerce caravanier et relations sociales au Bénin. Les Wangara du Borgou
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title: Commerce caravanier et relations sociales au Bénin : les Wangara du Borgou
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abstract: Le Borgou a été très tôt traversé par les pistes du commerce ouest-africain de longue distance. A partir des histoires de famille de commerçants et des traditions orales des griots confrontées aux sources écrites concernant l'Afrique occidentale, l'auteur retrace les migrations des Wangara, marchands de l'or, du sel, de la kola et des esclaves, et la manière dont s'est construite leur identité collective.
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title: Brégand, Denise. -- Commerce caravanier et relations sociales au Bénin. Les Wangara du Borgou. Paris-Montréal, L'Harmattan, 1998, 272 p., cartes, bibl. (« Sociétés africaines et diaspora »).
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title: Contribution à l'Etude de l'Histoire de l'Ancien Royaume de Porto-Novo. A. Akindélé and C. Aguessy. No. 25, Mémories de l'Institut Français d'Afrique Noire. IFAN-Dakar, 1953. 171 PP., maps and illustrations
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title: Les pays côtiers d'Afrique de l'Ouest : nouvelle terre d'expansion des groupes djihadistes sahéliens ?
created: 2024-03-17T11:01:11+00:00
modified: 2026-03-07T13:39:45+00:00
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abstract: La situation sécuritaire dans le Sahel central est à ce point dégradée que la menace djihadiste déborde désormais sur la partie nord des pays côtiers d'Afrique de l'Ouest. Les régions de l'Est et des Cascades au Burkina Faso ou celles de Sikasso et de Kayes au Mali constituent des bases arrière permettant aux groupes djihadistes – et principalement à la Jama'at Nasr al-Islam wal Muslimin (JNIM) pour l'instant – de s'étendre au Bénin, en Côte d'Ivoire, et dans une moindre mesure au Togo, au Ghana, au Sénégal et en Guinée. Cette excroissance territoriale djihadiste va progressivement donner naissance à des foyers djihadistes de plus en plus endogènes dans ces États, composés de recrues locales et qui se nourrissent des fragilités propres aux territoires où ils se développent : tensions d'accès aux ressources, stigmatisation communautaire potentiellement exacerbée par des groupes d'autodéfense, existence de réseaux criminels prompts à se « djihadiser ». La propagation de l'idéologie djihadiste depuis le Sahel central au-delà des frontières sud constitue le moteur permettant d'exploiter et de transformer les frustrations et les injustices qui découlent de ces situations de fragilité. Comme au Sahel central où les autorités ont pris trop tardivement conscience de cette réalité. Pour les pays côtiers d'Afrique de l'Ouest, où la menace reste encore contenue en intensité et limitée géographiquement, il est encore temps de prévenir une dégradation de la situation sécuritaire. Pour cela, les autorités de ces États doivent aligner des réponses civiles et militaires qui soient adaptées à la nature de la menace et qui réduisent de façon radicale l'ampleur de ces fragilités.
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title: Lutte contre le terrorisme et sécuritisation du salafisme au Bénin et au Togo : instrumentalisations diverses d'une « menace étrangère »
created: 2024-03-17T11:01:11+00:00
modified: 2026-03-07T13:39:49+00:00
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abstract: La détérioration de la situation sécuritaire au Burkina Faso, qui a suivi la chute du président Blaise Compaoré en octobre 2014, laissait craindre une diffusion du djihadisme à la Côte d’Ivoire, au Ghana, au Bénin et au Togo. Ces pays côtiers du golfe de Guinée, qui furent longtemps épargnés par cette menace – à l’exception de l’attentat de Grand-Bassam en Côte d’Ivoire en mars 2016 – ont été la cible d’attaques dans les zones frontalières avec le Burkina Faso et le Niger au cours des dernières années. Ce texte souhaite aller au-delà d’une perspective strictement sécuritaire sur le Bénin et le Togo en se penchant plutôt, d’une part, sur les répercussions de la lutte contre le terrorisme sur la démocratie et, d’autre part, sur les conséquences de la sécuritisation de l’islam et plus particulièrement du salafisme – surtout présent au Togo – sur les minorités musulmanes des deux pays. Des leaders politiques et même musulmans ont en effet présenté l’islam radical et en l’occurrence le salafisme comme un enjeu de sécurité et une menace pour la cohabitation religieuse.
publisher: Bulletin FrancoPaix
provenance: Montréal
issue: 8
date: 2022-10
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title: Counter-terrorism has to be transborder and address root causes : joint efforts key as jihadist violence spills over into Burkina Faso, Benin and Niger
created: 2024-03-17T11:01:11+00:00
modified: 2026-03-07T13:39:53+00:00
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abstract: The spiral of violence in the Sahel is threatening to engulf the biosphere reserve in the cross-border territory shared by Burkina Faso, Benin and Niger. The rising violence is causing massive displacement and all three countries should respond jointly by mobilising and coordinating state armed forces to protect affected populations. But a joint military response is not enough. The three states should also collaborate to address the root causes of the insecurity: the land and pastoralism crisis; inconsistency in the distribution of forest resources; and a poorly integrated approach to managing the biosphere reserve.
publisher: The Nordic Africa Institute
provenance: Uppsala
issue: 6
date: 2022-10-14
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subject: terrorism
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title: An Assessment of the Experiences and Vulnerabilities of Pastoralists and At-Risk Groups in the Atakora Department of Benin
created: 2024-03-17T11:01:11+00:00
modified: 2026-03-07T13:39:58+00:00
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abstract: Elva Community Engagement is proud to share its latest research: An Assessment of the Experiences and Vulnerabilities of Pastoralists and At-Risk Groups in the Atakora Department of Benin. This research was conducted under USAID’s Office of Transition Initiatives’ Coastal West Africa Regional Initiative program. It brings together findings from over 190 key informant interviews and 270 focus group participants in northwest Benin, that examined the vulnerabilities of particular groups as they experience violent extremist organization (VEO) influence. Building on Elva’s previous research in Coastal West Africa and the Sahel, this report illustrates how violent extremism in Benin is now increasingly homegrown. The West Africa al-Qaeda alliance, known as Jama’at Nusrat al-Islam wal-Muslimin (JNIM) has deployed a dynamic recruitment and influence strategy in northwest Benin. The research found that pastoralists, unemployed youth, and migrants, figured prominently among the groups in the Atakora department that are at-risk of being targeted by VEO recruitment efforts. VEO propaganda is deliberately leveraging the local discontent created by Benin’s recent policy reforms to modernize its agro-pastoral industry and conserve the fragile ecosystem of the Park W-Arly-Pendjari complex. Economic development policies that seek to formalize crucial sectors of the economy like commercial agriculture and livestock production, in some cases unintentionally impact livelihoods of some of the most vulnerable groups. These reforms can increase competition over already scarce resources, and sometimes can exacerbate intercommunal tensions and escalate into violence. Increased local tensions are creating more opportunities for non-state actors, particularly VEOs, to exploit vulnerabilities, through circulating dis-/misinformation and the provision of alternative economic livelihoods. Nonetheless, the war against VEOs is by no means lost. Now is the time for thoughtful adaptation of Preventi…
publisher: Elva
provenance: The Hague
date: 2023-01-31
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title: Civilian-state security cooperation in Benin and Togo: a double-edged sword
created: 2024-03-17T11:01:11+00:00
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abstract: Civilians can help defeat violent extremists, but their continued support depends on authorities guaranteeing their safety.
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title: La prévention du terrorisme au Bénin et au Togo doit être fondée sur des données probantes
created: 2024-03-17T11:01:12+00:00
modified: 2026-03-07T13:40:06+00:00
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abstract: Afin que la société civile et les médias puissent jouer un rôle significatif, il est indispensable qu’ils disposent d'informations précises sur l'extrémisme violent.
publisher: https://islam.zmo.de/api/items/795
date: 2021-01-28
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display title: Michaël Matongbada

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title: Can Benin protect itself from terrorism in the region?
created: 2024-03-17T11:01:12+00:00
modified: 2026-03-07T13:40:09+00:00
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abstract: Surrounded by countries grappling with violent extremism, Benin needs to reduce its vulnerabilities at community level.
publisher: https://islam.zmo.de/api/items/795
date: 2019-03-08
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subject: https://islam.zmo.de/api/items/76274
subject: https://islam.zmo.de/api/items/78423
identifier: Q114056723
identifier: iwac-reference-0000789
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Q114056723
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title: Benin's Approach to Fighting Jihadists Is Fueling the Cycle of Violence
created: 2024-03-17T11:01:13+00:00
modified: 2026-03-07T13:40:13+00:00
item set: https://islam.zmo.de/api/item_sets/2193
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abstract: Since 2021, the government of Benin has been battling a violent jihadist insurgency in the north of the country, fueled by a complex mix of political marginalization, religious ideology and long-simmering intercommunal conflicts. Unfortunately, in doing so, it is repeating the same tragic mistakes made over the past decade by its West African neighbors, Mali and Burkina Faso.
publisher: World Politics Review
date: 2023-06-16
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title: Le terrorisme au Bénin : perceptions, actions et perspectives
created: 2024-03-17T11:01:13+00:00
modified: 2026-03-07T13:40:18+00:00
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abstract: « [...] Longtemps considéré comme un havre de paix, le Bénin se retrouve pris au piège de la menace terroriste, subissant des attaques depuis décembre 2021. Les groupes armés venus du Sahel frappent de plus en plus les pays côtiers du golfe de Guinée et provoquent l’exacerbation des dynamiques conflictuelles dans la région. Le phénomène terroriste prend une grande ampleur notamment dans les zones septentrionales du Bénin, où les attaques prennent de plus en plus des formes de violences extrêmes. La vie quotidienne des populations, la quiétude, la cohésion sociale sont alors hypothéquées, car otages des groupes armés terroristes. [...] Il apparait nécessaire et urgent d’aller à la rencontre du phénomène terroriste au Bénin, d’essayer d’en avoir les clefs de lecture et de compréhension, d’en évaluer les impacts politiques et socio-économiques, et d’entrevoir des perspectives pour une lutte efficace. »
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date: 2023
num pages: 271
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title: Acteurs religieux et politiques au Bénin, vers quelle tendance post-covid-19 ?
created: 2024-03-17T11:01:13+00:00
modified: 2026-03-07T13:40:23+00:00
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abstract: Effectuée dans le cadre d'un partenariat entre OSIWA et Timbuktu Institute African Center for Peace Studies, l’étude exploratoire sur les acteurs religieux face à la pandémie de COVID-19 en Afrique de l’Ouest vise à identifier les ressorts de la collaboration entre l’État et la religion dans la gestion des crises sanitaires de grande ampleur. Au Bénin, cette étude se justifie par le rôle fédérateur des énergies et des croyances que joue la religion, qui lui permet dans certaines circonstances d’élargir sa sphère d’influence, voire d’empiéter sur des plates-bandes qu’on croirait réservées à l’État. La religion au Bénin, qu’elle soit importée ou endogène, tisse et entretient des liens étroits avec le sommet de l’État, tout en tenant en haleine des milliers de fidèles. Ainsi, en contribuant aux côtés de l’État à faire prospérer les politiques publiques ou en contestant des décisions qui contrecarreraient la liberté de culte, les acteurs religieux constituent sans doute une force sociale avec laquelle il faut compter lorsque viennent les heures difficiles de prise en charge de situations sécuritaires ou sanitaires menaçant la vie de milliers de citoyens.
publisher: Timbuktu Institute
provenance: Dakar
date: 2022-09-21
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https://islam.zmo.de/api/items/12814
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title: Liens entre extrémisme violent et activités illicites au Bénin
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abstract: Le premier incident sécuritaire attribué à des groupes extrémistes violents a touché le Bénin en mai 2019. En amont, cependant, ces groupes tiraient déjà profit d’activités illicites sur le territoire pour mobiliser des ressources humaines, financières, opérationnelles et logistiques. En plus de lutter contre la menace et de sécuriser les populations et leurs biens, le Bénin et ses voisins devront intensifier leurs efforts pour s’attaquer aux chaînes d’approvisionnement qui permettent à ces groupes de fonctionner et de se financer.
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title: Non-State Armed Groups and Illicit Economies in West Africa: JNIM
created: 2024-03-17T11:01:13+00:00
modified: 2026-03-07T13:40:32+00:00
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abstract: This is the first in a joint series of publications by ACLED and the GI-TOC profiling non-state armed groups in West Africa and exploring the intersections between their involvement in illicit economies and the provision of governance. The series brings new material and updated analyses using the ACLED database and qualitative research, examining how armed groups survive in their political and economic environments. Each paper will examine the evolution, structure and tactics of armed groups, as well as their transnational relationships, means of financing, and governance practices. The series will offer a closer look at Jama’at Nusrat al-Islam wal-Muslimin (JNIM), bandit groups in north-western Nigeria and Ambazonian separatists in Cameroon, with a summative paper reflecting on broader findings.
publisher: ACLED
date: 2023-10-18
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display title: Économies illicites

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title: L'Islam noir : contribution à l'étude des confréries religieuses islamiques en Afrique Occidentale suivie d'une étude sur l'Islam au Dahomey
created: 2024-03-18T07:39:13+00:00
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date: 1924
num pages: 133
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title: La place des élites religieuses et traditionnelles au Bénin : l'impact de leurs relations avec les élites politiques sur le maintien de l'État démocratique
created: 2024-03-18T07:39:13+00:00
modified: 2026-03-07T13:40:42+00:00
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abstract: L’apparition de la démocratie au Bénin a favorisé l’émergence des élitesreligieuses et traditionnelles sur la scène publique. Ces dernières ont saisil’opportunité que leur offraient les changements institutionnels au niveau de l’Étatpour s’organiser en groupes d’intérêts et essayer d’améliorer leur situation sociale.Mais leurs ambitions vont bien au-delà de leurs sphères de prédilection, car cesélites religieuses et traditionnelles entendent être associées à l’élaboration despolitiques publiques et participer au développement de l’État béninois. Ce souhaitmet en exergue la probabilité de l’existence d’une gouvernance conjointe ouplurielle, à échelons différents, de la cité, notamment au niveau local, entre élitespolitiques, religieuses et traditionnelles. D’autre part, si la position de l’Étatbéninois à l’endroit des chefferies religieuses et traditionnelles a varié depuis laproclamation de l’indépendance et qu’il leur est reconnu une certaine importance,le statut de ces institutions sociales n’est toujours pas éclairci. Il n’en demeure pasmoins que les gouvernements et les élites politiques au Bénin peuvent avoir uneconception instrumentale de ces relations. Par ailleurs, les élites religieuses ettraditionnelles ne restent pas passives face à l’action de l’État et des élitespolitiques. Aux questions de savoir quand, où et comment ces élites politiques,religieuses et traditionnelles se rencontrent, il peut y avoir plusieurs modalités deréponses qui entraînent à leur tour certaines configurations relationnelles non sansconséquences sur l’État béninois.
type: https://islam.zmo.de/api/items/8649
publisher: Université de Bordeaux
provenance: Bordeaux
date: 2014-12-18
num pages: 564
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display title: Waldémar de Souza

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title: Études sur l'Islam au Dahomey
created: 2024-03-18T07:39:13+00:00
modified: 2026-03-07T13:40:48+00:00
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abstract: Livre I. - Le bas Dahomey (Le milieu - La communauté isla-mique -) (p. 1-52) Livre II. - Le haut Dahomey (Le milieu - les groupements ethiques - les collectivités et individualités islamiques - Le droit coutumier - Les institutions sociales - Croyances animistes et pratiques médico-magiques) (p. 153-272) Conclusions (p. 272-273) Annexes (1-12, p. 276-291) Bibliographie (Annexe 12, p. 291).
provenance: https://islam.zmo.de/api/items/456
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https://islam.zmo.de/api/resources/12676
title: Bregand Denise, 1999 - Commerce caravanier et relations sociales au Bénin. Les Wangara du Borgou
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https://islam.zmo.de/api/resources/12677
title: Brégand, Denise. -- Commerce caravanier et relations sociales au Bénin. Les Wangara du Borgou. Paris-Montréal, L'Harmattan, 1998, 272 p., cartes, bibl. (« Sociétés africaines et diaspora »).
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https://islam.zmo.de/api/resources/15732
title: Brégand (Denise). Commerce caravanier et relations sociales au Bénin. Les Wangara du Borgou
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title: Les diplômés béninois des universités arabo-islamiques : une élite moderne "déclassée" en quête de légitimité socioreligieuse et politique
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publisher: Johannes Gutenberg-Universität
provenance: Mainz
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date: 2003
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doi: openscience-594
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title: Cohabitations et concurrences religieuses dans le Golfe de Guinée : le Sud-Bénin, entre vodun, islam et christianismes
created: 2024-03-18T07:39:13+00:00
modified: 2026-03-07T13:41:13+00:00
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abstract: This text explore the forms of a religious pluralism abounding in South-Benin and its manifestations in an urban and frontier area crossed by many cultural influences. The contacts between vodun, Islam and Christianity are bound to the urban development for the last three centuries. In the last few decades, one attends a phenomenal flourishing of new churches in the urban area, dominated in number by the prophetic and Pentecostal movements. The absence of a political instrumentalisation of the religious identities is not doubtless alone to explain the durable and peaceful cohabitation between churches. The civil peace constitutes well the main economic resource of the Benin and politicians are used to protect it.
abstract: L'article interroge des formes concrètes d'un pluralisme religieux foisonnant au Sud-Bénin et son inscription dans les espaces urbains d'une région frontalière traversée par de multiples influences culturelles. Les contacts islam/chrétienté sont particulièrement anciens. A Porto-Novo, la cohabitation religieuse vodun- islam- christianisme est fondatrice de la ville. Dans les espaces périurbains on assiste à un bourgeonnement de nouveaux lieux de cultes dominés en nombre par les Églises prophétiques et pentecôtistes. L'absence d'une instrumentalisation politique des particularismes religieux n 'est sans doute pas seule à expliquer la cohabitation durable et pacifique entre confessions. Dans le cadre de l'«Etat-entrepôt», la paix civile constitue bien la ressource économique principale du Bénin, notables et hommes politiques en sont conscients, qui s'emploient à la préserver.
publisher: https://islam.zmo.de/api/items/25035
volume: 79
issue: 2
page start: 223
page end: 236
date: 2002
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doi: bagf.2002.2272
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display title: Jean-Claude Barbier

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display title: Élisabeth Dorier

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display title: Bulletin de l’association de géographes français

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Q113527808
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title: Du soufisme au réformisme : la trajectoire de Mohamed Habib, imam à Cotonou
created: 2024-03-18T07:39:13+00:00
modified: 2026-03-07T13:41:16+00:00
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abstract: This article deals with the life story of a reformist Islamic scholar, el Hadj Ibrahim Habib, who was appointed imam of the Zongo Mosque in Cotonou by his father, the sheikh of the Tijaniyyah Sufi order. This young imam has developed new tools of communication and has built a very dynamic organization around him. His mosque has become the center of reformist Islam in the southern part of the Republic of Benin, and members of the da’wa have been strongly involved in Islamic associations. El Hadj Habib, who had lived outside the country for a long time, came to be “reconnected” over the last fifteen years before becoming an important local notable. The complexity of the Islamic landscape in Cotonou cannot be reduced to a dichotomy between Sufi tradition and reformist Islam. As such, El Hadj Habib is a good example of possible links between Sufism and reformism, which have been found in other parts of the continent.
abstract: Le 21 novembre 1999 à Cotonou (Bénin), un imam soufiste, cheikh de la société confrérique de la Tidjaniyya niassène, nomme son fils, lettré et arabisant, à sa propre succession au poste d'imam de la nouvelle mosquée du quartier Zongo. Cette nomination, non conforme à l'usage, est cependant entérinée par l'assemblée des notables. L'article présente la trajectoire de ce jeune imam, formé dans la "zaouya" de son père et diplômé des universités islamiques, qui prend le leadership de la scène réformiste tout en "se reconnectant" à la société béninoise. Les dynamiques de l'islam dans le sud du Bénin, rendues plus complexes par l'arrivée de nouveaux courants, ne se réduisent cependant pas à une dichotomie entre islam confrérique et islam réformiste: des transformations sont à l'œuvre, dans lesquelles l'imam el Hadj Habib joue peut-être le rôle de "passeur". Homme de religion et "manager", offrant une image de modernité, l'imam Habib a atteint une notoriété qui dépasse Cotonou; il s'est imposé comme interlocuteur incontournable sur la scène islamique locale et a tissé des liens dans la sous-région. Notes, réf., rés. en français et en anglais. [Résumé extrait de la revue, adapté]
publisher: https://islam.zmo.de/api/items/25112
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page end: 142
date: 2009
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doi: polaf.116.0121
identifier: Q113527816
identifier: iwac-reference-0000289
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title: A Beninese Imam's Controversial 2019 Election Campaign: Muslim Leadership and Political Engagement in a Minority Context
created: 2024-03-18T07:39:13+00:00
modified: 2026-03-07T11:24:23+00:00
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abstract: In Benin, the general furor surrounding the 2019 legislative elections held without opposition parties caused many to overlook the fact that Ibrahim Ousmane, a wellknown imam from Cotonou, was ultimately elected to the National Assembly. His decision to run in the elections had sparked intense debates over political participation, the criteria used to select the community’s “legitimate” representatives, and, more broadly, the nature of Islamic religious authority in a minority context. In this article, I use the controversy that erupted in 2019 as a starting point for exploring disputes within Benin’s Muslim community and the dilemmas of Muslim minority politics. These disputes center on how its members can engage with national politics to promote their collective interests and maintain their political autonomy from the state. The crisis can also be understood in terms of a “generational” struggle for religious authority, in a context where there are competing sources of legitimacy. @en
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date: 2022
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doi: https://doi.org/10.1163/21540993-01202004
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display title: Union Islamique du Bénin
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display title: Élections législatives de 2019 au Bénin

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Q113504726
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https://islam.zmo.de/api/items/15728
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title: Dahomey
created: 2024-03-18T07:39:14+00:00
modified: 2025-03-15T09:33:17+00:00
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abstract: Le Dahomey, couloir de 670 kilomètres de long sur 200 de large, coïncé entre le Togo et l’immense Nigeria, est un des pays du golfe de Guinée les plus anciennement connus. La côte est basse, bordée de lagunes, tandis que la zone centrale est formée de plateaux et de monts isolés; la partie septentrionale, enfin, est plus élevée, prise en écharpe par les monts de l’Atacora, culminant jusqu’aux environs de 800 mètres. Dans le Sud particulièrement, l’hygrométrie est forte et la température à peu près constante, bien qu’il y ait double saison des pluies et double saison sèche. La population du D…
alternative: Encyclopédie de l'Islam
provenance: Leiden
publisher: https://islam.zmo.de/api/items/25172
date: 2010
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8440
identifier: Q113954700
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display title: Jacques Lombard

Q113954700
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title: Jihadist threat: The Gulf of Guinea States up against the wall
created: 2024-03-18T07:39:14+00:00
modified: 2026-03-07T11:24:24+00:00
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title: Menace jihadiste : les États du golfe de Guinée au pied du mur
author list: https://islam.zmo.de/api/items/1767
abstract: Ces dernières années, les groupes jihadistes ont progressivement glissé du nord Mali vers le centre du pays puis le Burkina Faso. Une accélération s’est produite en 2018, avec une augmentation des incidents dans le sud-ouest et l’embrasement de l’est du Burkina Faso, laissant craindre une extension à la Côte d’Ivoire, au Ghana, au Togo et au Bénin. À rebours des discours sur une menace externe et la résilience des confréries, alors que plusieurs dizaines de ressortissants des pays du golfe de Guinée ont rejoint ces dernières années des groupes jihadistes, les États côtiers d’Afrique de l’Ouest sont au pied du mur pour élaborer et mettre en œuvre des réponses à même d’endiguer l’extension du jihadisme, à commencer en tirant des leçons de la trajectoire de leurs voisins sahéliens.
abstract: In recent years, jihadist groups have gradually shifted from northern Mali toward the centre of the country and then Burkina Faso. An acceleration occurred in 2018, with an increase in incidents in the south-west and flares of violence east of Burkina Faso, raising fears of spreading to Côte d’Ivoire, Ghana, Togo and Benin. Contrary to the discourse on an external threat and the resilience of the brotherhoods, while dozens of nationals of the Gulf Guinea countries have joined jihadist groups in recent years, West Africa’s coastal States have their backs against the wall in the attempt to develop and implement responses to stem the spread of jihadism, starting by learning from the experiences of their Sahelian neighbours. @en
publisher: Institut Thomas More
provenance: Bruxelles
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display title: Ansar ul Islam

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display title: État islamique dans le Grand Sahara

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title: Islam in Dahomey
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title: The Growing Threat of Violent Extremism in Coastal West Africa
created: 2024-03-18T07:39:14+00:00
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title: The Growing Threat of Violent Extremism in Coastal West Africa @en
title: La menace croissante de l'extrémisme violent en Afrique occidentale côtière
author list: https://islam.zmo.de/api/items/1826
abstract: Sahelian militant Islamist groups are threatening border areas of littoral states where grievances held by pastoralist communities may provide an entry point for extremist interests. @en
abstract: Les groupes islamistes militants du Sahel menacent les zones frontalières des États côtiers où les injustices vécues par communautés d’éleveurs peuvent constituer un point d’entrée pour les intérêts extrémistes.
publisher: Africa Center for Strategic Studies
provenance: Washington, DC
date: 2022-03-15
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title: The Risk of Jihadist Contagion in West Africa
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abstract: Faced with jihadist breakthrough in Burkina Faso, neighbouring states in West Africa's Gulf of Guinea increasingly fear attacks in their own territories. These countries should improve intelligence sharing, strengthen border controls and regain the trust of local populations. @en
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title: Containing Militancy in West Africa's Park W
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abstract: Insurgents have established bases in an important nature reserve spanning parts of Benin, Burkina Faso and Niger. They pose a growing danger to local ecosystems and people living around the park. The three countries need to collaborate more closely to keep the threat at bay. @en
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title: Les enlèvements, une stratégie d'expansion pour les groupes extrémistes violents au Bénin
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abstract: Cet article s’appuie sur des recherches menées par l’Initiative mondiale contre la criminalité transnationale organisée (GI-TOC) dans le cadre du projet OCWAR-T. OCWAR-T est un projet en soutien à la Commission de la Cédéao, financé par l’Union européenne et le ministère fédéral allemand des Affaires étrangères, et coordonné par la Deutsche Gesellschaft für Internationale Zusammenarbeit (GIZ). Le rapport complet peut être trouvé ici.
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title: Religious Activism on Campuses in Togo and Benin: Christian and Muslim Students Navigating Authoritarianism and Laïcité, 1970–2023 by Frédérick Madore. Berlin: De Gruyter, 2025. Pp. xiii + 259. €79.99 (hbk).
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title: Religious Activism on Campuses in Togo and Benin: Christian and Muslim Students Navigating Authoritarianism and Laïcité, 1970–2023
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abstract: Although religious organisations have coexisted with student unions at the Université de Lomé and the Université d’Abomey-Calavi since the 1970s, much of the literature has tended to focus on the role of student protests in triggering national conferences in Benin and Togo in the early 1990s, overlooking religion. Based on interviews with different generations of activists and the press in both countries, this book uncovers the neglected history of Christian and Muslim student associations on these campuses, originally strongholds of leftist, anti-imperialist and secular ideologies. It analyses the emergence of these associations under a one-party dictatorship in Togo and a Marxist-Leninist regime in Benin, and explores the implications of growing religiosity for these public universities as secular institutions. The history of these associations reveals the campus as a microcosm reflecting wider national socio-political life, while also highlighting the importance of translocal factors in shaping the internal dynamics of these groups. Amidst the massification of university enrolments and rising graduate unemployment in recent decades, faith-based associations have come to offer more than religious guidance. Increasingly, they offer a “social curriculum”, providing a space for socialisation and a set of skills, norms and moral values that complement the secular academic curriculum. @en
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title: Repenser la catégorisation religieuse à partir du Bénin, terre du Vodun
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abstract: Ce chapitre repense la catégorisation religieuse à partir du cas du Bénin, questionnant l’écart entre les données officielles et les pratiques réelles. Alors que les recensements suggèrent une forte progression des religions monothéistes, l’observation de terrain révèle la persistance des religions endogènes – en particulier le vodunïsme – ainsi que l’hybridation des pratiques chrétiennes et musulmanes. L’analyse retrace les trajectoires historiques des principales traditions religieuses du pays et examine les politiques étatiques récentes qui ont d’abord reconnu, puis patrimonialisé le vodun. Les configurations confessionnelles et les stratégies de laïcité « endogène » ou « positive » y sont envisagées comme des processus dynamiques, reflétant les tensions entre impératifs de modernité et spécificités culturelles. S’appuyant sur des enquêtes de terrain ainsi que sur l’analyse des discours publics et médiatiques, le chapitre propose une approche relationnelle invitant à repenser les paradigmes traditionnels de catégorisation des appartenances religieuses.
alternative: L'Afrique des religions à l'épreuve des chiffres et des catégorisations
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