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title: Muslim Women in Burkina Faso since the 1970s: Toward Recognition as Figures of Religious Authority?
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abstract: This paper examines how visibility and legitimacy have been defined and achieved by Muslim women who have contributed to the development of Islam in Burkina Faso since the 1970s. We undertake a transversal study of the trajectories of women belonging to different cohorts of Arabic- and French-educated Muslims. In doing so, we highlight identity markers closely associated with key moments in their lives (activism through associations or personal initiatives, religious studies, the pilgrimage to Mecca, and media activities). Through the lens of performativity, we show how women have progressively gained visibility within the Muslim community. And although figures of religious authority remain uniformly male, women are increasingly able to claim legitimacy thanks to their flexible approach.
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title: Le religieux sur Internet et dans les NTIC au Burkina Faso
created: 2024-03-14T16:03:17+00:00
modified: 2025-03-31T15:05:08+00:00
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abstract: Ce chapitre aborde en parallèle l'utilisation des médias par les trois principales confessions religieuses du pays - catholique, protestante et musulmane). Ce faisant, nous pourrons comparer les diverses stratégies et initiatives médiatiques mises en avant par ces groupes afin de souligner autant les similarités, les emprunts et les collaborations que les usages différenciés qu'ils en font. Nous comptons également mettre en perspective le récent engouement pour les médias numériques (sites web, réseaux sociaux, applications mobiles) avec les approches plus anciennes par le biais des médias « traditionnels » (presse écrite, radio, télévision). Notre étude révèle d'abord que l'Église catholique a souvent joué un rôle pionnier en matière d'utilisation des médias, les Églises évangéliques et les associations musulmanes ne rattrapant leur retard que récemment. Nous remarquons aussi un chevauchement de l'utilisation des diverses formes médiatiques, les nouvelles technologies se superposant et prolongeant les contenus produits pour l'écrit ou la radio. Sur le plan social, nous constatons que les médias électroniques ont fourni un espace d'expression à des catégories marginalisées comme les femmes et surtout les jeunes, en grande partie grâce à l'investissement des médias par les associations religieuses estudiantines. Cependant, cette émancipation est limitée du fait que les productions numériques tendent, comme c'est le cas pour les médias confessionnels écrits, radiodiffusés et télévisés, à renforcer certaines figures religieuses déjà influentes dans l'espace public (prédicateurs, pasteurs charismatiques, hiérarchies des Églises et des associations). De plus, certaines catégories sociales sont presque complètement exclues de l'espace médiatique et les nouvelles technologies tendent à prolonger cette exclusion. C'est le cas des populations rurales, quasi absentes des médias à l'exception de certaines radios, ainsi que de tendances religieuses telles l'islam confrérique, q…
alternative: Rencontres religieuses et dynamiques sociales au Burkina Faso
provenance: Dakar
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title: Rivalités et collaborations entre ainés et cadets sociaux dans les milieux associatifs islamiques en Côte d'Ivoire et au Burkina Faso (1970-2017)
created: 2024-03-14T16:03:17+00:00
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abstract: À première vue, les récentes actions terroristes en Côte d'Ivoire et au Burkina Faso ont laissé croire à une radicalisation de l'islam dans ces deux pays. Cependant, la grande attention médiatique portée sur ces craintes et les nombreuses analyses qui ont été publiées sur les risques d'une montée de l'extrémisme, bien qu'elles soient importantes, éclipsent d'autres dynamiques récentes et plus anciennes caractérisant l'islam ivoirien et burkinabè. Il s'agit de présenter un portrait plus nuancé et dans la longue durée des réalités caractérisant ces communautés musulmanes, qui sont moins couvertes, mais plus prégnantes telles que la participation des musulmans issus de catégories sociales d'ordinaire marginalisées, principalement les jeunes et les femmes, dans les mutations de l'islam à travers leur engagement militant. À travers une étude comparative des cas ivoirien et burkinabè, cette thèse entend donc emprunter une avenue encore peu exploitée en proposant une recherche sur des cadets sociaux, appartenant à des modèles culturels différentiés (francophone/arabophone, islam fondamentaliste/réformiste, etc.). Nous verrons de quelles manières ces acteurs, depuis les années 1970, sont parvenus à renégocier les rapports de pouvoir et les modalités hiérarchiques, voire à les bousculer, pour revendiquer une place plus importante dans le champ religieux et la sphère publique au point de reconfigurer progressivement des associations islamiques nationales. Trois grandes hypothèses sont défendues. D'abord, la première hypothèse pose que jusqu'à la fin des années 1980, les cadets restèrent grandement en retrait des principales associations islamiques, qui étaient dominées par des ainés sociaux tant en Côte d'Ivoire qu'au Burkina Faso, sans que cela soit à l'origine de véritables tensions ouvertes ou de conflits intergénérationnels. Au cours de cette période, la prépondérance des rivalités sur la base de la « politique du ventre » entre dirigeants d'organisations islamiques des d…
type: https://islam.zmo.de/api/items/8649
publisher: Université Laval
provenance: Québec
date: 2018
num pages: 419
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display title: Cédric Jourde

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display title: Côte d'Ivoire
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title: Être arabisant en Afrique francophone : regards croisés sur des élites burkinabè et ivoiriennes formées en pays arabo-musulmans
created: 2024-03-14T16:03:17+00:00
modified: 2025-12-19T08:18:39+00:00
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abstract: Emerging from traditional Qur'anic schools in the colonial era, the « arabising » social category asserted itself in Côte d'Ivoire and Burkina Faso around a new education system, that of the medersas, which were inspired by the religious reform movement at plays in the Arab world. Graduates from these schools, in connection with universityes in the Arabo-Islamic countries, transformed Islam in accordance with the often Wahhabi-inspired teachings that they acquired, in particular in Saudi Arabia. More largely, they tried to transform their societies in conformity with their religious principles, and with their social aspirations that were more often than not blocked. The arabizing Muslims have eveolved differently in the two countries, due to different social contexts, and contradictory postcolonial policies. Finally, various generations of arabizing Muslims had to adapt to rapidly transforming societies between the late colonial period and the stabilization of postcolonial regimes.
abstract: Issus du milieu des écoles coraniques traditionnelles à l'époque coloniale, la catégorie des « arabisants » s'est progressivement affirmée en Côte d'Ivoire et au Burkina Faso autour de nouvelles institutions d'enseignement, les médersas, inspirées du mouvement de réforme religieuse des pays arabes. Les diplômés de cet enseignement, en lien avec les universités du monde arabo-islamique, ont œuvré à transformer l'islam à l'image de leurs apprentissages, souvent inspirés des principes wahhabites en vigueur en Arabie Saoudite. Ils ont plus largement voulu transformer leurs sociétés d'origine en conformité avec leurs principes religieux et leurs aspirations professionnelles souvent bloquées. Cette catégorie a connu une évolution différenciée dans les deux pays, suivant les contextes sociaux en partie différents et les politiques dissemblables adoptées par les deux pays après leurs indépendances. Enfin, les différentes générations d'arabisants ont dû s'adapter à des sociétés en rapide transformation entre la fin de l'époque coloniale et l'établissement des régimes postcoloniaux.
alternative: Islam & Société au Sud du Sahara (5) : Afrique subsaharienne et langue arabe
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display title: Issouf Binaté
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display title: Les Indes savantes

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title: Les étudiants burkinabé de retour des pays arabes
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modified: 2025-12-19T08:18:39+00:00
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alternative: La mondialisation étudiante : le Maghreb entre Nord et Sud
provenance: https://islam.zmo.de/api/items/456
publisher: IRMC-Karthala
date: 2009
page start: 361
page end: 377
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identifier: Q113524252
identifier: iwac-reference-0000302
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display title: Sylvie Bredeloup
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display title: Sylvie Mazzella

Q113524252
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title: Les "populations" à l'assaut des mines : économie morale de la contestation minière au Burkina Faso
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modified: 2024-09-05T14:31:18+00:00
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alternative: Anthropologie des prédations foncières : entreprises minières et pouvoirs locaux
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25166
date: 2017
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title: Les médersas au Burkina : l'aide arabe et l'enseignement arabo-islamique
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alternative: Islam et islamismes au sud du Sahara
provenance: https://islam.zmo.de/api/items/456
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date: 1998
page start: 101
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doi: kart.kane.1998.01.0101
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Q113524270
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title: L'islam au Burkina pendant la période coloniale
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modified: 2025-12-19T08:18:39+00:00
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abstract: L'islam introduit en Haute-Volta-Burkina Faso vers les XVe-XVIe siècles n'a connu une stabilité qu'au cours des XVIIIe et XIXe siècles. À l'échelle du pays, l'ouest et le nord ont plus connu cette influence de l'islam comparativement aux autres régions. Ce progrès le l'islam amorcé durant le siècle dernier, d'ailleurs consécutif à l'effervescence islamique dans la boucle du Niger, s' est accéléré pendant la période coloniale. Une telle accélération s'explique par l'ambiguïté de la politique coloniale française, tantôt favorable, tantôt hostile aux musulmans. C'est ainsi que les Tidjanés douze graines ont bénéficié de la bienveillance de l'administration pendant que la répression est observée à l'endroit des Hamallistes. Les musulmans réformistes, au cours des luttes d'émancipation après 1945, ont aussi eu des rapports difficiles avec l'administration. Compte tenu de la nature des liens ainsi évoqués, le R.D.A., le M.O.V. ont eu de bons rapports avec les Harnallistes et les réformistes lorsque les partis politiques ont faits leur apparition. Après le départ du colonisateur, les musulmans se sont regroupés au sein d'une association unique en vue de poursuivre l'oeuvre d'islamisation.
alternative: Burkina Faso : cent ans d'histoire, 1895-1995
provenance: https://islam.zmo.de/api/items/456
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date: 2003
page start: 935
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identifier: Q113524272
identifier: iwac-reference-0000305
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volume: 1

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display title: Yenouyaba Georges Madiéga

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display title: Oumarou Nao

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title: Enseignement confessionnel musulman et laïcité au Burkina Faso
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modified: 2025-12-19T08:18:39+00:00
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alternative: Islam et sociétés en Afrique subsaharienne à l'épreuve de l'histoire : un parcours en compagnie de Jean-Louis Triaud
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25198
date: 2012
chapter: 18
page start: 337
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identifier: Q113527974
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display title: Odile Goerg

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display title: Anna Pondopoulo

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title: Enseignement confessionnel musulman et laïcité au Burkina Faso
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modified: 2025-12-19T14:40:51+00:00
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provenance: Tombouctou
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publisher: https://islam.zmo.de/api/items/416
date: 2014
page start: 125
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identifier: Q113527977
identifier: iwac-reference-0000307
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display title: Gilles Holder

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display title: Moussa Sow

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display title: L'Afrique des laïcités : État, religion et pouvoirs au sud du Sahara
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title: L'Afrique des laïcités : État, religion et pouvoirs au sud du Sahara
created: 2024-03-18T07:39:13+00:00
modified: 2025-12-19T15:04:13+00:00
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abstract: L'Afrique des laïcités, c'est d'abord quatorze pays qui célèbrent un demi-siècle d'indépendance, non sans avoir inscrit au préalable la laïcité de l'occupation coloniale française dans leur constitution. Quatorze pays qui sont en proie à un scepticisme croissant à l'égard d'une action publique incapable d'endiguer les processus de paupérisation, tandis que les acteurs religieux interviennent de plus en plus massivement au sein des économies morales et politiques nationales. Trente chercheurs africains et européens analysent les tensions et les accommodements entres les différents acteurs de ces économies, examinant les modalités suivant lesquelles se décline et se dit la laïcité au sein des différents contextes nationaux. Ils passent en revue les formations étatiques précoloniales qui ont pu opérer une séparation entre l'État et les cultes, avant d'aborder l'exercice d'une gouvernance coloniale fort peu laïque, puis les pouvoirs autoritaires africains qui se sont en partie déchargés sur les instances religieuses pour « développer » ou acculturer leur société. Ils pointent enfin la façon dont les différends qui s'articulent autour des débats actuels sur la laïcité croisent ou accentuent d'autres tensions sociales touchant notamment aux questions identitaires et de genre et, plus généralement, aux exigences de démocratisation et des modernités africaines. Ouvrage de référence, l'Afrique des laïcités. État, religion et pouvoirs au sud du Sahara traduit l'amorce d'une nouvelle époque, celle d'une indépendance vécue cette fois-ci de l'intérieur, où les peuples africains et leurs élites sociales forcent désormais les pouvoirs publics à penser et mettre en place leur propre « laïcité », y compris dans des contextes parfois tendus ou dramatiques.
provenance: Tombouctou
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date: 2014
num pages: 395
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identifier: iwac-reference-0000831
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display title: Institut de Recherche pour le Développement
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title: Les enjeux de l'islam et l'économie burkinabè
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modified: 2024-09-05T14:31:18+00:00
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alternative: Les politiques de l'Islam en Afrique : mémoires, réveils et populismes islamiques
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25198
date: 2018
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identifier: Q113527979
identifier: iwac-reference-0000308
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display title: Jean-Pierre Dozon

Q113527979
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title: Leaders of National and Transnational Muslim NGOs in Burkina Faso: Diverse Forms and Experiences of Islamic Civic Engagement
created: 2024-03-14T16:03:17+00:00
modified: 2025-03-31T15:04:35+00:00
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abstract: The chapter begins with an examination of how NGO leaders build their personal networks and put them to use. Not only have these individuals been able to attract significant financial support from certain Arab countries since the 1980s, they are also often seen as official representatives of Burkina Faso by the authorities in these donor countries, further underscoring their success as religious entrepreneurs. The second part of the chapter explores how NGO leaders have sought to fully participate in a moral economy by pursuing activities in various fields. As they have expanded their scope of action, they have actively and reactively engaged with the state. Indeed, as a form of civic engagement, these activities inevitably lead to interactions with the complex state regulations.
alternative: Faith and Charity: Religion and Humanitarian Assistance in West Africa
provenance: London
publisher: https://islam.zmo.de/api/items/25249
date: 2016
chapter: 6
page start: 105
page end: 123
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doi: j.ctt1gk0810.11
identifier: Q58165683
identifier: iwac-reference-0000309
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display title: Kathéry Couillard

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display title: Pluto Press

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Q58165683
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title: Postponing Piety in Urban Burkina Faso: Discussing Ideas on When to Start Acting as a Pious Muslim
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alternative: Ordinary Lives and Grand Schemes: An Anthropology of Everyday Religion
provenance: New York
publisher: https://islam.zmo.de/api/items/25170
date: 2012
page start: 33
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identifier: Q113527984
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display title: Liza Debevec
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display title: Samuli Schielke

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display title: Berghahn Books

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title: En attendant notre sababu : discussions sur le travail, la vie et l'islam avec les jeunes hommes de Bobo-Dioulasso
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modified: 2025-12-19T08:18:39+00:00
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alternative: La ville de Bobo-Dioulasso au Burkina Faso : urbanité et appartenances en Afrique de l'Ouest
provenance: https://islam.zmo.de/api/items/456
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date: 2013
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identifier: Q113527990
identifier: iwac-reference-0000311
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display title: Katja Werthmann
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display title: Mamadou Lamine Sanogo

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title: Un islam africain minoritaire : funérailles et situation religieuse plurielle au Burkina Faso
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modified: 2024-09-05T14:31:18+00:00
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alternative: La mort musulmane en contexte d'immigration et d'islam minoritaire : enjeux religieux, culturels, identitaires et espaces de négociation
provenance: Québec
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identifier: Q113527991
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display title: Mamadou Ndongo Dimé

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title: Hamallisme et administration coloniale dans le cercle de Ouahigouya (1920-1950)
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abstract: Au début du XXe siècle, Cheikh Hamahoullah crée à partir de Nioro (Mali actuel) une dissidence (le harnallisme) au sein de la confrérie tidjane; l'attitude de distanciation du Cheikh vis-à-vis du pouvoir colonial, les calomnies dont il a été victime et les conflits entre ses partisans et leurs adversaires ont contribué à faire apparaître le hamallisme comme un courant hostile à la colonisation française en Afrique de l'Ouest. Cheikh Boubakar Sawadogo, le principal dirigeant hamalliste du cercle de Ouahigouya a fait l'objet d'une surveillance permanente depuis son adhésion au courant hamalliste dans les années 1920. En 1941, le contexte de la seconde guerre mondiale accentue chez les autorités coloniales la hantise d'une déstabilisation des colonies par le hamallisme. En guise de mesure de prévention, Cheikh Boubakar Sawadogo est interné et libéré en 1945 au lendemain du conflit mondial et meurt peu de temps après en 1946. Si, de 1941 à 1946, le colonisateur est préoccupé par l'émergence d'une relève harnalliste après l'internement du chef religieux, de 1946 à 1950, il redoute surtout l'alliance entre le R.D.A. et le hamallisme. Il faut attendre les années 1950 pour voir le réformisme musulman prendre la place du hamallisme en tant que menace pour le système colonial.
alternative: Burkina Faso : cent ans d'histoire, 1895-1995
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date: 2003
page start: 913
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identifier: Q113527993
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title: Le foyer de Wuro-Saba au Jelgooji (Burkina Faso) et la quête d'une suprématie islamique (1858-2000)
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alternative: L'islam politique au sud du Sahara : identités, discours et enjeux
provenance: https://islam.zmo.de/api/items/456
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date: 2005
chapter: 17
page start: 395
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title: Autour de mosquées à Ouagadougou et à Dakar : lieux de sociabilité et reconfiguration des communautés musulmanes
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alternative: Lieux de sociabilité urbaine en Afrique
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date: 2009
page start: 405
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title: Implantation et influence du wahhâbisme au Burkina Faso de 1963 à 2002
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alternative: L'islam politique au sud du Sahara : identités, discours et enjeux
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title: La progression de l'islam au Burkina pendant la période coloniale
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alternative: La Haute-Volta coloniale : témoignages, recherches et regards
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date: 1995
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display title: Gabriel Massa

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title: La lutte pour l'occupation et le contrôle des espaces réservés aux cultes à Ouagadougou
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alternative: Le Burkina entre révolution et démocratie (1983-1993)
provenance: https://islam.zmo.de/api/items/456
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date: 1996
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identifier: Q113528007
identifier: iwac-reference-0000318
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display title: Filiga Michel Sawadogo

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display title: Jean-Pierre Guingané

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title: Marabouts et missionnaires catholiques au Burkina à l'époque coloniale (1900-1947)
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alternative: Le temps des marabouts : itinéraires et stratégies islamiques en Afrique occidentale française v.1880-1960
provenance: https://islam.zmo.de/api/items/456
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date: 1997
page start: 33
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title: Les conflits au sein de la Communauté musulmane du Burkina : 1962-1986
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alternative: Islam et islamismes au sud du Sahara
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title: La Hamawiyya et les changements toponymiques au Burkina
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alternative: La Tijâniyya : une confrérie musulmane à la conquête de l'Afrique
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title: La religion musulmane : facteur d'intégration ou d'identification ethnique. Le cas des Yarse du Burkina Faso
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alternative: Les ethnies ont une histoire
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display title: Jean Ilboudo

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display title: Ouagadougou

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display title: Presses Africaines

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title: Islam, pasteurs et agriculteurs au Sahel (Burkina Faso) au XIXe siècle : les fondements des regards mutuels
created: 2024-03-14T16:03:17+00:00
modified: 2025-12-19T08:18:39+00:00
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1225
editor list: https://islam.zmo.de/api/items/1306
editor list: https://islam.zmo.de/api/items/1310
alternative: Islam et sociétés en Afrique subsaharienne à l'épreuve de l'histoire : un parcours en compagnie de Jean-Louis Triaud
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25198
date: 2012
chapter: 4
page start: 41
page end: 48
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type: https://islam.zmo.de/api/items/8476
identifier: Q113527999
identifier: iwac-reference-0000354
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Q113527999
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title: Women and Islam in Urban Burkina Faso: Piety Between Definitions and Interpretation
created: 2024-03-14T16:03:17+00:00
modified: 2024-09-05T14:31:20+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1218
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alternative: Development, Modernism and Modernity in Africa
provenance: New York
publisher: https://islam.zmo.de/api/items/25260
date: 2012
page start: 230
page end: 241
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8476
identifier: Q113527987
identifier: iwac-reference-0000355
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display title: Augustine Agwuele

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display title: Routledge

Q113527987
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https://islam.zmo.de/api/items/4981
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id: 4981
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title: Burkina Faso: State and Religious Authority in Turbulent Times
created: 2024-03-14T16:03:17+00:00
modified: 2025-12-19T08:18:39+00:00
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abstract: For most of its modern history, Burkina Faso avoided intervening in the religious sphere. According to its constitution, Burkina Faso is a secular state that protects religious freedom, and individuals can choose and change their religion freely. While its Christian minority dominated the state system and government, nonintervention by a largely Christian administration helped preserve a delicate sociopolitical balance and avoid Muslim-Christian antagonism. As a result, the state has largely avoided imposing institutional restrictions, such as registration requirements for places of worship, state licensing of preachers, or imposing state control of religious schools or curricula. This gave religious institutions and movements widespread freedoms to operate. Part of the state's relaxed attitude toward religious regulation stemmed from the fact that until fairly recently, secular actors were the most potent threat to governmental authority. In the cities, civil society organizations and trade unions often defied state authority and overthrew governments. In rural areas, chiefs and local authorities positioned themselves as alternative power centers to the central government. The prevalence of secular opposition meant that the state paid less attention to challengers from the religious sphere.
alternative: Faith in the Balance: Regulating Religious Affairs in Africa
provenance: Lanham, MD
publisher: https://islam.zmo.de/api/items/25261
date: 2019
page start: 111
page end: 136
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8476
identifier: Q113528001
identifier: iwac-reference-0000356
spatial: https://islam.zmo.de/api/items/546

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display title: Sebastian Elischer

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display title: Haim Malka

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display title: Rowman & Littlefield

Q113528001
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label: Q113528001

https://islam.zmo.de/api/items/4982
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title: L'opposition au projet ZACA à Ouagadougou (2001-03) : feu de paille ou mutations profondes de l'islam burkinabè?
created: 2024-03-14T16:03:17+00:00
modified: 2025-12-19T08:18:39+00:00
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abstract: In 2001, the government of Burkinabè launched a major urban renewal project, known as ZACA (Zone d'aménagement commerciale et administrative), in the capital city of Ouagadougou. This decision, which would entail the destruction of several populated neighbourhoods in the downtown core, was vigorously opposed by residents, the vast majority of whom were Musulmans, who were organized into a residents association led by the district imams. Although this religious-oriented protest movement proved to be short-lived and did not lead to a redefinition of the relations between the Islamic community and the state, the events surrounding Project ZACA reveal important changes within the Musulman community, relating to intergenerational tension and the erosion of a certain form of religious authority.
abstract: En 2001, l'État burkinabè a lancé un vaste projet de réaménagement urbain dans la capitale Ouagadougou, connu sous le nom de projet ZACA (Zone d'aménagement commerciale et administrative). Cette décision, qui impliquait la destruction de plusieurs quartiers populaires du centreville, a été vivement contestée par les résidents, en grande majorité musulmans, qui se sont regroupés dans une Coordination des résidents dirigée par les imams de la zone. Malgré les apparences, cette opposition, qui a par moment pris une forte coloration religieuse, ne marque pas une redéfinition des relations entre l'islam et l'État, le mouvement d'opposition étant demeuré sans lendemain. Cependant, les événements autour du projet ZACA sont révélateurs de transformations importantes au sein de la communauté musulmane, illustrant des tensions intergénérationnelles et l'effritement d'une certaine forme d'autorité religieuse.
publisher: https://islam.zmo.de/api/items/25044
volume: 45
issue: 2
page start: 273
page end: 309
date: 2011
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: https://doi.org/10.1080/00083968.2011.10541056
identifier: Q113524242
identifier: iwac-reference-0000002
spatial: https://islam.zmo.de/api/items/546

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display title: Canadian Journal of African Studies

https://doi.org/10.1080/00083968.2011.10541056
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label: 10.1080/00083968.2011.10541056

Q113524242
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label: Q113524242

https://islam.zmo.de/api/items/4983
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title: Une nation pluraliste? Les limites du dialogue interconfessionnel chez les jeunes militants religieux à Ouagadougou
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:39+00:00
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abstract: This article evaluates the importance of inter-religious dialogue within young people's religious associations in Ougadougou, Burkina Faso. Burkina Faso is frequently extolled for its harmonious relations in terms of religion. However, inter-confessional dialogue, demanded by the country's elites, is appropriated in a different way by the core religious actors, notably the young. If some of them adhere to the objectives of dialogue and argue in favour of this, a large portion of the young are more ambivalent, whilst the dynamics of the ruptures and withdrawals are reinforced by social, family and school dynamics.
abstract: Cet article évalue l'importance du dialogue interreligieux au sein des associations religieuses de jeunes à Ouagadougou, Burkina Faso. Le Burkina faso est fréquemment vanté pour ses relations harmonieuses sur le plan religieux. Cependant, le dialogue interconfessionnel, revendiqué par les élites du pays, est approprié de façon différenciée par les acteurs religieux de base, notamment les jeunes. Si une partie d'entre eux adhère aux objectifs du dialogue et milite en ce sens, une large part des jeunes est plus ambivalente, alors que les dynamiques de ruptures et de repli sont renforcées par des dynamiques sociales, familiales et scolaires.
publisher: https://islam.zmo.de/api/items/25044
volume: 50
issue: 1
page start: 105
page end: 126
date: 2016
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: https://doi.org/10.1080/00083968.2015.1101009
identifier: Q113524245
identifier: iwac-reference-0000003
spatial: https://islam.zmo.de/api/items/546

https://doi.org/10.1080/00083968.2015.1101009
type: uri
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label: 10.1080/00083968.2015.1101009

Q113524245
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label: Q113524245

https://islam.zmo.de/api/items/4984
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title: Étudiants arabophones de retour à Ouagadougou cherchent désespérément reconnaissance
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:39+00:00
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abstract: The returning graduates from the Arabic modernised education system, trained in the universities of the Arab-Islamic world struggle to find a place in Burkina Faso. Interviews of students returning to Ouagadougou after several years spent studying in Islamic universities (in Egypt, Algeria, Saudi Arabia or Libya) will allow us to look at how the academic profiles of these students, shaped by the historical and political context as well as by their existential motivations have affected their professional careers. Parental injunctions and grants have mostly determined the place of study and the subjects, taking part in shaping the professional trajectory. For most, studies turned out to be lengthy and chaotic, and professional opportunities after their return seldom matched the training they had received. Reintegrating these students into the Burkinabè society is problematic. They do not always master French, the official language, and are often excluded from the labour market. They have failed to put pressure on their government for recognition of their diplomas. And they suffer from a denial of recognition that does not lead to open protest.
abstract: Les diplômés de l'enseignement arabe modernisé, formés dans les universités du monde arabo-islamique, peinent à retrouver place dans la société burkinabè. A partir d'enquêtes réalisées auprès d'étudiants rentrés à Ouagadougou après plusieurs années passées dans les universités islamiques (d'Égypte, d'Algérie, d'Arabie Saoudite et de Libye), il s'agit d'appréhender leurs carrières professionnelles au prisme de leurs cursus universitaires, tenant compte des contextes historique et politique dans lesquelles elles se sont déployées mais aussi des motivations existentielles de ces diplômés. L'injonction parentale et l'attribution d'une bourse ont le plus souvent déterminé le choix du lieu des études et les disciplines étudiées, conditionnant en partie leur trajectoire professionnelle. Pour la majorité, l'apprentissage a été long et chaotique et, une fois de retour au pays, les débouchés rarement en adéquation avec la formation reçue. Leur réinsertion dans la société burkinabè est problématique. Ils ne maîtrisent pas toujours très bien le français, langue officielle et sont bien souvent exclus du marché du travail. Ils ne sont pas parvenus à faire pression sur leur gouvernement pour la reconnaissance de leurs diplômes. Ils souffrent d'un déni de reconnaissance qui n'a pas pris la forme d'une contestation ouverte.
publisher: https://islam.zmo.de/api/items/25093
volume: 11
page start: 57
page end: 78
date: 2014
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: anneemaghreb.2227
identifier: Q113524253
identifier: iwac-reference-0000004
spatial: https://islam.zmo.de/api/items/546

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display title: L’Année du Maghreb

anneemaghreb.2227
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label: 10.4000/anneemaghreb.2227

Q113524253
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label: Q113524253

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title: Les médersas au Burkina, l'aide arabe et l'enseignement arabo-islamique
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:39+00:00
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/887
publisher: https://islam.zmo.de/api/items/25077
issue: 4
page start: 57
page end: 72
date: 1990
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524265
identifier: iwac-reference-0000005
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display title: Islam et sociétés au sud du Sahara

Q113524265
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label: Q113524265

https://islam.zmo.de/api/items/4986
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type: AcademicArticle
id: 4986
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title: Les associations islamiques au Burkina Faso, de la Révolution d'août 1983 à l'avènement de la IVè République
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:02+00:00
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site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/887
publisher: https://islam.zmo.de/api/items/25043
issue: 28
page start: 51
page end: 73
date: 2007
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524273
identifier: iwac-reference-0000006
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/25043
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display title: Cahiers du CERLESHS

Q113524273
type: uri
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label: Q113524273

https://islam.zmo.de/api/items/4987
type: Item
type: AcademicArticle
id: 4987
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title: Le wahhabisme au Burkina Faso : dynamique interne d'un mouvement islamique réformiste
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:39+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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abstract: Le wahhabisme, un courant islamique réformiste, a pénétré le Burkina Faso pendant la colonisation. Ses adeptes, les wahhabiyya, minoritaires au début de l'indépendance, ont participé à l'animation de la Communauté musulmane du Burkina Faso depuis sa création en 1962. Mais, à la suite d'un conflit en 1973 au sein de la Communauté musulmane, le cadre organisationnel unique islamique burkinabé au départ, les wahhabiyya ont créé leur association dénommée Mouvement sunnite. Animée par un engouement remarquable pour la diffusion de l'islam réformiste, cette association des wahhabiyya a été confrontée, de l'intérieur à de multiples difficultés liées en grande partie à un problème de leadership et à une crise de croissance du Mouvement. L'évolution de ces difficultés internes qui a abouti à une fusillade dans une mosquée de Ouagadougou a été marquée par plusieurs facteurs; il s'agit d'une opposition entre élite arabisante et celle des francophones, des considérations de tribalisme, le contexte des années 90 marqué par l'apparition de nouvelles générations d'élites aussi bien arabophone que francophone et le processus démocratique en cours au Burkina Faso. À l'intérieur du Mouvement sunnite, une nouvelle génération des arabisants constitués par ceux qui ont fait leurs études dans les universités arabo-islamiques a réussi pour l'instant à s'affirmer à la direction de l'Association.
publisher: https://islam.zmo.de/api/items/25043
volume: 24
issue: 33
page start: 1
page end: 33
date: 2009
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524291
identifier: iwac-reference-0000007
spatial: https://islam.zmo.de/api/items/546

Q113524291
type: uri
property id: 10
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label: Q113524291

https://islam.zmo.de/api/items/4988
type: Item
type: AcademicArticle
id: 4988
is public: true
owner: https://islam.zmo.de/api/users/1
resource class: https://islam.zmo.de/api/resource_classes/35
resource template: https://islam.zmo.de/api/resource_templates/18
title: La Ahmadiyya au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:39+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/887
abstract: A partir du milieu des années 1980, nous avons assisté à une émergence de multiples associations islamiques au Burkina Faso. Parmi celles-ci figure l'« Association islamique ahmadiyya du Burkina Faso ». La référence à la Ahmadiyya renvoie à la doctrine religieuse de Mirza Ghulam Ahmad, apparue à la fin du XIXe siècle en Inde. Mirza Ghulam Ahmad et ses héritiers sont considérés comme des hérétiques en général par les musulmans à l'échelle mondiale, mais nous constatons que, depuis sa création, l'association islamique ahmadiyya prend de plus en plus de l'ampleur au Burkina Faso. Nous avons alors jugé utile de faire une étude pour mettre en relief la genèse, l'évolution et la situation actuelle de la Ahmadiyya dans ce pays.
publisher: https://islam.zmo.de/api/items/25077
issue: 2
page start: 95
page end: 116
date: 2010
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524293
identifier: iwac-reference-0000008
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Q113524293
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label: Q113524293

https://islam.zmo.de/api/items/4989
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type: AcademicArticle
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title: El hadj Oumarou Kanazoé : homme d'affaires et mécène dans la communauté musulmane burkinabè
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:02+00:00
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page start: 151
page end: 186
date: 2010
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title: Islam et économie au Burkina Faso : relations et enjeux
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:39+00:00
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abstract: Aborder une telle question n'est pas chose aisée, car la documentation écrite fait largement défaut. Nous nous sommes appuyés, pour mener une telle étude, sur notre expérience des archives privées des musulmans. Nous avons consulté la presse écrite ainsi que les travaux des chercheurs sur l'islam au Burkina Faso. Plusieurs mémoires de maîtrise de l'université de Ouagadougou nous ont ainsi aidés à cette fin. Les enquêtes orales ont été déterminantes, surtout à propos du milieu des affaires. Cependant, ces enquêtes orales ne nous ont pas permis de collecter des données chiffrées très précises compte tenu du caractère sensible de ce genre d 'informations. Nous manquons donc de statistiques. En dépit de ces contraintes, il est possible de décrire, avec une certaine précision, le rôle et la place des acteurs musulmans dans l'économie burkinabé. Nous allons considérer successivement la position particulière de certains groupes ethniques dans l'histoire du pays, puis la place de l'islam et des musulmans dans l'économie burkinabé contemporaine, pour, enfin, prendre l'exemple d'une grande figure de l'entreprise et des associations islamiques au Burkina, El Hadj Oumarou Kanazoé.
publisher: https://islam.zmo.de/api/items/25077
issue: 4
page start: 9
page end: 28
date: 2015
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524294
identifier: iwac-reference-0000010
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Q113524294
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https://islam.zmo.de/api/items/4991
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id: 4991
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title: Établissements d'enseignement et de santé confessionnels, espace public et agency à Ouagadougou (1987-2010)
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:39+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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abstract: In response to the significant urbanisation and the demographic expansion of Ouagadougou, the Catholic Church and Islamic associations are diversifying their operations, which were already significant in terms of health and education at the end of the 1980s. This social engagement is at the heart of humanitarian, proselytising, socio-economic and political challenges and influences the position of these actors in the public space. This article intends to contribute to consideration of the relations between these religious actors and the State in Burkina Faso with the aim of analysing the sectors of secondary teaching and health in Ouagadougou. It will be demonstrated that the operations of these actors (Muslim and Catholic) made their legitimacy evolve differently in the public space from 1987 to 2010. The Catholic actors have had a greater influence than the Muslims on the decisions of the State. Subsequent to the challenges and the political context, the capacity of agency (capacity to act) of the actors of the two denominations has modified.
abstract: En réponse à la forte urbanisation et l'accroissement démographique de Ouagadougou, l'Église catholique et les associations islamiques diversifient leurs actions déjà importantes en santé et en éducation à la fin des années 1980. Cette implication sociale est au cœur d'enjeux humanitaire, prosélyte, socio-économique et politique et influence la position de ces acteurs dans l'espace public. Cet article propose de contribuer à la réflexion sur les relations entre les acteurs religieux et l'État au Burkina Faso avec comme objet d'analyse les secteurs de l'enseignement secondaire et de la santé à Ouagadougou. Il sera démontré que les actions des acteurs (musulmans et catholiques) ont fait évoluer différemment leur légitimité dans l'espace public de 1987 à 2010. Les acteurs catholiques ont exercé une plus grande influence sur les décisions de l'État que les musulmans. Suivant les enjeux et le contexte politique, la capacité d'agency (capacité d'agir) des acteurs des deux confessions s'est modifiée.
publisher: https://islam.zmo.de/api/items/25044
volume: 50
issue: 1
page start: 87
page end: 104
date: 2016
language: https://islam.zmo.de/api/items/8355
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doi: https://doi.org/10.1080/00083968.2015.1116099
identifier: Q113524296
identifier: iwac-reference-0000011
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https://doi.org/10.1080/00083968.2015.1116099
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https://islam.zmo.de/api/items/4992
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title: Ramatoullaye : une confrérie musulmane en transition
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:39+00:00
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abstract: A study of Ramatoullaye, the holy city of the Tidjaniyya confraternity in Burkina Faso, allows for analysis of the way its leaders have met with such challenges as : confrontation with the State, links to globalized Islam, cultural change affecting the new generation of adepts. An approach in terms of action theory and opportunism is privileged in the analysis of the confraternity's management of local/global relations.
abstract: À partir de l'étude de la ville sainte de Ramatoullaye (Burkina Faso), fief de la confrérie des Tijâni des "onze grains", ce texte entend analyser les processus par lesquels les dirigeants de cette confrérie tentent de répondre aux défis contemporains : confrontation à l'État burkinabé, nécessaire articulation aux instances de la nouvelle mondialisation islamique, transformations culturelles en cours auprès des nouvelles générations de fidèles. C'est plus en termes de logiques d'action et de cadres d'opportunités que de topiques qu'il importe d'analyser les rapports entre réalités locales et réalités globales auxquelles la confrérie de Ramatoullaye est confrontée.
publisher: https://islam.zmo.de/api/items/25115
volume: 37
issue: 2
page start: 51
page end: 62
date: 2006
language: https://islam.zmo.de/api/items/8355
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doi: rsa.564
identifier: Q113524297
identifier: iwac-reference-0000012
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display title: Felice Dassetto

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display title: Pierre-Joseph Laurent

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title: Islam et colonisation au Yatenga (1897-1950) : étude de quelques aspects
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:39+00:00
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abstract: Jusqu'à la fin du XIXe début XXe siècle, les Moose (Mossi) du Yatenga (région du cercle de Ouahigouya) restent fermement attachés à la religion traditionnelle; l'Islam ne réussit pas à pénétrer dans la cour royale; cependant sur le territoire du Yatenga vivent depuis les XVIe-XVIIe siècles de groupes ethniques musulmans minoritaires et 'étrangers' (Fulbe, Yarse, Marase). Ces groupes jouent dans la société mossi un rôle économique non négligeable (élevage, commerce). L'Islam ne déborde pas ces groupes et reste leur monopole jusqu'au début du XXe siècle. En 1896 le Yatenga est intégré dans le domaine colonial français et pendant la période coloniale la position de l'Islam s'améliore nettement. Involontairement et indirectement le colonisateur français stimule le progres de l'Islam. L'auteur explique cette progression de l'Islam et étudie les rapports entre Musulmans et pouvoir colonial au Yatenga.
publisher: https://islam.zmo.de/api/items/25097
volume: 21
issue: 237
issue: 238
page start: 33
page end: 42
date: 1985
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524302
identifier: iwac-reference-0000013
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display title: Le Mois en Afrique

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https://islam.zmo.de/api/items/4994
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title: Introduction à l'étude de l'histoire de l'islam dans l'Ouest du Burkina Faso : des débuts à la fin du XIXème siècle
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:03+00:00
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volume: 4
page start: 33
page end: 45
date: 1990
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type: https://islam.zmo.de/api/items/8475
identifier: Q113524301
identifier: iwac-reference-0000014
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Q113524301
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https://islam.zmo.de/api/items/4995
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title: Women's Islamic Activism in Burkina Faso: Toward Renegotiated Social Norms?
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:39+00:00
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abstract: Recent studies have described the active participation of women in local associations as well as in public and national debates about secularism, the Family code, and women's rights within Islam. In this article, I explore how female preachers have claimed a new role for women within Islam through a better knowledge and understanding of Islamic texts. In doing so, these women drew on modernist speeches made by men, used the media and aligned themselves with international movements with the aim of claiming a new social identity for their sisters in Islam, establishing greater equality between men and women in the religion, and finding a way of being a good mother and woman while maintaining an independent social position. In fact, these female preachers sought to spark a quiet yet real social revolution in religion by casting a critical and modernist eye on local cultural traditions and Islamic identity.
abstract: Des études récentes ont décrit la participation active des femmes à des associations locales ainsi qu'à des débats publics et nationaux sur la laïcité, le code de la famille et les droits de la femme au sein de l'Islam. Dans cet article, j'examine la manière dont les prédicatrices ont revendiqué un nouveau rôle pour les femmes au sein de l'Islam grâce à une meilleure connaissance et compréhension des textes islamiques. Ainsi, ces femmes se sont inspirées de discours modernes faits par des hommes, ont utilisé les médias et se sont alignées sur des mouvements internationaux dans le but de revendiquer une nouvelle identité sociale pour leurs sœurs dans le cadre de l'Islam, d'établir une égalité accrue entre les hommes et les femmes dans la religion et de trouver le moyen d'être de bonnes mères et femmes tout en conservant une position sociale indépendante. En fait, ces prédicatrices ont cherché à déclencher une révolution sociale calme mais réelle en portant un regard critique et moderne sur les traditions culturelles et l'identité islamique.
publisher: https://islam.zmo.de/api/items/25044
volume: 50
issue: 1
page start: 45
page end: 63
date: 2016
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
doi: https://doi.org/10.1080/00083968.2015.1116100
identifier: Q113524310
identifier: iwac-reference-0000015
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https://doi.org/10.1080/00083968.2015.1116100
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Q113524310
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https://islam.zmo.de/api/items/4996
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title: "Political" Islam in Senegal and Burkina Faso: Contrasting Approaches to Mobilization since the 1990s
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:39+00:00
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abstract: This article compares the strategies devised by two Salafi-oriented Islamic associations, the Senegal's Jamaatou Ibadou Rahmane (JIR) and the Burkina Faso's Mouvement Sunnite (MS). Drawing on extensive field research conducted between 2002 and 2013, it shows that both organizations have been engaged since the 1970s in a similar legitimacy-building process, using contrasting strategies. The JIR intends to build a more constructive relationship with the State and the brotherhoods, while still continuing to cast a critical eye on these two groups. In Burkina Faso, recurring leadership crises and violent incidents has sapped a great deal of the MS's energy. It therefore has to regain visibility and legitimacy by maintaining a certain distance from political debates. The comparison shows that political Islam has entered in both countries a transitional phase that took into account the emergence and perhaps even the consolidation of a cultural and religious form of citizenship.
publisher: https://islam.zmo.de/api/items/25104
volume: 22
issue: 1
page start: 176
page end: 195
date: 2017
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
doi: https://doi.org/10.1080/13629395.2016.1230947
identifier: Q113524313
identifier: iwac-reference-0000016
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display title: Mediterranean Politics

https://doi.org/10.1080/13629395.2016.1230947
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Q113524313
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title: Prêcheuses arabisantes à Dakar et à Ouagadougou : des logiques d'individualisation et d'individuation
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: From a series of ethnographical grounds led to Dakar and to Ouagadougou, the logics of spiritual ascent of women's various generation's preachers and the social uses that they make as means of communication are examined. This article demonstrates that their ascent results from the link in the community. Although the logic of individuation is highlighted, signs of emphasis of their individuality, without abandoning the community, allow reporting a subtle process of hybridization between individualization and individuation. This prospect is also analyzed through certain speeches of preachers, which reveal how the latter navigate between various registers of agency (compliant agency, pious agency and pious critical agency) according to their distance, resistance or acceptance in front of logics of social reproduction, in front of the standards of religious order and in front of the reports of authority.
abstract: À partir d'une série de terrains ethnographiques menés Dakar et à Ouagadougou, les logiques d'ascension spirituelle de différentes générations de femmes prêcheuses et les usages sociaux qu'elles font des moyens de communication sont examinés. L'article montre que leur ascension résulte du lien au communautaire. Bien que la logique d'individuation soit mise en exergue, des signes de mise en avant de leur individualité, sans se départir du communautaire, permettent de rendre compte d'un subtil processus d'hybridation entre individualisation et individuation. Cette perspective est aussi analysée à travers certains discours de prêcheuses qui révèlent comment ces dernières naviguent entre différents registres d'agencéité (compliant agency, pious agency et pious critical agency) en fonction de leur distanciation, résistance ou acceptation devant les logiques de reproduction sociale, les normes d'ordre religieux et les rapports d'autorité.
publisher: https://islam.zmo.de/api/items/25025
volume: 42
issue: 1
page start: 205
page end: 226
date: 2018
language: https://islam.zmo.de/api/items/8355
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doi: 1045130ar
identifier: Q113524312
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display title: Anthropologie et Societés

1045130ar
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Q113524312
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https://islam.zmo.de/api/items/4998
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title: Young Men and Islam in the 1990s: Rethinking an Intergenerational Perspective
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: Interest in the question of youth and Islam in West Africa stems from the overwhelming demographic weight of youth and their relatively recent incursion into the public domain, as well a wave of Islamic revivalism that has swept across Africa from the late 1970s on. In this paper, we propose to examine the sociopolitical role of young men in Islamic revivalist movements that occurred in urban centers in Côte d'Ivoire, Burkina Faso and Senegal in the 1980-1990s. Such movements were particularly popular among secularly educated young men who attended French-speaking schools. While the role of young men in revivalist movements suggests new configurations of authority and charisma, their religious agency remains closely embedded within relationships that extend across generations. Here, we examine instances of conflicts between generations and pay attention to sites of negotiation, such as mosques and voluntary associations.
publisher: https://islam.zmo.de/api/items/25089
volume: 39
issue: 2
page start: 186
page end: 218
date: 2009
language: https://islam.zmo.de/api/items/8322
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doi: 157006609x436021
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display title: Journal of Religion in Africa

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Q60698817
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title: Cheikh Hamallah ou qu'est-ce qu'une confrérie islamique (Tarîqa)?
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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site: https://islam.zmo.de/api/sites/2
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publisher: https://islam.zmo.de/api/items/25028
volume: 55
issue: 1
page start: 67
page end: 83
date: 1983
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: assr.1983.2273
identifier: Q113524315
identifier: iwac-reference-0000019
spatial: https://islam.zmo.de/api/items/546

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display title: Archives de sciences sociales des religions

assr.1983.2273
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Q113524315
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title: L'Islam à la frontière : le rôle des marabouts dans l'installation et la protection des villages winye (Centre-ouest Burkina Faso) entre le XVIIe et le XIXe siècle
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: This paper describes the role marabouts played in the rites of implementation and protection of winye animistic communities and institutions. It shows the different meanings these interventions had throughout history, from an older period where Islam was conciliatory and animistic societies dominant (the example of the village of Kwena, end of the xviith century) and a more recent period where Islam was characterized by proselytism and the will to dominate (the village of Boromo, mid-xixth century). It describes the ritual practices and representations that constitute the basis of the encounter between animistic and muslim communities and gives a detailed description of some of the more important winye institutions (earth shrine and earth priest).
abstract: Cet article décrit les recours aux 'marabouts' dans les pratiques d'installation rituelle et de protection de villages animistes en pays winye au Burkina Faso. Il montre que le sens de ces interventions varient entre une période plus ancienne (exemple du village de Kwena, fin XVIIe) marquée par un islam dominé par la prépondérance des sociétés animistes et une periode plus récente (exemple du village de Boromo, mi-XIXe siecle), caractérisée par un islam prosélyte et dominateur. Il décrit les pratiques rituelles et les répresentations qui constituent le terrain commun qui rend possible les échanges entre musulmans et animistes et propose ce faisant une description approfondie de quelques unes des institutions winye les plus importantes (autel et chefferie de terre).
publisher: https://islam.zmo.de/api/items/25081
volume: 84
page start: 132
page end: 154
date: 2014
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524316
identifier: iwac-reference-0000020
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display title: Jean-Pierre Jacob

https://islam.zmo.de/api/items/25081
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display title: Journal des africanistes

Q113524316
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label: Q113524316

https://islam.zmo.de/api/items/5001
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title: Mouvement interreligieux et usages d'Internet au Burkina Faso : le cas de l'Union fraternelle des croyants (UFC) de Dori
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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abstract: The coming of the Internet causes evolutions in the relation to media of religious communities. There is an external will of visibility thanks to the use of Internet as a means of communication and as a mode of presence. On the basis of the example of the Fraternal Union of Believers of Dori in Burkina Faso, our contribution analyses the appropriation of Internet by interreligious actors to come out of their isolation and to play the role of religious peacemaker in the world. The case of UFC shows that if religious people appropriate the Web, the interreligious movement can be mobilized to promote social and political objectives in African public spheres.
abstract: L'arrivée d'Internet provoque des évolutions dans le rapport aux médias des communautés religieuses. Il y a une volonté de visibilité externe grâce à l'usage d'Internet comme moyen de communication et comme mode de présence. À partir de l'exemple de l'Union fraternelle des croyants de Dori au Burkina Faso, cette contribution analyse l'appropriation d'Internet par des acteurs interreligieux pour sortir de leur isolement et de jouer le rôle d'agents religieux de paix dans le monde. Le cas de l'UFC montre que si les religieux se saisissent du web, l'interreligieux peut être mobilisé pour promouvoir des objectifs sociaux et politiques dans les sphères publiques africaines.
publisher: https://islam.zmo.de/api/items/25064
issue: 24
page start: 23
page end: 35
date: 2017
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: emulations.024.002
identifier: Q113524317
identifier: iwac-reference-0000021
spatial: https://islam.zmo.de/api/items/546

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display title: Koudbi Kaboré

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display title: Émulations

emulations.024.002
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label: 10.14428/emulations.024.002

Q113524317
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label: Q113524317

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title: "Les catholiques sont l'élite!" : représentations de l'espace politique par une minorité religieuse au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: L'Église catholique occupe une position privilégiée dans l'espace religieux burkinabé. Ayant très tôt investi l'espace public du pays, elle constitue un acteur incontournable dans le paysage socio-politique du pays comme l'attestent son implication dans les domaines de l'éducation et de la santé et son positionnement comme médiateur lors de périodes de crise. Reposant sur une enquête de terrain menée auprès de membres de la communauté catholique (membres du clergé, religieux et laïcs), cet article étudie la façon dont les catholiques burkinabé se représentent en tant que communauté religieuse dans l'espace politique du pays. Il révèle qu'au Burkina Faso, les catholiques se représentent comme une minorité religieuse dominante sur le plan politique en raison de leur implication sans commune mesure dans l'appareil d'État. L'article montre aussi que les catholiques burkinabé voient leur position dominante être menacée, d'une part, par la concurrence des protestants et, d'autre part, par la montée de l'islamisme.
abstract: The Catholic Church occupies a privileged position in the religious arena in Burkina Faso. Having invested very early in the public arena of the country, it constitutes a vital actor in the socio-political landscape of the country as attested to by its involvement in the domains of education and health and its positioning as mediator in times of crisis. Based on a field survey conducted among members of the Catholic community (members of the clergy, religious and lay), this article studies the manner in which Catholics in Burkina Faso portray themselves as a religious community in the country's political arena. It reveals that in Burkina Faso the Catholics portray themselves as a dominant religious minority in terms of politics due to their disproportionate engagement in the apparatus of the state. The article also shows that the Catholics in Burkina Faso see their dominant position as under threat, on the one hand, from competition by the Protestants and, on the other, by the rise of Islamism. @en
publisher: https://islam.zmo.de/api/items/25044
volume: 50
issue: 1
page start: 65
page end: 86
date: 2016
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: https://doi.org/10.1080/00083968.2015.1101010
identifier: Q113524319
identifier: iwac-reference-0000022
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display title: Ismaila Kane

https://doi.org/10.1080/00083968.2015.1101010
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label: 10.1080/00083968.2015.1101010

Q113524319
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title: The Development of Wahhabi Reforms in Ghana and Burkina Faso, 1960-1990: Elective Affinities between Western-Educated Muslims and Islamic Scholars
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: This essay examines the relationship between Western notions of modernity and Wahhabi-inclined Islamic reform in Ghana and Burkina Faso (Upper Volta until 1984) during the early decades of independence. I will highlight ways in which Western/secular education facilitated the early diffusion of this genre of reform. Over the past decade or so, historians have explored the extent to which the appeal of the Wahhabi movement in urban West Africa, toward the end of French and British colonialism, can be traced to Muslim attempts to find a middle ground between Western "modernity" and authentic spiritual purity. In what follows, I employ comparative, ethnographic, and historical analyses to draw attention to the pivotal roles Western-educated urban Muslim professionals played in the development of this reform. Despite the active participation of these professionals in transforming the Wahhabi message into urban mass movements, scholars have paid scant attention to the factors that drew them to the Wahhabi doctrine in the first instance.
publisher: https://islam.zmo.de/api/items/25050
volume: 51
issue: 3
page start: 502
page end: 532
date: 2009
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
doi: S0010417509000218
identifier: Q113524320
identifier: iwac-reference-0000023
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/1245
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display title: Ousman M. Kobo

https://islam.zmo.de/api/items/25050
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display title: Comparative Studies in Society and History

S0010417509000218
type: uri
property id: 92
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label: 10.1017/S0010417509000218

Q113524320
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label: Q113524320

https://islam.zmo.de/api/items/5004
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type: AcademicArticle
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title: Islamic reform in colonial space: the jihad of Shaykh Boubacar Sawadogo and French Islamic policies in Burkina Faso, 1920-1946
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:03+00:00
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site: https://islam.zmo.de/api/sites/2
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abstract: This paper examines the spread of Islam in Upper Volta (now Burkina Faso) during French colonialism. Focusing on the Tijaniyya Shaykh, Boubacar Sawadogo, and the strategies he pursued to avoid confrontations with the French, the paper interrogates the ways French colonialism inadvertently created a new public religious space that facilitated the unprecedented spread of Islam. Pursuing peaceful strategies of conversion and religious reform, Sawadogo converted an unprecedented number of Mossi, the colony's largest ethnic group, to Islam and laid the foundation for the subsequent growth of Islam in that territory. The Mossi had resisted Islam for several centuries prior to French conquests and the French had reinforced this resistance as part of a broader policy of preventing the spread of Islam in the French federation. An examination of the strategies pursued by Sawadogo to implement his religious visions in spite of the restrictions on Islamic proselytism allows us to re-interrogate the nature of colonial hegemony.
publisher: https://islam.zmo.de/api/items/25083
volume: 32
issue: 1
page start: 47
page end: 69
date: 2012
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
doi: EJC137662
identifier: Q113524323
identifier: iwac-reference-0000024
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https://islam.zmo.de/api/items/25083
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display title: Journal for Islamic studies

EJC137662
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label: 10520/EJC137662

Q113524323
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label: Q113524323

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title: L'état de la recherche sur l'islam au Burkina
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/869
publisher: https://islam.zmo.de/api/items/25077
issue: 2
page start: 94
page end: 105
date: 1988
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524325
identifier: iwac-reference-0000025
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Q113524325
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label: Q113524325

https://islam.zmo.de/api/items/5006
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type: AcademicArticle
id: 5006
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title: Le dialogue interreligieux au service du développement : élites religieuses et santé publique au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1248
abstract: Le dialogue interreligieux est un phénomène transnational lié aux transformations du religieux dans un contexte de globalisation. L'article met l'accent sur une forme particulière des échanges interreligieux : la collaboration pluri-religieuse impulsée par l'État dans le domaine sanitaire au Burkina Faso. Elites religieuses engagées dans un mouvement pluri religieux et pouvoir politique s'unissent pour mettre en scène l'entente religieuse pourvoyeuse de subventions et de reconnaissance. Vis-à-vis des bailleurs de fonds internationaux l'attractivité du dialogue interreligieux, ou de l'image des relations pacifiées entre religions semble offrir des légitimations et une garantie pour la réussite des actions de développement. Des exemples concrets dans le domaine de la santé montrent que lorsque le dialogue interreligieux entre dans l'arène du développement, il devient une stratégie d'autopromotion pour les différents partenaires de ce dialogue. L'article propose d'explorer pourquoi la capacité de collaboration entre différentes communautés religieuses a pu devenir une stratégie de reconnaissance sociale prometteuse.
abstract: Interreligious dialogue is a transnational phenomenon linked to changes in the religious in the context of globalization. The article focuses on one particular form of interfaith collaboration: multi-religious collaboration initiated by state in the health sector in Burkina Faso. Religious Elites engaged in a multi religious movement and political power come together to stage religious harmony, provider of grants and recognition. Vis-à-vis international donors, attractiveness of interreligious dialogue, or the image of peaceful relations between religions, seems to offer legitimation and a guarantee for the success of development activities. Concrete examples in the field of health show that when inter-religious dialogue enters in the arena of development, it becomes a self-promotional strategy for the different partners in this dialogue. The article explores why the capacity for collaboration between different religious communities could become a promising strategy for social recognition. @en
publisher: https://islam.zmo.de/api/items/25034
issue: 33
date: 2011
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: apad.4087
identifier: Q113524326
identifier: iwac-reference-0000026
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display title: Bulletin de l'APAD

apad.4087
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label: 10.4000/apad.4087

Q113524326
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label: Q113524326

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title: Jeunes musulmans et citoyenneté culturelle : retour sur des expériences de recherche en Afrique de l'Ouest francophone
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
primary media: https://islam.zmo.de/api/media/73284
media: https://islam.zmo.de/api/media/73284
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item set: https://islam.zmo.de/api/item_sets/2217
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1294
author list: https://islam.zmo.de/api/items/1208
abstract: La question des jeunes est un élément essentiel pour comprendre les dynamiques de l'espace public et les pratiques citoyennes qui émergent dans l'Afrique d'aujourd'hui. Leur importance tient non seulement à leur poids démographique imposant, mais aussi à leur transformation, souvent dramatique, en tant qu'acteurs sociaux dans l'espace public africain au cours des années 1990. Cette transformation encourage la création de nouvelles formes de légitimité et de nouveaux espaces d'expression individuelle ou collective, et correspond à une mutation radicale de l'idée de citoyenneté, qui fait appel à de nouvelles ressources et qui remodèle les dynamiques nationales d'inclusion et d'exclusion. Ainsi, la constitution de nouveaux espaces d'expression encourage une conception moins restrictive de la participation citoyenne dans la mesure où les jeunes veulent faire entendre leur opinion et participer ouvertement aux divers débats de société. En lien avec les concepts de « citoyenneté culturelle » et de « contre-nation », nous nous proposons dans cet article d'examiner le rôle des jeunes dans le contexte de réaffirmation de l'identité islamique qui a marqué l'Afrique de l'Ouest francophone à partir des années 1980 et plus encore dans les années 1990, particulièrement dans les grands centres urbains du Sénégal, du Mali, du Burkina Faso et de la Côte d'Ivoire. Nous nous penchons plus spécifiquement sur la question du rapport entre jeunes (comme catégorie sociale), religion et espace public.
publisher: https://islam.zmo.de/api/items/25136
volume: 39
issue: 2
page start: 39
page end: 59
date: 2007
language: https://islam.zmo.de/api/items/8355
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doi: 019083ar
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Q113524324
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title: Notes sur l'islam et le christianisme dans la subdivision centrale de Ouagadougou
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:03+00:00
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num pages: 54
date: 1956
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display title: Max Mathieu

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display title: Mémoire du CHEAM

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title: The Political Sources of Religious Identification: Evidence from the Burkina Faso-Côte d'Ivoire Border
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: Under what conditions does religion become a salient social identity? By measuring religious attachment among the people living astride the Burkina Faso–Côte d'Ivoire border in West Africa, an arbitrary boundary that exposes otherwise similar individuals to different political contexts, this article makes a case for the importance of the political environment in affecting the weight that people attach to their religious identities. After ruling out explanations rooted in the proportion of different religious denominations, the degree of secularization and the supply of religious institutions on either side of the border, as well as differences in the degree of religious pluralism at the national level, it highlights the greater exposure of Ivorian respondents to the politicization of religion during Côte d'Ivoire's recent civil conflict. Methodologically, the study demonstrates the power – and challenges – of exploiting Africa's arbitrary borders as a source of causal leverage.
publisher: https://islam.zmo.de/api/items/25033
volume: 49
issue: 2
page start: 421
page end: 441
date: 2017
language: https://islam.zmo.de/api/items/8322
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doi: S0007123416000594
identifier: Q113524332
identifier: iwac-reference-0000029
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display title: John F. McCauley

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display title: Daniel N. Posner

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display title: British Journal of Political Science

S0007123416000594
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label: 10.1017/S0007123416000594

Q113524332
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title: Les marabouts de Dori
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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author list: https://islam.zmo.de/api/items/1254
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issue: 17
page start: 113
page end: 134
date: 1964
language: https://islam.zmo.de/api/items/8355
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doi: assr.1964.1758
identifier: Q113524347
identifier: iwac-reference-0000030
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display title: René Luc Moreau

assr.1964.1758
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Q113524347
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title: ‪Les mères de jumeaux autour des mosquées à Ouagadougou : réappropriations, mobilités et mutations urbaines‪
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: In Burkina Faso, for many populations, the birth of twins obligate their mother to a ritual of presentation of the children, in which people give them some offerings. The aim of this paper is to discuss the way the practice has evolved in a begging of mothers of twins around mosques in urban contexts. Ouagadougou was the fieldwork for our observations of begging places. The results show how women give priority to mosques as a destination of their mobility, linked with a begging that doesn't depend on religious practices but that reshapes the moral economy of the gift at a local level.
abstract: Au Burkina Faso, la naissance de jumeaux contraint leurs mères à un rite de présentation des enfants, lors duquel elles reçoivent des offrandes. Cet article a pour objectif d'interroger l'évolution de cette pratique en une forme de mendicité des mères de jumeaux autour des mosquées en contexte urbain. Ouagadougou a constitué le terrain d'observation des lieux de mendicité. Les résultats font apparaître les mosquées comme lieux privilégiés de convergence de mobilités féminines en lien avec une mendicité pourtant non dépendante des pratiques religieuses islamiques et une mutation de l'économie morale du don au niveau local.
publisher: https://islam.zmo.de/api/items/25098
volume: 274
issue: 2
page start: 183
page end: 205
date: 2016
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doi: com.7839
identifier: Q113524333
identifier: iwac-reference-0000031
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display title: Aude Nikiema

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display title: Honorine Sawadogo

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display title: Les Cahiers d'Outre-Mer

com.7839
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Q113524333
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title: Ansaroul Islam and the Growing Terrorist Insurgency in Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: Since last year, jihadi attacks in northern Burkina Faso have been steadily on the rise. These have largely been attributable to a newly established but understudied jihadi group, Ansaroul Islam, which has its roots in the ongoing insurgency in Mali and is linked to al-Qa`ida's network in the Sahel. Its budding insurgency greatly threatens the security of Burkina Faso and neighboring countries. State responses to the violence have been heavy-handed, which only furthers the cause of Ansaroul Islam.
publisher: https://islam.zmo.de/api/items/25052
volume: 11
issue: 3
page start: 21
page end: 26
date: 2018
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
identifier: Q113524428
identifier: iwac-reference-0000032
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display title: Héni Nsaibia

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display title: Caleb Weiss

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display title: CTC Sentinel

Q113524428
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title: La crise de la communauté musulmane de Haute-Volta : l'islam voltaïque entre réformisme et tradition, autonomie et subordination
created: 2024-03-14T16:03:18+00:00
modified: 2025-06-30T12:00:31+00:00
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abstract: The situation of Islam in Upper Volta is ambiguous: while dominant in numbers it remains in a subordinate position in the polity. Within the contemporary context of Moslem political awakening, peaceful Voltaic Islam looks like an oddity, whose origins lie in the history of Islamization. In the Mosi kingdoms Moslems occupied a marginal position and the vectors of Islamization were extraneous. Despite their role in the royal courts, Moslems were accepted only on tolerance and the political System was free of Islamic influence. While the colonial System did not bring any deep change in this status, the disruption of traditional structures accelerated the rate of conversions. Nevertheless, due to its divisions and to its inability to cope with modernization, Voltaic Islam has been unable to produce a political elite which could have claimed leadership in the post-colonial State or put forth a social design of its own. Islam remained thus exposed to the most various ideological, religious and secular influences, which perpetuated its subordinate position. This led to the 1983 crisis in the Communaute musulmane de Haute-Volta, the most serious since the creation of this important Islamic association.
publisher: https://islam.zmo.de/api/items/25041
volume: 24
issue: 95
page start: 299
page end: 320
date: 1984
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doi: cea.1984.2205
identifier: Q113524349
identifier: iwac-reference-0000033
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display title: Cahiers d'études africaines

cea.1984.2205
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Q113524349
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title: L'islam et la révolution au Burkina Faso : mobilisation politique et reconstruction identitaire
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: In the early 1980s Burkina Faso experienced an Islamic resurgence which coincided with the advent of a "democratic and popular revolution", heralding a programme of authoritarian modernization, transforming civil society and incorporating it into the state sphere. In this context came profound and sometimes brutal changes; for Muslims, Islam was an instrument to rebuild their identity and preserve their autonomy as a community, in the face of heavier and heavier-handed state domination. However, this awakening has not necessarily expressed a rejection of the state; on the contrary, in certain cases it articulates the desire for inclusion in the centre of the revolutionary process.
publisher: https://islam.zmo.de/api/items/25134
volume: 43
issue: 2
page start: 233
page end: 247
date: 1996
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: https://doi.org/10.1177/003776896043002007
identifier: Q113524352
identifier: iwac-reference-0000034
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display title: Social Compass

https://doi.org/10.1177/003776896043002007
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Q113524352
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title: Les mosquées de Ouagadougou (Burkina-Faso) : organisation et fonctionnement
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: The mosque, a place of worship for Muslims, started in Medina, Saudi Arabia. Then it became widespread around the world : Asia, Africa, Europe and America…..Its architecture was influenced by the different cultures, organization and religions of the people who adopted it. In Burkina Faso as well as in other countries, the mosque came with Islam. As far as Moogo is concerned Islam was introduced by the Yarce, Silmi – Moose (Fulani- Moose) and Fulani. The building of a mosque was thus related to several aspects : landowner and traditional chief's authorization as well as colonial and / or national administration permission. In Ouagadougou, several types of mosque exist, the architectural style is determined by the means the Muslims have when they decide to build. The mosque is managed by several persons : The Imam, the Muezzin, the caretakers and the treasurer, etc. Initially, the mosque was made for religious practice, but now it plays an educational, social and economic role in society.
abstract: La mosquée, lieu de culte des musulmans, est née à Médine en Arabie Saoudite. Elle s'est vite répandue dans le monde : Asie, Afrique, Europe Amérique etc. Son architecture a été influencée par les différentes cultures, l'organisation et les religions des autres peuples qui l'ont reçue. Au Burkina Faso comme dans les autres pays, la mosquée est apparue avec l'Islam. Au Moogo, ce sont les Yarse, Simi-Moose (Peul-Moose) et Peul qui ont amené l'Islam et la mosquée. Ainsi, la réalisation de la mosquée était liée à plusieurs conditions : autorisation des propriétaires terriens, des chefs traditionnels, de l'administration coloniale et/ou nationale. A Ouagadougou, il existe plusieurs types de mosquées. Le choix du style de construction est lié aux moyens des musulmans qui veulent la bâtir. Elle est gérée par plusieurs personnes : l'imam, le muezzin, le(s) gardien(s) et le trésorier etc. La mosquée est faite initialement pour la pratique religieuse mais présentement, elle joue un rôle éducatif, social et économique important dans la société.
publisher: https://islam.zmo.de/api/items/25005
volume: 38
page start: 45
page end: 71
date: 2007
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type: https://islam.zmo.de/api/items/8475
doi: insaniyat.3145
identifier: Q113524345
identifier: iwac-reference-0000035
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display title: Adama Ouédraogo

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display title: Insaniyat

insaniyat.3145
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label: 10.4000/insaniyat.3145

Q113524345
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title: Les mosquées de Ouagadougou : organisation et fonctionnement
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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site: https://islam.zmo.de/api/sites/2
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publisher: https://islam.zmo.de/api/items/25043
issue: 26
page start: 321
page end: 351
date: 2007
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type: https://islam.zmo.de/api/items/8475
identifier: Q113524354
identifier: iwac-reference-0000036
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Q113524354
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label: Q113524354

https://islam.zmo.de/api/items/5017
type: Item
type: AcademicArticle
id: 5017
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title: L'enseignement de la culture arabe et islamique dans le département de Soaw, province de Bulkiemde, Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: Arab and Islamic culture is made available to students in several venues. In the Soaw district, there are, on the one hand, the Coranic school which was introduced back in the 16th century by Yarse Muslims, and, on the other hand, the medersa which was founded as late as 2001. Both systems teach Arab and Islamic culture. The difference between the two, however, is that the objective of the former is not to teach Arabic, but to transmit religious knowledge; it does not help learners to find jobs after the completion of their studies. The medersa, on the other hand, teaches how to read and write Arabic with a view to engage in a professional activity. In other words, the Coranic school teaches only religion, and Arabic is translated into and explained in the vernacular teaching language. The medersa teaches religion, Arabic, French and a number of scientific disciplines, which are explained either in Arabic or in French.
abstract: L'enseignement de la culture arabo-musulmane est dispensé au Burkina Faso dans plusieurs lieux. Dans la région étudiée (le département de Soaw), on ne trouve que l'école coranique et la medersa. Les premières écoles coraniques ont été créées au XVIe siècle par des Yarse musulmans alors que la première medersa n'a été fondée qu'en 2001. Ces deux systèmes dispensent des enseignements centrés sur la culture arabo-musulmane, mais ne remplissent pas les mêmes fonctions. L'objectif de l'école coranique n'est pas d'enseigner la pratique de la langue arabe ni de donner une formation professionnelle mais de transmettre un savoir religieux. Á l'inverse, la medersa vise à une bonne pratique de l'arabe afin de permettre aux élèves d'accéder à une activité rémunératrice. Ainsi, l'école coranique enseigne les matières religieuses et l'arabe en recourant à la traduction dans les langues locales, alors que la medersa dispense ses enseignements religieux, scientifiques et sociaux en arabe ou en français.
publisher: https://islam.zmo.de/api/items/25123
issue: 124
date: 2008
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: remmm.6040
identifier: Q113524355
identifier: iwac-reference-0000037
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display title: Revue des mondes musulmans et de la Méditerranée

remmm.6040
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Q113524355
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title: Diversité musulmane et laïcité au Burkina Faso
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modified: 2024-09-05T14:31:04+00:00
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volume: 28
issue: 45
page start: 1
page end: 28
date: 2013
language: https://islam.zmo.de/api/items/8355
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identifier: Q113524356
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title: Courant musulman francophone et émergence d'un islam critique au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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page start: 32
page end: 42
date: 2017
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display title: Acta islamica

Q113524335
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title: Micro-histoire de la diffusion de l'islam en Afrique de l'Ouest : création de réseaux et de chaînes d'enseignement en Bwamu (Burkina Faso)
created: 2024-03-14T16:03:18+00:00
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abstract: Burkina Faso is ranked among "low human development" countries (UNPD) whereas it comes first for cotton production in Africa. For ten centuries until the colonial period, cotton growing and cotton transformation were closely linked, contributing to the regional and continental development. In fact, cotton was in the heart of a political, economic and religious system brought by muslim worshipers and muslim traders coming from North of Africa. This muslim history appeared by focusing on the most productive cotton area of the country, the area of Bwamu, proving that it was involved in a continental historical process. Historical ties were revealed by building the monographs of five villages. They proved that bwa people was connected to muslim political entities and muslim historical figures.
abstract: Le Burkina Faso est classé parmi les pays à "faible développement humain" (PNUD) alors même qu'il est parmi les premiers producteurs cotonniers d'Afrique. Pendant près de dix siècles et jusqu'à l'époque coloniale, la culture du coton et sa transformation ont été étroitement liées, participant au développement sous-régional voire continental. Le coton était en effet au cœur d'un système politique, économique et religieux apporté par les hommes de religion et les commerçants musulmans venus d'Afrique du Nord. En se concentrant sur la région cotonnière la plus productrice du pays, le Bwamu, l'auteur met au jour ce passé musulman qui plaçait cette région dans la dynamique historique de tout un continent. En reconstituant les monographies de cinq villages bwa, il révèle les liens historiques qui reliaient les populations bwa à des entités politiques et des personnages historiques musulmans. Bibliogr., notes, rés. en français et en anglais.
publisher: https://islam.zmo.de/api/items/25041
volume: 49
issue: 196
page start: 969
page end: 1000
date: 2009
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: etudesafricaines.15742
identifier: Q113524358
identifier: iwac-reference-0000040
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display title: Marie Phliponeau

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Q113524358
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title: « S'il ment, que l'accusé soit maudit par la mosquée » : anthropologie d'une épreuve juratoire au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: In the village of Todiam, persons accused of a fault come by far to take an oath in the mosque. This ordalic procedure utilizes actors, codes and principles which invite to analyze this oath by regarding it as a /test/ in the sense of pragmatic sociology. From this point of view, and by confronting the speeches to the practice, one questions the conditions of legitimacy and effectiveness of this juratory test, its possible misappropriations and its performatif effects on the social life.
abstract: Dans le village de Todiam, des personnes accusées d'avoir commis une faute viennent de loin pour prêter serment dans la mosquée. Cette procédure à caractère ordalique fait intervenir des acteurs, des codifications et des principes qui invitent à analyser ce serment en le considérant comme une épreuve au sens de la sociologie pragmatique. Dans cette perspective, et en confrontant les discours à la pratique, on interroge les conditions de légitimité et d'efficacité de cette épreuve juratoire, ces possibles détournements ainsi que ses effets performatifs sur la vie sociale.
publisher: https://islam.zmo.de/api/items/25028
volume: 144
issue: 4
page start: 93
page end: 108
date: 2008
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: assr.18013
identifier: Q113524337
identifier: iwac-reference-0000041
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Q113524337
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https://islam.zmo.de/api/items/5022
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title: Le Coran en cours du soir : la formation comme outil de réislamisation des musulmans francophones
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: In this paper I examine the re-Islamisation of French-speaking Muslims in Burkina Faso. Grounded in direct observation carried out with a group involved in Islamic evening classes, my analysis interrogates the logics which have recently led many people educated in "White" (French language) schools to subscribe to various forms of continuing education in Islamic studies. More generally, I explore the rise of the French-speaking Islamic elite in Burkina Faso since the 90's, a group that clearly seeks to occupy the public sphere in ways similar to their counterparts in Arab countries. This French-speaking elite has been able to take substantial control over the media (radio, press, Internet) thereby influencing religious practices and dictating Islamic norms. In doing so, they take part actively in the construction of a religious public sphere in Burkina Faso and address social questions of interest for public authorities and for international organizations alike.
abstract: Cet article analyse le phénomène de réislamisation des musulmans francophones au Burkina Faso. En s'appuyant sur des observations menées au sein d'un groupe recevant une formation islamique en cours du soir, il interroge les logiques qui conduisent des individus, instruits dans les écoles du « Blanc », à suivre une formation islamique sur le tard. Puis, de manière plus globale, il questionne le processus de montée en puissance, depuis vingt ans, des élites islamiques francophones soucieuses d'occuper l'espace public aux côtés de leurs homologues arabisants. Ces élites francophones ont su s'emparer des médias (radio, presse, Internet) pour rectifier les pratiques cultuelles et dicter des normes islamiques. De ce fait, elles participent de manière active à la construction d'un espace public religieux au Burkina Faso et prennent position sur des enjeux sociétaux qui préoccupent autant les pouvoirs publics que les organisations internationales.
publisher: https://islam.zmo.de/api/items/25068
issue: 22
date: 2011
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: Saint-Lary
identifier: Q113524339
identifier: iwac-reference-0000042
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display title: Ethnographiques.org

Saint-Lary
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Q113524339
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https://islam.zmo.de/api/items/5023
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id: 5023
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title: J'épargne pour l'Au-delà : le salut comme rhétorique de la réislamisation au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: Dans un pays où islamisation et réislamisation sont les deux facettes d'un même phénomène, quelles logiques poussent les croyants à reconsidérer leur rapport quotidien à la religion ? Pour répondre à cette question, nous appréhendons l'usage du paradis et du salut dans les discours des élites autant que dans les conceptions des fidèles. Cet article vise à mettre en regard les dimensions publiques du réveil religieux et ses effets sur la vie privée des croyants. Si l'évocation du Jugement dernier est un lieu commun des discours religieux, il convient néanmoins de s'interroger sur son caractère performatif. L'issue du Jugement dernier constitue-t-elle réellement un moteur qui ravive la foi, motive les « bonnes » actions et transforme le rapport intime que les croyants ont à leur religion ?
abstract: In a country where Islamization and re-Islamization are facets of a single phenomenon, what leads believers to reconsider their everyday relation to religion ? To answer this question, the use of paradise and salvation in the discourse of elites and the conceptions of believers is studied. The aim is to compare the public dimensions of the religious revival and its effects on believers' private lives. Although the last judgement is a commonplace in religious rhetoric, it is worthwhile inquiring into its performativity. Is its outcome the driving force that revives faith, motivates « good » actions and transforms believers' intimate relations with their religion ? @en
publisher: https://islam.zmo.de/api/items/25094
issue: 198
issue: 199
page start: 227
page end: 246
date: 2011
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: lhomme.22764
identifier: Q113524340
identifier: iwac-reference-0000043
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display title: L'Homme. Revue française d'anthropologie

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Q113524340
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title: Du wahhabisme aux réformismes génériques : renouveau islamique et brouillage des identités musulmanes à Ouagadougou
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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abstract: Depuis plus d'un demi-siècle, on assiste en Afrique de l'Ouest à l'émergence de mouvements dénommés selon les lieux par les termes de « wahhabites », « salafistes » ou encore « isâlistes ». Ces mouvements se distinguaient autrefois par leur lecture littéraliste des textes islamiques, leur tendance à prôner un retour aux sources et une purification des mœurs qui se marque dans les corps par la prière les bras croisés, le port de la barbe pour les hommes, la robe noire et le voile intégral pour les femmes, le refus des cérémonies ostentatoires et une critique de l'islam anciennement implanté d'influence soufie. Si leur implantation a souvent donné lieu à des conflits violents, cinquante ans après, on constate que leur conception de l'islam fait l'objet d'une relative banalisation dans les discours publics des élites islamiques. À travers un cas burkinabé, cet article décrit comment en dépit de son hétérogénéité, la sphère islamique arbore un langage qui homogénéise le discours « islamiquement correct » et les pratiques. Ceci conduit à une sorte de consensus autour de certains discours et marqueurs autrefois référés aux communautés wahhabites. Ce phénomène, symptomatique de la ville, conduit à faire l'hypothèse que le réformisme de type wahhabite s'est transformé progressivement en un réformisme que l'on peut qualifier de « générique ».
abstract: Since more than half a century, West Africa is witnessing the emergence of movements called, according to the places, "wahhabites", "salafists" or "isalists". These movements were formerly characterized by their literal reading of Islamic texts, their tendency to preach a return to the sources of the beginning of Islam, and by a purification of practices inscribed in the bodies through the wearing of the beard or specific dress codes (such as wearing black dress and integral veil for women) practices such as praying crossed arms. They are characterized as well by their refusal of ostentatious ceremonies and their critics of soufi's islam influence. If their implantation in West Africa encountered some violents conflicts, fifty years later, their conception of Islam has been diffused within public discourses of the islamic elits. Through Burkina Faso case, we aim in this paper to describe how, despite its plurality, Islamic public sphere takes a language more and more "religiously correct", tending to homogenize religious discourses and practices. This leads to a kind of consensus around discourses and markers which used to be reffered to wahhabiyya communities. This phenomenon, symptomatic of the city, tells us that reformism like the wahhabiyya one has been transformed gradually into a reformism which I propose to call "generic". @en
publisher: https://islam.zmo.de/api/items/25041
issue: 206
issue: 207
page start: 449
page end: 470
date: 2012
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: etudesafricaines.17076
identifier: Q113524359
identifier: iwac-reference-0000044
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etudesafricaines.17076
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Q113524359
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https://islam.zmo.de/api/items/5025
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title: De l'arrangement au divorce : une pratique de justice islamique au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: Au Burkina Faso, parmi la multiplicité des instances informelles de règlement des conflits, les espaces islamiques de conciliation occupent une place non négligeable et paradoxalement peu visible. Cet article examine les formes de justice islamique pratiquées dans un pays où l'islam est pluriel. Il montre que les autorités islamiques en charge de la résolution des conflits de famille font preuve d'une grande capacité à conjuguer les normes islamiques avec les pratiques locales et les demandes des justiciables. Ainsi, dans les milieux ruraux soufis, la notion appelée sulufu exprime la nécessité de privilégier le principe de conciliation à l'amiable en s'écartant des lectures littéralistes du Coran. En ville, cette importance donnée à l' « arrangement » constitue un frein pour les couples souhaitant divorcer. En effet, les élites islamiques s'accordent pour reconnaître que le droit islamique autorise le divorce, tant pour les hommes que pour les femmes, mais dans les faits, elles se refusent à le cautionner. Ceci révèle la force de l'injonction sociale quant au mariage et à la pérennité du couple.
publisher: https://islam.zmo.de/api/items/25059
issue: 239
issue: 240
page start: 194
page end: 209
date: 2012
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: dio.239.0194
identifier: Q113524341
identifier: iwac-reference-0000045
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display title: Diogène

dio.239.0194
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Q113524341
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https://islam.zmo.de/api/items/5026
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title: Le genre au prisme de l'islam : une entrée pour lire le politique en Afrique
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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abstract: Cet article montre que, dans des recherches anthropologiques conduites en Afrique subsaharienne, le « genre » constitue une entrée fructueuse pour lire des phénomènes liant politique et islam. Dans cette perspective, le genre, et notamment la conjugalité, ne représentent pas une thématique à part entière mais plutôt un angle de vue idéal pour comprendre l'implication des élites islamiques dans les politiques publiques dites de promotion féminine au Burkina Faso. Nous présentons le contexte d'émergence du féminisme islamique au Burkina Faso et nous analysons ensuite ses traductions dans le quotidien des militantes acquises à cette cause. Nous proposons enfin quelques pistes de réflexion méthodologiques et analytiques permettant de dégager une posture de recherche nécessaire dès lors que l'on se porte sur ce type de « terrain sensible ».
publisher: https://islam.zmo.de/api/items/25101
issue: 2
page start: 66
page end: 79
date: 2017
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524375
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display title: Les impromptus du LPED

Q113524375
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https://islam.zmo.de/api/items/5027
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type: AcademicArticle
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title: La guerre des ondes comme mode de prosélytisme : la Ahmadiyya et les médias au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: This article explores Ahmadiyya proselytism taking place by way of the mass media. Ahmadiyya is an Islamic organization native to Pakistan that was officially established in Burkina Faso in 1986. Since the 2000s, it has developed rather considerably thanks to its social and humanitarian activities. As a group, it distinguishes itself by its ostentatious occupation of the public sphere, in particular the media, openly confronting other local Islamic groups who, for their part, warn their followers against the Ahmadiyya, judging it to be a dogmatic interpretation of Islam. Regularly criticized, Ahmadiyya recently decided to become the aggressor. In 2002, it inaugurated the Islamic radio Ahmadiyya to Bobo Dioulasso, the first Muslim radio in the country. In addition to its objectives of proselytism and the transmission of the Ahmadi dogma, its aim here is clearly to use the radio to answer attacks against the community. Since, Ahmadiyya has created three other radios in the country along with a network of journalists. In the face of this radio offensive, the other Islamic groups, in particular the Sunnite movement, have opened confessional radios in order to counter-attack. This article will analyze the "media war" between Ahmadiyya and these other Burkinabè Islamic organizations.
abstract: Cet article porte sur le prosélytisme par voie médiatique de la Ahmadiyya, organisation islamique originaire du Pakistan, qui s'est implantée officiellement au Burkina Faso en 1986. Depuis les années 2000, elle s'est assez considérablement développée dans ce pays, grâce à des activités sociales et humanitaires, et elle s'y particularise par une occupation ostentatoire de l'espace public, notamment par les médias, en confrontation avec les autres groupes islamiques locaux, qui mettent en garde leurs fidèles contre ce qu'ils jugent être une aberration dogmatique. Ainsi, régulièrement critiquée, la Ahmadiyya a décidé de devenir attaquante. En 2002, elle a inauguré la radio islamique Ahmadiyya à Bobo Dioulasso, première radio musulmane du pays. Outre une vocation d'expansion, de moralisation des mœurs et de transmission du dogme ahmadi, son objectif est clairement de répondre aux attaques menées contre la Communauté. Depuis, la Ahmadiyya a ouvert trois autres radios dans le pays et a créé un réseau journalistique autour d'elle. Cette offensive radiophonique a certainement renforcé l'objectif d'autres groupes islamiques, notamment le mouvement Sunnite, de créer à leur tour des radios confessionnelles afin, entre autres, de la contrer. Ainsi, la problématique de cet article sera d'analyser la guerre médiatique que se livrent la Ahmadiyya et ces autres organisations islamiques burkinabè.
publisher: https://islam.zmo.de/api/items/25068
issue: 22
date: 2011
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doi: Samson
identifier: Q113524343
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Samson
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Q113524343
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title: Muslim-Christian Relations in Burkina Faso
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modified: 2025-12-19T08:18:40+00:00
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alternative: Oxford Encyclopedia of the Islamic World: Digital Collection
provenance: Oxford
publisher: https://islam.zmo.de/api/items/25244
date: 2022
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8440
identifier: Q113524402
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display title: Article d'encyclopédie

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https://islam.zmo.de/api/items/5029
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title: L'islam confrérique au Burkina Faso : la Tidjaniyya hamawiyya au Moogo central
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1295
publisher: https://islam.zmo.de/api/items/25077
issue: 10
page start: 7
page end: 23
date: 1996
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524370
identifier: iwac-reference-0000048
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Q113524370
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https://islam.zmo.de/api/items/5030
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title: La médiatisation des prêches et ses enjeux : regards croisés sur la situation à Abidjan et à Ouagadougou
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
item set: https://islam.zmo.de/api/item_sets/2217
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author list: https://islam.zmo.de/api/items/1208
abstract: In the context of the increased visibility achieved by Islam since the 1990s, this article examines certain types of identity strategies by studying the social uses of radio made by Muslim preachers. Firstly, we show how these preachers claimed more clearly their place in the public sphere, while still opting for conciliatory positions vis-a-vis the authorities. Secondly, by broadcasting their message over the airways they were able to better control that same message. Furthermore, the latter's transmission through the media reflected a certain legitimacy the preachers gained within the Muslim community. The effects of this were twofold : the reconfiguration of the contours of the Muslim community with the arrival of new and highly religious actors and the emerging competition between certain approaches. Finally, as preachers turned to broadcast media, there emerged hybrid strategies at the intersection of the individualization of religious feeling and the feeling of belonging to a religious community. This hybridity was all the more pronounced in the two cities discussed in this article, where the Islamic dynamic was relatively new and where Muslims had lived for decades in a marginal situation (in both countries), sometimes even suffering outright stimatization (in the case of Côte d'Ivoire).
abstract: Cet article propose, dans un contexte de nouvelle visibilité de l'islam depuis les années 1990, d'examiner certains types de stratégies identitaires à travers les usages sociaux que des prêcheurs musulmans font de la radio. Il est démontré que, d'une part, ces prêcheurs revendiquent plus clairement leur place dans l'espace public tout en optant pour des positions conciliantes vis-à-vis du pouvoir et que d'autre part, la diffusion sur les ondes des prêches conduit à un certain contrôle de la parole donnée. Par ailleurs, cette médiatisation permet de constater que les prêcheurs acquièrent une certaine légitimité au sein de la communauté musulmane et a un double effet : la reconfiguration des contours de cette dernière avec l'arrivée de nouveaux acteurs religieux sur le devant de la scène et la mise en concurrence entre certaines tendances. Enfin, à la faveur de la médiatisation des prêches, il apparaît qu'émergent à la fois des stratégies hybrides à la jonction de l'individualisation du sentiment religieux et du sentiment d'appartenance à une communauté religieuse. Cette hybridité est d'autant plus prononcée dans les deux villes ciblées que la dynamique islamique est relativement récente et que les musulmans ont vécu depuis plusieurs décennies des situations de marginalisation (dans les deux pays) voire des situations de stigmatisation (dans le cas ivoirien).
publisher: https://islam.zmo.de/api/items/25068
issue: 22
date: 2011
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524381
identifier: iwac-reference-0000049
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Q113524381
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https://islam.zmo.de/api/items/5031
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title: Christianity and Islam among the Mossi
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1281
publisher: https://islam.zmo.de/api/items/25018
volume: 60
issue: 6
page start: 1102
page end: 1119
date: 1958
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
doi: aa.1958.60.6.02a00050
identifier: Q113524385
identifier: iwac-reference-0000050
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/25018
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display title: American Anthropologist

aa.1958.60.6.02a00050
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label: 10.1525/aa.1958.60.6.02a00050

Q113524385
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label: Q113524385

https://islam.zmo.de/api/items/5032
type: Item
type: AcademicArticle
id: 5032
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title: Toponymie et histoire dans l'Ouest du Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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abstract: In Western Burkina-Faso, some twenty ethnic groups intertwine in such a way that in some villages two or three ethnic groups can be found together. Nowadays, with the arrival of new migrants in cotton growing areas, more than ten different ethnic groups can be found in big villages. However, in spite of this ethnic rainbow, toponomy demonstrates a strong jula influence. The author tries to explain this toponymy through historical factors.
abstract: Dans l'Ouest du Burkina Faso, au moins une vingtaine d'ethnies s'interpénètrent à tel point que certaines localités présentent deux ou trois groupes de populations appartenant à des ethnies différentes. Aujourd'hui, avec l'arrivée de nouveaux immigrants, attirés par la culture du coton et un climat moins rude que chez eux, ce chevauchement atteint jusqu'à dix ethnies différentes dans les gros villages des zones cotonnières. Pourtant, cet arc-en-ciel ethnique contraste avec une certaine homogénéité « julaïsante » de la toponymie. L'auteur tente d'expliquer cette toponymie à la lumière de l'histoire et de montrer les enjeux qu'elle présente aujourd'hui.
publisher: https://islam.zmo.de/api/items/25081
volume: 77
issue: 1
page start: 75
page end: 111
date: 2007
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: africanistes.1442
identifier: Q113524379
identifier: iwac-reference-0000051
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africanistes.1442
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Q113524379
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title: Le pèlerinage des Voltaïques/Burkinabè aux lieux saints de l'islam, passé-présent : orientation générale de thèse
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1288
publisher: https://islam.zmo.de/api/items/25077
issue: 5
page start: 165
page end: 177
date: 1991
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524380
identifier: iwac-reference-0000052
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Q113524380
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https://islam.zmo.de/api/items/5034
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id: 5034
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title: Quelques aperçus relatifs aux pèlerins de la Mecque : le cas des Voltaïques-Burkinabè
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: Les récits écrits de pèlerinage sont très estimés dans la littérature musulmane. En Haute-Volta/Burkina Faso, l'auteur n'a pas trouvé de documents de ce genre. Il a fallu avoir recours aux musulmans eux-mêmes. Ainsi de nombreux entretiens ont été menés pendant dix ans, de 1973 à 1983, à propos du pèlerinage de la Mecque. Cet article est consacré à l'étude de cent quinze personnes qui sont allées à la Mecque par la route, soit un parcours de 14 à 15.000 km aller et retour. Sont examinés le mode de déplacement (de 1905/1910 à 1974), l'identité ethnique des pèlerins, leur appartenance confrérique, et leur motivation. L'auteur n'a pas interrogé tous les pèlerins originaires des régions voltaïques ayant parcouru le trajet par voie de surface, mais elle a essayé de toucher le plus grand nombre possible. Les premiers d'entre eux avaient pris le 'chemin de la Mecque' entre les années 1905 et 1910.
publisher: https://islam.zmo.de/api/items/25110
issue: 39
page start: 135
page end: 144
date: 1993
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524373
identifier: iwac-reference-0000053
spatial: https://islam.zmo.de/api/items/546

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display title: Paideuma

Q113524373
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label: Q113524373

https://islam.zmo.de/api/items/5035
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title: L'enseignement musulman à Bawku et dans les régions voisines
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:05+00:00
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abstract: La proximité de pays étrangers a fait de la région de Bawku au Ghana une zone propice aux échanges d'idées, de techniques, de produits. On y voit coexister plusieurs religions, et, pour ce qui est de l'islam, plusieurs tendances comme des sunnites, des adeptes de la confrérie tidjane, mais aussi des Wahhabites. L'auteur a cherché à comprendre comment s'est propagé l'islam dans la région de Bawku, où vit un rameau de la famille maraboutique, et à quel point l'enseignement coranique a été un agent important à cet égard. L'étude est fondée sur les données d'enquêtes de terrain menées sur place et d'entretiens avec des musulmans appartenant à la plupart des groupes de population présents dans la ville, dont des descendants des premiers enseignants venus au cours de la période coloniale. Elle évoque les liens entre le Ghana et la Haute-Volta d'alors (Burkina Faso). L'auteur a observé l'évolution de l'instruction musulmane de chaque côté de la frontière et les répercussions survenues à Bawku après l'indépendance (1957), quand une certaine orientation politique, au Ghana puis au Burkina Faso, a favorisé la modernisation des méthodes pédagogiques et des enseignements.
publisher: https://islam.zmo.de/api/items/25043
volume: 25
issue: 35
page start: 337
page end: 354
date: 2010
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524367
identifier: iwac-reference-0000054
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Q113524367
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label: Q113524367

https://islam.zmo.de/api/items/5036
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id: 5036
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title: L'islam burkinabé sous la IVe République
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1289
abstract: Since the pre-colonial period, socio-historical conditions have led to the political subordination and the social marginalization of Islam. With the arrival of Blaise Compaoré to power, a logic of inclusion of formerly marginalized actors, including those of the Islamic milieu, is established. However, despite this policy being introduced in a context of religious revival, Islam only partially succeeds in liberating itself, as shown by the analysis of the Muslims religious authorities and economic operators' status in the semi-authoritarian regime of the 4th Republic.
abstract: Depuis la période précoloniale, les conditions socio-historiques ont engendré la subordination politique et la marginalisation sociale de l'islam. À l'arrivée de Blaise Compaoré au pouvoir est instaurée une politique d'inclusion des acteurs jadis marginalisés, parmi lesquels ceux du milieu islamique. Malgré cette politique de récupération dans un contexte de renouveau religieux, l'islam ne parvient que partiellement à s'émanciper comme le montre l'analyse du statut des autorités religieuses et des opérateurs économiques musulmans dans le régime semi-autoritaire de la IVe République.
publisher: https://islam.zmo.de/api/items/25041
volume: 219
issue: 3
page start: 489
page end: 508
date: 2015
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: etudesafricaines.18201
identifier: Q113524366
identifier: iwac-reference-0000055
spatial: https://islam.zmo.de/api/items/546

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type: resource:item
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display title: Adrienne Vanvyve

etudesafricaines.18201
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Q113524366
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label: Q113524366

https://islam.zmo.de/api/items/5037
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title: L'érosion de l'autorité musulmane à Ouagadougou : le discours de militants de l'Association des Elèves et Etudiants Musulmans au Burkina
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: Whilst religious radicalism is at the heart of media and scientific preoccupations, this study shows that, in Burkina Faso, Muslim authority has experienced a steady regression in the urban environment of Ouagadougou. On the basis of interviews conducted with young Muslims at the University of Ouagadougou, the article proposes a reflection on the factors that are causing such an erosion of authority. If the spiritual dimension of this authority is not being called into question, the temporal dimension is undergoing a process of de-legitimisation, which is increasing in line with the interpenetration of the religious and political spheres as well as the discrediting of the semi-authoritarian regime of Blaise Compaoré. In addition to highlighting the fragmentation of the sectors of authority, the study allows for better identification of the position of youths ("cadets sociaux") in the religious field.
abstract: Alors que le radicalisme religieux est au cœur des préoccupations médiatiques et scientifiques, cette étude montre qu'au Burkina Faso, l'autorité musulmane connaît un recul continu en milieu urbain ouagalais. Sur base d'entretiens menés auprès de jeunes musulmans de l'Université de Ouagadougou, l'article propose une réflexion sur les facteurs qui provoquent une telle érosion de l'autorité. Si la dimension spirituelle de cette autorité n'est pas remise en question, la dimension temporelle, elle, subit un processus de délégitimation qui s'accroît au rythme de l'interpénétration des sphères religieuses et politiques ainsi que du discrédit du régime semi-autoritaire de Blaise Compaoré. Outre la mise en évidence de cette fragmentation des pôles de l'autorité, l'étude permet de mieux identifier la place des cadets sociaux dans le champ religieux.
publisher: https://islam.zmo.de/api/items/25044
volume: 50
issue: 1
page start: 29
page end: 44
date: 2016
language: https://islam.zmo.de/api/items/8355
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doi: https://doi.org/10.1080/00083968.2015.1116101
identifier: Q113524365
identifier: iwac-reference-0000056
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Q113524365
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title: Économie morale, islam et pouvoir charismatique au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: This article offers a definition of the concept of moral economy, first in the general framework of the existing literature, and then in the more specific case of Burkinabè Islam. It then examines the relationship between moral economy and the charismatic figures of Islam in Burkina Faso. The example of two religious leaders (sheiks) in two different contexts, urban and rural, offers examples of how these charismatic authorities manage the economic assets entrusted to them by the faithful in the interests of the community. The article also aims to shed greater light on the strategies adopted by these "social planners" to mobilize and invest the resources generated by migratory flows.
abstract: Cet article essaie de définir le concept d'économie morale, d'abord dans le cadre général de la littérature existante, et ensuite dans le cas plus spécifique de l'islam burkinabé. Il analyse les rapports existant entre l'économie morale et les figures charismatiques de l'islam au Burkina Faso. L'exemple de deux chefs religieux inscrits dans des contextes différents – urbain et rural – aide à comprendre comment les autorités charismatiques gèrent les biens économiques qui leur sont confiés par les fidèles, dans l'intérêt de la communauté. L'article a aussi l'ambition de comprendre quelles stratégies ces « planificateurs sociaux » mettent en place afin de mobiliser et investir les ressources engendrées par les flux migratoires.
publisher: https://islam.zmo.de/api/items/25015
volume: 231
issue: 3
page start: 229
page end: 243
date: 2009
language: https://islam.zmo.de/api/items/8355
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doi: afco.231.0229
identifier: Q113524287
identifier: iwac-reference-0000057
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display title: Afrique contemporaine

afco.231.0229
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Q113524287
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title: Trajectoires d'évolution de l'islam au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: In recent years, Muslim associations in Burkina Faso have undergone a major transformation, driven by the development of the transnational dimension of Islam and a more direct involvement of this religion in the socio-political life of the country. In this article, through the description and analysis of three different Islamic associations, we will try to understand the deep reasons of such evolution, and study the strategies put in place by the religious authorities in order to restructure their zawiyas and reposition them in the public sphere. In this framework, we will also describe the personal trajectory of some religious leaders and propose a possible classification of the aforementioned associations.
abstract: Dans les derniers temps, les formes associatives islamiques au Burkina Faso ont connu une évolution importante, déterminée d'une part par l'accroissement de la dimension transnationale de l'islam et, d'autre part, par une implication plus directe de cette religion dans la vie sociopolitique du pays. Dans cet article, à travers la description et l'analyse de trois associations islamiques, nous essayons de comprendre les raisons de cette évolution ainsi que les stratégies mises en acte par les autorités religieuses dans la reconfiguration de leurs zawiyas ou associations, et leur repositionnement dans l'espace public burkinabé. Nous essayons en outre de décrire l'évolution de la figure même de guide spirituel, et proposons une possible classification des ces nouvelles formations associatives.
publisher: https://islam.zmo.de/api/items/25041
issue: 206
issue: 207
page start: 367
page end: 387
date: 2012
language: https://islam.zmo.de/api/items/8355
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doi: etudesafricaines.17052
identifier: Q113524279
identifier: iwac-reference-0000058
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etudesafricaines.17052
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Q113524279
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https://islam.zmo.de/api/items/5040
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title: Transformations d'une élite musulmane en Afrique de l'Ouest : le cas des Dioula de Darsalamy (Burkina Faso)
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: Darsalamy is one of the few places in Burkina Faso that were intentionally founded by and for Muslims who wanted to keep a distance from non-Muslims and from practices considered as pagan. Jula Muslims who left Bobo-Dioulasso at the end of the 19th century in order to found Darsalamy wanted to inhabit a place that was not "contaminated" by non-Muslim ways of life such as mask dances. This emigration coincided with the events that shook the entire region: the jihad of Umar Tall, the wars of Samori Touré and the arrival of the Europeans. These events changed the relationship between Muslim scholars, their allies and protectors and the local elites of Bobo-Dioulasso.
abstract: Darsalamy est l'une des rares localités du Burkina Faso fondées uniquement par et pour des musulmans dans l'intention de maintenir à distance les non-musulmans et les pratiques considérées comme païennes. Les musulmans dioula qui quittèrent Bobo-Dioulasso vers la fin du XIXe siècle pour fonder Darsalamy aspiraient à habiter un lieu non « contaminé » par des modes de vie non musulmans comme les danses des masques. Cette émigration coïncida avec des événements qui bouleversèrent toute la région : le djihad de Oumar Tall, les guerres de Samori Touré et l'arrivée des Européens. Ces événements transformèrent les relations entre les érudits musulmans, leurs alliés et protecteurs et les élites locales de Bobo-Dioulasso.
publisher: https://islam.zmo.de/api/items/25041
volume: 208
issue: 4
page start: 845
page end: 876
date: 2012
language: https://islam.zmo.de/api/items/8355
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doi: etudesafricaines.17178
identifier: Q113524277
identifier: iwac-reference-0000059
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title: Conflit autour de la grande mosquée de Tougan : un indicateur de progrès de l'islam?
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:05+00:00
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volume: 8
page start: 115
page end: 146
date: 2009
language: https://islam.zmo.de/api/items/8355
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identifier: Q113524289
identifier: iwac-reference-0000060
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display title: Annales de l'Université de Ouagadougou série A

Q113524289
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https://islam.zmo.de/api/items/5042
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title: The Quranic school farm and child labour in Upper Volta
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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abstract: On his way back from his first travels to the interior of the Gambia, Mungo Park describes a ‘schoolmaster' who entertained him in the Mandingo country while his principal host was on a slave purchasing expedition. The school of this master consisted of seventeen boys who ‘always had their lessons by the light of a large fire before daybreak and again late in the evening' and who ‘were employed in planting corn, bringing firewood, and in other servile offices, through the day' (Park, 1799: 313–14). Such rural institutions combining elementary Islamic education and farm production must then have existed in the coastal areas of West Africa for at least two centuries, and spread to other parts of Africa as a result of Islamic expansion. They were agents of proselytization and further Islamization. Consequently Quranic schools are often discussed primarily in their relation to Islamic history. In the present day, however, they continue in some areas as viable alternatives to western-style schools and as units of agricultural production. This paper, which stems from research I conducted in the southern part of central Upper Volta on household farms and wealth stratification, underscores the dual function of these farm schools.
publisher: https://islam.zmo.de/api/items/25007
volume: 54
issue: 2
page start: 71
page end: 87
date: 1984
language: https://islam.zmo.de/api/items/8322
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doi: https://doi.org/10.2307/1159911
identifier: Q113524368
identifier: iwac-reference-0000061
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display title: Mahir Şaul

https://islam.zmo.de/api/items/25007
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display title: Africa

https://doi.org/10.2307/1159911
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Q113524368
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title: Jihad and State-building in late Nineteenth Century Upper Volta: The Rise and Fall of the Marka state of Al- Kari of Boussé
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modified: 2025-12-19T08:18:40+00:00
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volume: 3
issue: 3
page start: 531
page end: 562
date: 1970
language: https://islam.zmo.de/api/items/8322
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doi: https://doi.org/10.1080/00083968.1970.10803579
identifier: Q113524308
identifier: iwac-reference-0000062
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display title: Myron J. Echenberg

https://doi.org/10.1080/00083968.1970.10803579
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Q113524308
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https://islam.zmo.de/api/items/5044
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title: Espaces, identité religieuse et représentations mentales : le cas des Jula du Kong-Kènè
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:05+00:00
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issue: 18
page start: 67
page end: 80
date: 2004
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identifier: Q113524391
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Q113524391
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title: Les relations entre la « Jamahiriya arabe libyenne populaire socialiste » et le Burkina Faso : compte rendu de la thèse Ibrahim Maiga
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:05+00:00
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issue: 3
page start: 282
page end: 289
date: 1989
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524303
identifier: iwac-reference-0000064
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Q113524303
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title: Les Peuls du Nord du Burkina Faso entre le Califat de Sokoto et la Diina du Maasina
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:05+00:00
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publisher: https://islam.zmo.de/api/items/25043
page start: 43
page end: 58
date: 2003
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524305
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Q113524305
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title: Muslim women and pious fashion in Burkina Faso as identity, pose, and defiance
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: This article discusses how young Muslim women negotiate their multiple identities within the context of a predominantly Muslim, secular nation. It focuses on female members of the Association des Élèves et Étudiants Musulmans au Burkina Faso (AEEMB), a nationwide Muslim youth organization, and especially those commonly referred to as "Adja," in reference to their sartorial choice. Although there might not seem to be any malice associated with this common nickname, Adja, given to women who adopt this pious fashion, the experiences of some of these women provide a much more nuanced understanding of media, Muslimhood, womanhood, and dress. Drawing data from an ethnographic study on Muslim youth civic, economic, and social engagement in Burkina Faso, the article discusses how the identity expectations and identity performances of Adjas are constructed, deconstructed, and reconstructed along their sartorial choice. It further places the "Adja construct" within the broader discourse on Islam, post-coloniality, modernity, and gender in Burkina Faso.
publisher: https://islam.zmo.de/api/items/25142
volume: 22
issue: 4
page start: 271
page end: 295
date: 2019
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
doi: https://doi.org/10.1080/10714421.2019.1651154
identifier: Q113524350
identifier: iwac-reference-0000066
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display title: Lassane Ouedraogo

https://islam.zmo.de/api/items/25142
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display title: The Communication Review

https://doi.org/10.1080/10714421.2019.1651154
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Q113524350
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https://islam.zmo.de/api/items/5048
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title: Revendications musulmanes sur la gouvernance de la laïcité au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: Le présent article entend proposer une analyse des processus ayant conduit à la mise à l'agenda de la problématique de la gouvernance de la laïcité au Burkina Faso. Dans un contexte de réislamisation en Afrique subsaharienne, il essaie de donner un regard sur l'émergence de l'islam dans l'espace public dans ce pays où le christianisme joue un rôle important. Au Burkina Faso, les associations musulmanes francophones, non satisfaites de la gestion de la laïcité par l'État, engagent une lutte à partir du début des années 1990, non pas pour remettre en cause la laïcité constitutionnelle, mais pour réclamer plus d'équité dans le traitement des confessions religieuses. Elles demandent l'institution d'un observatoire de la laïcité. La question émerge dans l'espace politique à la faveur des réformes institutionnelles entreprises par l'État en 2011. Le forum national sur la laïcité, organisé en 2012, a été un moment fort de débats, qui traduit la légitimation du sujet et qui révèle les différentes conceptions de la laïcité qui traversent la société burkinabè. Les revendications musulmanes ont conduit à une coproduction d'action publique certes, mais elles ont aussi confirmé le développement d'un renouveau islamique et l'émergence d'une société civile musulmane au Burkina Faso.
abstract: This article intends to propose an analysis of the processes that led to the scheduling of the issue of the governance of secularism in Burkina Faso. In a context of an Islamic revival in sub-Saharan Africa, it tries to give a look at the emergence of Islam in the public space in this country where Christianity plays an important part. In Burkina Faso, French speaking Muslim associations, unsatisfied with the management of secularism by the State, engaged a struggle in the early 1990s, not to question constitutional secularism, but to ask for more equity in the treatment of Religious denominations. They call for the establishment of an observatory of secularism. The issue emerges in the political sphere through the institutional reforms undertaken by the State in 2011. The national forum on secularism organized in 2012 was an important moment of debates that expresses the legitimation of the topic and that reveals the different conceptions on secularism in the Burkinabè society. Not only Muslim claims lead to a co-production of public action, but it also confirmed the development of an Islamic revival and the emergence of a Muslim civil society in Burkina Faso. @en
publisher: https://islam.zmo.de/api/items/25024
issue: 48
issue: 49
page start: 119
page end: 140
date: 2018
language: https://islam.zmo.de/api/items/8355
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doi: anthropodev.691
identifier: Q113524357
identifier: iwac-reference-0000067
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display title: Anthropologie et développement

anthropodev.691
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Q113524357
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title: Le projet ZACA et ses suites (Ouagadougou, Burkina Faso, 2001 à nos jours) : marginalisation, résistances et reconfigurations de l'islam ouagalais
created: 2024-03-14T16:03:18+00:00
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abstract: Lancé à Ouagadougou en 2001, le projet de Zone d'Aménagement Commerciale et Administrative (ZACA) a entraîné le destruction de plusieurs vieux quartiers résidentiels du centre-ville à majorité musulmane. Ce projet, les réactions qu'il a soulevées et le déplacement des résidents vers la périphérie qu'il a entraîné ont permis de constater la marginalisation de ces quartiers au sein de la ville, de même que l'existence d'une culture de mobilisation en leur sein. Le projet ZACA a en outre révélé l'existence de clivages au sein de la communauté musulmane, notamment entre les générations. Enfin, il a révélé les tendances récentes en ce qui concerne les relations entre l'islam et l'État burkinabé et, plus largement, entre la société civile et cet État.
type: https://islam.zmo.de/api/items/8571
publisher: Université Laval
provenance: Québec
date: 2008
num pages: 178
language: https://islam.zmo.de/api/items/8355
doi: http://hdl.handle.net/20.500.11794/19974
identifier: Q113524237
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Q113524237
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title: Fresh contact dans la jeunesse religieuse autour du cinquantenaire de l'indépendance du Burkina Faso (2010)
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modified: 2025-12-19T07:37:36+00:00
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abstract: Cette thèse part de l'articulation entre jeunesse et religion pour étudier les réactions des jeunes membres d'associations catholiques, évangéliques et musulmans de Ouagadougou par rapport au cinquantenaire de l'indépendance du Burkina Faso en 2010. Cet événement constitue un site privilégié d'observation du processus de fresh contact, par lequel les nouvelles générations relisent le bagage culturel de leur société à l'aune des enjeux contemporains, chez des jeunes impliqués dans des mouvements religieux, qui sont amenés à transposer leurs réflexions et aspirations dans la société burkinabè plus large. Dans un contexte historique marqué par la profonde rupture causée par la révolution sankariste (1983-1987) et caractérisé depuis 1987 par un ordre politique semi autoritaire au sein duquel s'impose le modèle néolibéral, la prise en compte du détail des parcours de vie à laquelle nous invite la notion de fresh contact s'avère indispensable pour comprendre l'importance du facteur générationnel sur les attitudes face à un événement de l'ordre du cinquantenaire de l'indépendance. Cette question générationnelle s'affirme dans trois axes. En premier lieu, elle s'incarne dans des réflexions mémorielles, qui font émerger une tension entre attitudes nostalgiques et anti nostalgiques. D'une part, certains jeunes, en particulier ceux ayant connu la révolution étant enfants, témoignent d'une forte nostalgie pour cette période et s'approprient une mémoire révolutionnaire dans une logique d'opposition au pouvoir actuel. D'autre part, une forte tendance anti nostalgique se fait voir chez une large part de la jeunesse religieuse, en particulier chez les plus jeunes n'ayant pas connu la révolution, et qui dans l'ensemble se sont détournés du cinquantenaire dans une attitude de rejet du passé, en lien étroit avec certaines positions théologiques de rupture radicale avec l'héritage culturel local. Le cinquantenaire de l'indépendance ouvre également sur la question de l'appartenance nati…
type: https://islam.zmo.de/api/items/8649
publisher: Université du Québec à Montréal
provenance: Montréal
date: 2013
num pages: 442
language: https://islam.zmo.de/api/items/8355
identifier: Q113524201
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title: Introduction à l'étude des médersas au Burkina Faso : des années 1960 à nos jours
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display title: Université de Ouagadougou
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title: L'impact des relations arabo-burkinabè sur l'islam au Burkina Faso : des années 1960 à nos jours
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publisher: Université de Paris I - Panthéon Sorbonne
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title: Islam et État au Burkina Faso : de 1960 à 1990
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modified: 2025-12-19T07:37:36+00:00
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publisher: Université de Paris VII – Denis Diderot
provenance: https://islam.zmo.de/api/items/456
date: 1994
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identifier: Q113524266
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title: L'influence des religions dans la vie politique et économique de la Haute-Volta de 1950 à nos jours
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publisher: Université Paris VII
provenance: https://islam.zmo.de/api/items/456
date: 1982
num pages: 162
language: https://islam.zmo.de/api/items/8355
identifier: Q113527844
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display title: Michel Clap

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display title: Catherine Coquery-Vidrovitch

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title: Action sociale et espace public : l'Église catholique et les associations musulmanes à Ouagadougou (Burkina Faso) (1983-2010)
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T07:37:36+00:00
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abstract: Depuis 1983, des problèmes économiques récurrents ont amené le gouvernement burkinabé à solliciter l'aide de divers acteurs dans l'arène du développement. Impliqués à maints degrés dans les secteurs de l'éducation et de la santé, les religieux catholiques et musulmans poursuivent leurs actions à Ouagadougou avec plusieurs objectifs de nature humanitaire, prosélyte, socio-économique et politique. Ces visées permettent d'observer la capacité ou non d'agency de ces groupes religieux et de mesurer leurs dynamiques dans l'espace public. L'enseignement secondaire et les établissements de soins de santé confessionnelle nous permettent aussi d'appréhender la complexité des enjeux et des relations avec l'État. L'implication sociale des religieux influence le pouvoir de négociation qu'ils disposent au sein de l'espace public vis-à-vis de l'élite politique. Toutefois, chaque confession tire profit de ses activités différemment : l'Église catholique étant avantagée par une position établie dans l'action sociale, alors que les associations islamiques tentent de faire reconnaître davantage leur implication auprès du gouvernement.
type: https://islam.zmo.de/api/items/8571
publisher: Université Laval
provenance: Québec
date: 2013
num pages: 145
language: https://islam.zmo.de/api/items/8355
doi: http://hdl.handle.net/20.500.11794/24315
identifier: Q113527846
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title: La ville de Koudougou et le facteur islamique des origines à nos jours
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date: 1991
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identifier: Q113527847
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display title: Hortence Diatto Derme-Namoulniara

Q113527847
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title: L'islamisation du Jelgodji et la confrérie hamalliste de hamdallaahi (ou la vie et l'œuvre du Cheikh Abdoulaye Fodé Doukouré)
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date: 1989
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identifier: Q113527850
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title: L'évolution de l'islam à Bobo Dioulasso, des origines à la crise de la communauté musulmane de 1973
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title: L'évolution de l'islam à Lanfiera (du début du XIXe au début du XXe siècle)
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title: Les relations entre la République algérienne démocratique et populaire et la Haute-Volta (Burkina Faso) 1962-1986
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date: 1988
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identifier: Q113527855
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display title: Bernadette Ilboudo

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title: Les relations interreligieuses institutionnalisées au Burkina Faso : le cas de l'Union Fraternelle des croyants (UFC) dans le Sahel de 1960 à 2006
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abstract: Le projet que les premiers missionnaires avaient élaboré pour le Sahel au début du XXe siècle était de convertir les musulmans et de transformer la société selon un modèle pluriel dans lequel le christianisme occupera une grande place. A partir de 1961, une nouvelle génération de missionnaires arrive. À l'opposé de leurs devanciers qui entreprenaient l'apostolat en « terre d'islam » selon le modèle prophétique, elle prône une ouverture et, à la faveur du Concile Vatican II, le dialogue entre chrétiens et musulmans, sur la base de la reconnaissance réciproque et de l'entraide. La pastorale du dialogue de l'Eglise fut réceptive dans la société islamo-peule de Dori qui, pour faire face à la famine en 1969, s'est tournée vers la Mission catholique pour demander de l'aide. Le dialogue qui s'ouvre en 1969 procède donc de la conjonction d'intérêts entre une majorité musulmane en quête d'aide et une minorité catholique en quête de reconnaissance. Il est matérialisé, institutionnalisé par une organisation intercommunautaire : l'Union fraternelle des Croyants (UFC). L'organisation prit de l'importance au fil des ans, et suppléa au déficit de l'Etat dans le secteur de la solidarité et du développement local. Ce travail que nous présentons a pour objet l'analyse des transformations doctrinales sur les positions des cadres musulmans face au christianisme et leur impact sur les rapports entre musulmans et chrétiens dans le Sahel burkinabè. Nous interrogerons le discours et le comportement de ces leaders musulmans au sujet de la pluralité religieuse et ethnique, et de la reconnaissance du christianisme. Nous portons un intérêt aux relations entre musulmans et chrétiens sur le plan religieux et culturel ainsi que sur la relation entre islam et modernité. Le dialogue a conduit à une entente entre leaders religieux sur l'acceptation du pluralisme social, culturel et religieux et la mise en synergie des efforts de toutes les parties qui s'engagent ensemble dans le développement du Sah…
type: https://islam.zmo.de/api/items/8649
publisher: Université Ouaga I
provenance: https://islam.zmo.de/api/items/376
date: 2016
num pages: 413
language: https://islam.zmo.de/api/items/8355
identifier: Q113527856
identifier: iwac-reference-0000573
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title: Condition et place de la femme dans la société moaga traditionnelle de Ouagadougou : ruptures et permanences avec l'avènement de l'Islam
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:31+00:00
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site: https://islam.zmo.de/api/sites/2
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publisher: https://islam.zmo.de/api/items/444
provenance: https://islam.zmo.de/api/items/376
date: 1989
num pages: 71
language: https://islam.zmo.de/api/items/8355
identifier: Q113527858
identifier: iwac-reference-0000574
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display title: F. Valérie Kaboré

Q113527858
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https://islam.zmo.de/api/items/5063
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title: État et minorités religieuses : les représentations des catholiques au Burkina Faso et au Sénégal
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T07:37:36+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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site: https://islam.zmo.de/api/sites/2
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abstract: Les rapports entre État et minorités religieuses constituent un grand enjeu dans le monde d'aujourd'hui qui est traversé par des crises politiques et sociales dont le soubassement est confessionnel. Beaucoup d'auteurs se sont intéressés à cette problématique mais, paradoxalement, peu se sont vraiment concentrés leur analyse sur les minorités, leur ressenti et les perceptions de leur situation. La présente thèse se propose d'étudier les représentations des minorités catholiques dans deux pays d'Afrique de l'Ouest: le Burkina Faso et le Sénégal. Ces deux pays sont également situés au Sahel qui connaît des bouleversements politiques en raison de la résurgence de l'islam politique, ce qui légitime d'autant plus une étude sur les minorités religieuses de cette région. En outre, les communautés catholiques au Burkina Faso et au Sénégal sont peu étudiées en science politique. Cette thèse révèle des représentations centrales pour chacun de deux pays. Au Burkina Faso, les catholiques se représentent l'État comme un ensemble d'institutions qu'ils dominent tandis qu'au Sénégal, les catholiques se représentent l'État comme un ensemble d'institutions qui sont dominées par les musulmans et desquelles ils sont marginalisés. La présente étude montre aussi des représentations périphériques relativement convergentes. Dans les deux pays, dans leurs interactions avec l'État, les membres de ces communautés catholiques se représentent celui-ci comme une entité qui les traite généralement comme des citoyens de plein droit. Ainsi, en mettant l'accent sur les minorités religieuses et leurs représentations de l'État, la thèse apporte une grande contribution à la littérature existante. Elle représente dès lors une première étape fructueuse pour une cartographie plus complète des relations entre État et minorités religieuses au Sahel.
type: https://islam.zmo.de/api/items/8649
publisher: Université d'Ottawa
provenance: Ottawa
date: 2015
num pages: 309
language: https://islam.zmo.de/api/items/8355
identifier: Q113527875
identifier: iwac-reference-0000575
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Q113527875
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title: Les Yarsé : fonction commerciale religieuse et légitimité culturelle dans le pays Moaga (évolution historique)
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T07:37:36+00:00
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type: https://islam.zmo.de/api/items/8649
publisher: Université Paris I
provenance: https://islam.zmo.de/api/items/456
date: 1984
num pages: 378
language: https://islam.zmo.de/api/items/8355
identifier: Q113527859
identifier: iwac-reference-0000576
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display title: Jean Devisse

Q113527859
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title: Les relations entre le Burkina Faso et la Jamahiriya arabe libyenne socialiste
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:32+00:00
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site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1251
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publisher: https://islam.zmo.de/api/items/444
provenance: https://islam.zmo.de/api/items/376
date: 1986
num pages: 92
language: https://islam.zmo.de/api/items/8355
identifier: Q113527890
identifier: iwac-reference-0000577
spatial: https://islam.zmo.de/api/items/546

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display title: Ibrahim Maiga

Q113527890
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label: Q113527890

https://islam.zmo.de/api/items/5066
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title: La communauté musulmane et les régimes politiques du Burkina de 1962 à nos jours
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T07:37:36+00:00
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site: https://islam.zmo.de/api/sites/2
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publisher: https://islam.zmo.de/api/items/444
provenance: https://islam.zmo.de/api/items/376
date: 1993
num pages: 154
language: https://islam.zmo.de/api/items/8355
identifier: Q113527892
identifier: iwac-reference-0000578
spatial: https://islam.zmo.de/api/items/546

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display title: Adama Nana

Q113527892
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label: Q113527892

https://islam.zmo.de/api/items/5067
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title: Les relations arabo-africaines et l'aide arabe au Burkina Faso
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:32+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1257
type: https://islam.zmo.de/api/items/8571
publisher: https://islam.zmo.de/api/items/444
provenance: https://islam.zmo.de/api/items/376
date: 1984
num pages: 74
language: https://islam.zmo.de/api/items/8355
identifier: Q113527876
identifier: iwac-reference-0000579
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/1257
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display title: Joceline Nikiéma O.

Q113527876
type: uri
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label: Q113527876

https://islam.zmo.de/api/items/5068
type: Item
type: Thesis
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title: L'élite francophone musulmane et l'islam au Burkina Faso de 1960 à nos jours
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T07:37:36+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1266
editor list: https://islam.zmo.de/api/items/1225
type: https://islam.zmo.de/api/items/8571
publisher: https://islam.zmo.de/api/items/444
provenance: https://islam.zmo.de/api/items/376
date: 2000
num pages: 124
language: https://islam.zmo.de/api/items/8355
identifier: Q113527899
identifier: iwac-reference-0000580
spatial: https://islam.zmo.de/api/items/546

Q113527899
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label: Q113527899

https://islam.zmo.de/api/items/5069
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type: Thesis
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title: Les chefs peuls du Yatenga à l'épreuve du changement (Burkina Faso)
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T07:37:36+00:00
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abstract: A partir du XVIIIe siècle, des groupes peuls s'installent dans le royaume du Yatenge et se soumettent aux pouvoirs moose. La période coloniale est un grand tournant pour les Peuls puisque cinq groupes deviennent "canton" et leurs chefs se voient attribuer un pouvoir qu'ils n'auraient jamais pu espérer auparavant. Cette thèse s'articule autour des chefferies peules au regard de leurs transformations et recompositions passés, mais aussi de quelles manières elles appréhendent aujourd'hui la gestion de biens et de services considérés comme collectifs. On voit à travers la comparaison de deux chefferies peules combien les chefs savent créer les conditions de réussite de leurs projets. Ils adoptent des stratégies similaires d'usage du passé et de mise en scène du pouvoir, mais ils agissent dans des domaines biens distincts : le développement d'une part, et l'Islam, d'autre part.
type: https://islam.zmo.de/api/items/8649
publisher: École des Hautes Etudes en Sciences Sociales
provenance: https://islam.zmo.de/api/items/456
date: 2006
num pages: 367
language: https://islam.zmo.de/api/items/8355
identifier: Q113527900
identifier: iwac-reference-0000581
spatial: https://islam.zmo.de/api/items/546

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display title: Jean-Pierre Olivier de Sardan

Q113527900
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label: Q113527900

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title: L'islam à Banfora de 1960 à 2007
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:32+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1274
type: https://islam.zmo.de/api/items/8571
publisher: https://islam.zmo.de/api/items/444
provenance: https://islam.zmo.de/api/items/376
date: 2008
num pages: 154
language: https://islam.zmo.de/api/items/8355
identifier: Q113527878
identifier: iwac-reference-0000582
spatial: https://islam.zmo.de/api/items/546

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display title: Adama Sako

Q113527878
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label: Q113527878

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title: L'aide arabe et son impact sur l'islam au Burkina Faso : 1962-1990
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T07:37:36+00:00
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site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1275
editor list: https://islam.zmo.de/api/items/1225
type: https://islam.zmo.de/api/items/8571
publisher: https://islam.zmo.de/api/items/444
provenance: https://islam.zmo.de/api/items/376
date: 1992
num pages: 122
language: https://islam.zmo.de/api/items/8355
identifier: Q113527901
identifier: iwac-reference-0000583
spatial: https://islam.zmo.de/api/items/546

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display title: Hamadou Sama

Q113527901
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label: Q113527901

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title: L'implantation et la diffusion du hamallisme à Ouagadougou depuis 1936
created: 2024-03-14T16:03:18+00:00
modified: 2024-09-05T14:31:32+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1295
type: https://islam.zmo.de/api/items/8571
publisher: https://islam.zmo.de/api/items/444
provenance: https://islam.zmo.de/api/items/376
date: 1990
num pages: 127
language: https://islam.zmo.de/api/items/8355
identifier: Q113527902
identifier: iwac-reference-0000584
spatial: https://islam.zmo.de/api/items/546

Q113527902
type: uri
property id: 10
property label: Identifier
is public: true
label: Q113527902

https://islam.zmo.de/api/items/5073
type: Item
type: Thesis
id: 5073
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title: Confréries et pouvoir. La Tījānīyya Hamāwiyya en Afrique occidentale (Burkina Faso, Côte d'Ivoire, Mali, Niger) : 1909-1965
created: 2024-03-14T16:03:18+00:00
modified: 2025-12-19T07:20:13+00:00
item set: https://islam.zmo.de/api/item_sets/2212
item set: https://islam.zmo.de/api/item_sets/2217
item set: https://islam.zmo.de/api/item_sets/2222
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1295
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abstract: C'est en 1909 que Sahykh Sidi Mohammad Ben Abdallah, connu également sous le nom de Shaykh Lakhdar, introduisit la pratique de la prière à onze jawaharatu-l-kamali de la tijaniyya a nioro du sahel dans le Soudan français de l'époque. Cette branche particulière de la tijaniyya se rattache au nom de Shaykh Hamahoullah ou Hamallah, disciple puis successeur de Shaykh Lakhdar. L'apparition de la hamawiyya ou hamallisme correspond, sur le plan politique à la mise en place des instruments de la colonisation après les conquêtes et sur le plan religieux à la fin des jiahd-s et à l'acceptation du fait colonial par de nombreux chefs de familles maraboutiques et confrériques. Le refus du compromis colonial de Shaykh Hamahoullah et l'excès de zèle des hamawi vont placer la tijaniyya hamawiyy dans une position de confrontation avec l'administration française de 1925 à 1948. A la faveur d'une bataille rangée entre plusieurs tribus maures des cercles de nioro et de l'assaba en août 1940, l'administration lança une vaste répression contre la hamawiyya. Elle aboutit à la dispersion des principaux leaders de la hamawiyya dans plusieurs centres d'internement africains et à la mort, le janvier 1943 en déportation de Hamahoullah. La décolonisation et l'émergence des partis politiques dans la seconde moitié des années '40 offrent l'occasion aux hamawi de développer de nouvelles perspectives de redéploiement en particulier en milieu urbain. Dans les états postcoloniaux, l'attitude des partisans de la tijaniyya hamawiyya se partage entre le rapprochement avec la umma nationale et une position rigoriste qui lui donnerait les contours d'une secte intégriste.
abstract: The shaykh Sidi Mohammad Ben Abdallah, also known under the name shaykh Lakhdar was the initiator of the eleven jawaharatu-l-kamali prayer of the tijaniyya muslim group at nioro du Sahel in the former french Sudan. That was in 1909. This singular branch of the tijaniyya is also linked to the name of the shaykh Hamahoullah or Hamallah who was the follower and the successor of the shaykh Lakhdar. From the political point of view, the emergence of the hamawiyya or hamallisme, squares with the setting up of the colonial administration after the conquest, and from the religious point of view, to the end of the jihad and the acceptance of the colonial situation by many muslim leaders. The refusal by the shaykh Hamahoullah of a colonial compromise and the activities of the hamawi, placed the tijaniyya hamawiyya in a warring situation against the french administration between 1925 and 1948. Following a conflict between several moorish tribes in the nioro and assaba districts in august 1940, the colonial administration took the advantage to put down the hamawiyya. This resulted in the confinement of the hamawiyya top leaders in various african prisons and in the death in prison in january 1943 of Hamahoullah. However, the hamawi took the advantage of the decolonization process in the late 1940s with the creation of political parties to develop new prospects and move towards the urban centres. In the post-colonial states, the attitude of tijaniyya hamawiyya zealots is devided between the reconciliation with the national umma and a rigid moralist position which would give it the image of a fundamentalist sect. @en
type: https://islam.zmo.de/api/items/8649
publisher: Université de Provence
provenance: Aix-Marseille
date: 1998
language: https://islam.zmo.de/api/items/8355
subject: Islam in Mali
subject: Tijaniyyah
subject: Hamallayya
subject: Colonial period
identifier: Q113527879
identifier: iwac-reference-0000585
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title: Le foyer hammaliste de Hamdalaye de 1974 à 2005
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title: Le processus d'islamisation à Bobo-Dioulasso jusqu'à la fin du XIXe siècle : approche sociohistorique
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title: Le pèlerinage des Voltaïque/Burkinabè aux Lieux saints de l'islam passé présent
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modified: 2024-09-05T14:31:32+00:00
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abstract: Cette thèse d'histoire explique comment des africains musulmans vivant dans les régions voltaïques, contrées fort éloignées d’Arabie, ont vaincu toutes les difficultés afin d'accomplir le pèlerinage. Le travail repose sur des témoignages recueillis sur place, de 1973 à 1983, auprès d'informateurs ayant voyage de 1910 à 1983. Des recherches dans les archives ont renforcé l'intérêt pour le sujet. Autrefois, les pèlerins d'Afrique tropicale suivaient les pistes transsahariennes vers l'Égypte et l’Arabie. Les premiers pèlerins voltaïques, à la fin du XIXe et au XXe s. Ont marché d'Ouest en Est, dans la zone des savanes, pour aboutir aux ports de la mer rouge où ils embarquaient pour la côte arabe. Les pèlerins qui ont suivi les pionniers ont combine la marche, le chemin de fer et le camion. Depuis 1960, la voie aérienne est devenue la norme pour aller à la Mecque. La participation voltaïque-burkinabe actuelle est faible au regard des foules qui se pressent aux lieux saints. Mais l'islam est "jeune" dans cet état de 7. 976. 019 habitants (en 1985) dont 35% environ sont musulmans et ou le niveau de vie moyen est faible. Le pèlerinage a des conséquences religieuses, politiques, économiques, financières pour chacun des états et pour le pays hôte qui reçoit pour un mois 800. 000 a 1. 000. 000 d'étrangers chaque année.
type: https://islam.zmo.de/api/items/8649
publisher: Université Paris I
provenance: https://islam.zmo.de/api/items/456
date: 1988
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identifier: Q113527885
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title: Islam, Sex Roles, and Modernisation in Bobo-Dioulasso
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modified: 2024-09-05T14:31:20+00:00
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alternative: The New Religions of Africa
provenance: Norwood, NJ
publisher: https://islam.zmo.de/api/items/25164
date: 1979
page start: 203
page end: 218
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identifier: Q113528078
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display title: Lucy Quimby

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title: Islam et appropriation mimétique comme ressource historique de la religion bobo
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modified: 2025-12-19T08:18:40+00:00
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abstract: Anxious to uncover "myths" and "cosmogonies" attesting to an uncontaminated Africaness, Africanist anthropologists have long neglected Islam. However Islam is present even in those societies which have not been islamized in a formal fashion and which, on the contrary, have incorporated certain Islamic features in order to oppose Islam. Such is the case of the Bobo of Burkina-Faso considered in this article.
abstract: Les ethnologues africanistes ont longtemps négligé l'islam, soucieux qu'ils étaient de rechercher des « mythes » ou des « cosmogonies » et d'atteindre à une africanité non-contaminée. Mais l'islam est présent, même dans les sociétés qui ne sont pas formellement islamisées et qui, au contraire, ont incorporé certains traits islamiques pour s'opposer à l'islam. C'est le cas des Bobo du Burkina-Faso, dont le cas est examiné ici.
publisher: https://islam.zmo.de/api/items/25081
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issue: 2
page start: 7
page end: 24
date: 1997
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title: Islam on both Sides: Religion and Locality in Western Burkina Faso
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alternative: Dimensions of Locality: Muslim Saints, their Place and Space
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doi: https://doi.org/10.14361/9783839409688-006
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title: Croyances religieuses et vie quotidienne : Islam et Christianisme à Ouagadougou
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title: Résistances africaines aux stratégies musulmanes de la France en Afrique occidentale (région soudano-voltaïque)
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alternative: Le choc colonial et l'islam : les politiques religieuses des puissances coloniales en terres d'islam
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title: Imams, Islamic Preachers, and Public Space in Ouagadougou (Burkina Faso) since the 1990s: Toward New Intergenerational Relationships and a Muslim Public Sphere
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alternative: Perspectives on the Religious Landscape in Africa
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title: Between God, Sankara, and Good Governance: Meanings of Moralization among Religious Youth in Ouagadougou, Burkina Faso
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title: Négocier le genre par les normes et le consensus : une association de femmes "rapatriées" à Ouagadougou
created: 2024-03-14T16:03:19+00:00
modified: 2025-12-19T08:18:40+00:00
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abstract: This paper deals with an association of women « repatriated » from Ivory Coast during the war in 2002. Bringing together several generations, this association now integrates young women who haven't « done the Coast ». The charisma of the president of the association and the performances of songs that the women give out in different kind of celebrations are indeed appealed to the youngest ones. These elements precisely emphasize the way gender is essential for the working of the association and the way it allows to go further than the usual social divisions between migrant and non-migrant people. Through their union around the president of the association, these women can actually face male figures of authority. Our analysis turns toward a negotiation of gender relationship linked with an ideology of social consensus and different norms, articulating religion, migration experience and the contemporary context of the capital of Burkina Faso.
abstract: Cet article porte sur une association de femmes « rapatriées » de Côte d'Ivoire au lendemain de la guerre de 2002. Regroupant plusieurs générations, cette association intègre désormais des jeunes femmes qui n'ont pas nécessairement « fait la Côte », mais qui sont séduites par le charisme de sa présidente ou encore par les performances chantées à l'occasion de différentes cérémonies. Ces éléments pointent précisément la façon dont le genre s'avère fondamental pour le fonctionnement de l'association et permet d'aller au-delà des divisions sociales habituelles entre personnes migrantes et personnes non migrantes. Par leur rassemblement autour de la présidente de l'association, les femmes peuvent en effet faire face à des figures masculines de l'autorité. L'analyse s'oriente ainsi vers une forme de négociation des rapports de genre passant par la norme et le consensus social, qui s'articule autour du religieux, de l'expérience acquise en migration et du contexte actuel de la capitale burkinabè.
publisher: https://islam.zmo.de/api/items/25114
volume: 29
issue: 2
page start: 131
page end: 152
date: 2016
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: 1038724ar
identifier: Q113524300
identifier: iwac-reference-0000069
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Q113524300
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title: Les échanges entre le Mali, le Burkina Faso et le nord de la Côte d'Ivoire : l'économie marchande à l'état pratique
created: 2024-03-14T16:03:19+00:00
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alternative: Grands commerçants d'Afrique de l'Ouest : logiques et pratiques d'un groupe d'hommes d'affaires contemporains
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25198
date: 1993
page start: 125
page end: 174
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identifier: Q113867360
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display title: Emmanuel Grégoire

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title: Ahmadiyya and Development Aid in West Africa
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:23+00:00
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alternative: Does Religion Make a Difference? Religious NGOs in International Development Collaboration
provenance: Baden-Baden
publisher: https://islam.zmo.de/api/items/25239
date: 2020
page start: 263
page end: 286
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doi: https://doi.org/10.5771/9783748907633-263
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display title: Andreas Heuser

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display title: Jens Köhrsen

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display title: Nomos

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title: Muslim Youth at a Crossroads: Media and Civic Engagement in Burkina Faso
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T07:37:36+00:00
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abstract: This dissertation examines the civic engagement as well as the online and offline discursive and performative practices of faith among Muslim youth in Burkina Faso. It specifically maps out how members of Association des Élèves et Étudiants Musulmans au Burkina (AEEMB), a Muslim student organization with over 100,000 members, negotiate the meanings of their Islamic faith and participate in debates on issues of national and global interests. Since the emergence of violent radicalism in the French speaking, Sahelian West African region over the past decade, scholars have turned their attention to political Islam with a focus on established branches of Islamic denominations such the Sunni movement, the Ahmadiyya, and the Wahhabi and salafist reformist groups. Most scholars are now widening this scope to include less well-established Muslim groups including youth associations and student militancy. One of the major underlying assumptions in this surge of research on religion in the Sahel is the persistent belief that, somehow, there is a correlation between the region being predominantly Muslim and the rise of non-state armed forces. This study challenges such assumptions and examines the communication practices of Muslim youth with a specific focus on those educated in the secular education system of Burkina Faso. It analyzes the complexity of youth activism and how youth claim their religious and other various social identities online and offline.
type: https://islam.zmo.de/api/items/8649
publisher: Ohio University
provenance: Athens, OH
date: 2020
num pages: 232
language: https://islam.zmo.de/api/items/8322
identifier: Q113527893
identifier: iwac-reference-0000589
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display title: Steve Howard

Q113527893
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https://islam.zmo.de/api/items/5187
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title: Intégrer l'administration burkinabè : parcours du combattant pour les diplômés arabophones
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:41+00:00
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site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
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editor list: https://islam.zmo.de/api/items/1219
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abstract: Les étudiants burkinabè formés dans les instituts et universités arabo-islamiques du monde musulman de retour au pays sont confrontés à des difficultés d'intégration socioprofessionnelle. Si une grande majorité de ces diplômés est absorbée de manière chaotique par la sphère islamique, une minorité parvient à s'insérer dans les circuits de l'administration depuis les années 1970. Il s'agit ici de présenter les parcours généralement atypiques de ceux qui ont pu franchir les obstacles institutionnels et linguistiques pour se trouver une place dans l'administration. À travers des récits de vie de diplômés arabophones, il apparaît que les possibilités d'intégration dans l'administration sont fonction du capital social et des conjonctures, mais aussi des stratégies individuelles entreprises dans un contexte difficile.
alternative: Se chercher en migration : expériences burkinabè
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25223
date: 2019
page start: 191
page end: 209
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8476
identifier: Q113528055
identifier: iwac-reference-0000403
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https://islam.zmo.de/api/items/1359
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display title: Augustin Palé

Q113528055
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label: Q113528055

https://islam.zmo.de/api/items/5201
type: Item
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id: 5201
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title: L'Islam et la perception de l'Etat au Burkina Faso (1960-2014)
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:23+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
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alternative: Islam, traditions orales & civilisations africaines : actes du colloque international en hommage au Professeur Sékou Bamba
provenance: https://islam.zmo.de/api/items/457
publisher: https://islam.zmo.de/api/items/25231
date: 2019
page start: 153
page end: 166
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type: https://islam.zmo.de/api/items/8476
identifier: Q113528061
identifier: iwac-reference-0000417
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https://islam.zmo.de/api/items/1314
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display title: Mamadou Bamba

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display title: Essohanam Batchana

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display title: Lomé

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display title: Presses de l'Université de Lomé

Q113528061
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https://islam.zmo.de/api/items/5208
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title: Tradition orale et islam en milieu peul au nord du Burkina Faso
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:24+00:00
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alternative: L'écriture de l'histoire en Afrique : l'oralité toujours en question
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25198
date: 2013
page start: 271
page end: 281
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8476
identifier: Q113528000
identifier: iwac-reference-0000423
spatial: https://islam.zmo.de/api/items/546

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display title: Nicoué Lodjou Gayibor

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display title: Dominique Juhé-Beaulaton

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display title: Moustapha Gomgnimbou

Q113528000
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title: Politics of Humanitarianism: The Ahmadiyya and the Provision of Social Welfare
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:41+00:00
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abstract: Ahmadi Muslims have combined local contributions and financial support from overseas to support various development projects since the 1920s when they started their mission activities in West Africa. The chapter outlines contemporary social welfare activities of the Ahmadiyya Muslim Community in Ghana and Burkina Faso. Humanitarian aid provided by the Ahmadiyya Muslim Community and its NGO Humanity First is one of the issues favouring public recognition as well as interreligious dialogue to which the Ahmadis are equally strongly committed. Most of the donations for Humanity First come from members of the Ahmadiyya community, as zakat or sadaqa donations. Public recognition is particularly important with regard to the idiosyncratic situation of the Ahmadiyya movement in the Islamic world. The Ahmadis consider themselves Muslim, but they are not recognized as such by the majority of Muslims. While cooperation with other Muslim Groups or Islamic NGOs in Burkina is difficult for the Ahmadiyya Muslim Community, it clearly expresses its willingness to cooperate with the state.
alternative: Muslim Faith-Based Organizations and Social Welfare in Africa
provenance: Cham
publisher: https://islam.zmo.de/api/items/25245
date: 2020
page start: 247
page end: 272
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8476
doi: 978-3-030-38308-4 9
identifier: Q113528068
identifier: iwac-reference-0000424
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display title: Holger Weiss

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display title: Palgrave Macmillan

978-3-030-38308-4 9
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label: 10.1007/978-3-030-38308-4_9

Q113528068
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title: L'influence du retour des scolaires burkinabè de la Côte d'Ivoire sur l'islam au Burkina Faso
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:41+00:00
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abstract: Sous la révolution sankariste, des centaines de scolaires musulmans burkinabè, auparavant militants de l'Association des élèves et étudiants musulmans de Côte d'Ivoire (AEEMCI), ont commencé à rentrer de ce pays pour poursuivre leurs études à l'université, au Burkina Faso. Dotés d'une expérience en gestion d'associations islamiques en milieu académique, ils trouvent sur place une association islamique non officielle de scolaires, basée à Ouagadougou. Ce retour a coïncidé avec la création de l'Association des élèves et étudiants musulmans au Burkina (AEEMB) en 1985. Comment le retour de cette diaspora burkinabè a-t-il influencé l'évolution de l'islam en milieux scolaire et estudiantin ? En quoi les autres associations musulmanes en ont-elles été influencées ? Quels sont les signes manifestes de l'impact de la diaspora musulmane sur tout le territoire burkinabè ? Pour y répondre, nous avons adopté une approche qualitative, en menant des enquêtes de terrain et en faisant immersion dans de nombreuses activités de l'AEEMB dans plus de quinze villes, dont Ouagadougou, Bobo – Dioulasso, Ouahigouya et Koudougou. En outre, des recherches documentaires ont permis d'approfondir notre investigation. Nous avons constaté que l'AEEMB est présente dans toutes les provinces du pays, dont les lycées publics de ses principales villes et ses universités publiques disposent d'une mosquée en lien avec cette structure. En outre, des milliers de ses militantes portent le voile et fréquentent la mosquée. Enfin, l'Association a des relations avec les autres associations islamiques nationales et sous-régionales.
publisher: https://islam.zmo.de/api/items/25099
volume: 3
issue: 6
page start: 321
page end: 341
date: 2021
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
identifier: Q113524372
identifier: iwac-reference-0000134
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display title: Aboubakar Sidiki Segda

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display title: Les Cahiers de l'ACAREF

Q113524372
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title: Islam and Muslim Societies in the Contemporary Sahel
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modified: 2025-12-19T08:18:41+00:00
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abstract: This chapter presents an overview of Islam and the Islamic landscape in the contemporary Sahel and points to broad patterns and major trends as they relate to the practice of Islam in the region. After discussing the conventional wisdom about Islam in Africa, in which Islam is frequently equated with Sufism and “reform,” this chapter addresses several interrelated themes: Islam and its broad appeal in the region; intra-Muslim debate; global interconnections and the media revolution; and Salafism and Islamism trends, as well as jihadism. As it suggests, the Islamic landscape in the Sahel is much more diverse and complex than most commentary usually suggests. It also underscores the importance of understanding how the practice of Islam in the region has been changing in recent years in an increasingly globalized world. Finally, the chapter emphasizes how much more there is to know about Islam and Muslim societies in this region in flux.
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title: Negotiating Secularism in the Sahel
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abstract: French-style secularism or laïcité is part of the constitutional order and the elite political culture in most of the Sahel. Yet in this region, laïcité—sometimes defined as the effort to protect the state from religion, as opposed to the American style of protecting religion from the state—does not entail complete aloofness on the part of the state. Rather, Sahelian laïcité has tended to involve: (i) state regulation of religion; (ii) strategic partnerships between politicians and religious leaders; and (iii) recurring renegotiation of the role that religious ideas and actors will play in political culture, elections, and policymaking. The foremost explicit and implicit defenders of Sahelian laïcité include French-educated politicians and intellectuals, while various clerics, activists, and politicians have questioned the meaning of laïcité or even the need for it. Conversations surrounding laïcité involve and affect a number of actors, including ordinary Muslims, Sufis, Islamists, jihadists, and Christians.
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title: Louis Audet Gosselin, Le projet ZACA. Marginalisation, résistances et reconfigurations de l'islam à Ouagadougou, 2001-2006. Québec, Les Presses de l'Université Laval (coll. « Religions, cultures et sociétés »), 2012, viii-144 p.
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title: Le projet ZACA : marginalisation, résistances et reconfigurations de l'islam à Ouagadougou, 2001-2006
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abstract: À l'occasion d'un grand projet de développement urbain appelé projet ZACA (Zone d'aménagement commerciale et administrative), les habitants de certains quartiers du centre-ville de Ouagadougou, capitale du Burkina Faso, ont été « déguerpis » et leurs habitations ont été rasées. Ils se sont pour la plupart relogés en périphérie de la ville, grâce à l'indemnité payée par l'État pour le rachat des terrains, mais auparavant les résidents avaient lutté farouchement contre le projet. Regroupés dans une Coordination des résidents, ils ont envoyé des lettres aux médias et organisé des manifestations, parfois violentes. L'ampleur du mouvement d'opposition a surpris, mais plus surprenant encore était le rôle joué par l'islam dans cette contestation : la Coordination était menée par l'imâm Saïdou Bangré et son bureau était composé en grande partie d'imâms et de chefs coutumiers des quartiers visés. En juillet 2002, des émeutes contre le bornage de la ZACA ont été menées par un groupe de jeunes qui s'est surnommé « Al Qaeda ». Une telle inscription d'une lutte sociale dans un cadre islamique tranchait fortement avec l'habituelle complaisance de l'islam envers l'État et appelle une étude plus approfondie. Cette apparente irruption de l'islam dans le champ social de Ouagadougou invite donc à revoir l'histoire de l'islam burkinabè sous l'angle de son implantation dans le milieu urbain en rapide mutation de Ouagadougou. On peut se demander, au vu de l'opposition soulevée par le projet ZACA, s'il existe au Burkina Faso, en marge de l'islam complaisant envers le pouvoir, un islam prêt à affronter l'État. Il s'agit plus précisément d'étudier le projet ZACA, l'opposition qu'il a soulevée et les conditions de relogement des habitants à la trame d'accueil de Ouaga 2000 afin de voir ce que ces événements révèlent quant à l'évolution des rapports entre la zone et le reste de la ville en premier lieu, quant aux clivages qui traversent la communauté musulmane en second lieu, et enfin quant à…
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title: Degorce Alice, Kibora Ludovic & Langewiesche Katrin (dir.). — Rencontres religieuses et dynamiques sociales au Burkina Faso
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title: Rencontres religieuses et dynamiques sociales au Burkina Faso
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abstract: Le Burkina Faso est caractérisé par un paysage religieux, où se côtoient religions traditionnelles, musulmanes et chrétiennes. Cette cohabitation s'inscrit dans un contexte social et historique étudié de longue date par les chercheurs. Alors que la situation sécuritaire se dégrade depuis plusieurs années dans la zone sahélo-saharienne, la question religieuse est de plus en plus mise sur le devant de la scène burkinabè. Cet ouvrage collectif propose aux lecteurs une synthèse des connaissances accumulées par les chercheurs au cours des dernières décennies sur les différentes religions et les dynamiques sociales qui y sont associées. La première partie décrit les courants religieux en présence. Elle souligne ainsi la centralité du religieux pour saisir les changements sociaux. Dans la seconde partie, les interactions entre religions sont questionnées à travers des thématiques transversales d'actualités, telles que l'éducation, la démographie, la politique, les ONG confessionnelles, l'historicité de la notion de djihad ou l'usage des NTICs. Les dynamiques sociopolitiques récentes qui traversent le Burkina Faso redéfinissent sans doute le champ du religieux, tout en s'inscrivant dans un contexte historiquement et socialement marqué par la diversité. Cet ouvrage éclaire la question actuelle de la gestion de cette diversité par des exemples de coexistence religieuse étalés sur plusieurs siècles, sans masquer les antagonismes et conflits vécus. Avec les contributions de Louis Audet Gosselin, Benoît Beucher, Adrien Bitibaly, Issa Cissé, Maxime Compaoré, Kathéry Couillard, Alice Degorce, Hamidou Diallo, Damien Glez, Martial Halpougdou, Ludovic Kibora, Pascal Kolesnore, Katrin Langewiesche, Frédérik Madore, Aude Nikiema, Nyaba Léon Ouédraogo, Yacouba Ouédraogo, Marc Pilon, Maud Saint-Lary, Mara Vitale
provenance: Dakar
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date: 2019
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title: Rencontres religieuses et dynamiques sociales au Burkina Faso, by Alice Degorce, Ludovic O. Kibora et Katrin Langewiesche (dir.)
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title: Kobo, Ousman Murzik. Unveiling Modernity in Twentieth-Century West African Islamic Reforms
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title: Unveiling Modernity in Twentieth-Century West African Islamic Reforms
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abstract: In this book Ousman Kobo analyzes the origins of Wahhabi-inclined reform movements in two West African countries. Commonly associated with recent Middle Eastern influences, reform movements in Ghana and Burkina Faso actually began during the twilight of European colonial rule in the 1950s and developed from local doctrinal contests over Islamic orthodoxy. These early movements in turn gradually evolved in ways sympathetic to Wahhabi ideas. Kobo also illustrates the modernism of this style of Islamic reform. The decisive factor for most of the movements was the alliance of secularly educated Muslim elites with Islamic scholars to promote a self-consciously modern religiosity rooted in the Prophet Muhammad's traditions. This book therefore provides a fresh understanding of the indigenous origins of "Wahhabism."
provenance: Leiden
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title: Ousman Murzik Kobo. Unveiling Modernity in Twentieth-Century West African Islamic Reforms. Leiden: Brill, Islam in Africa Series volume 14, 2012. 384 pp. $186.00.
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title: Review of Unveiling Modernity in Twentieth-Century West African Islamic Reforms, Kobo Ousman Murzik
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title: CONSTRUCTING A MUSLIM PUBLIC SPHERE IN BURKINA FASO - La construction d'une sphère publique musulmane en Afrique de l'Ouest. By Frédérick Madore. Laval, Canada: Presses de l'Université Laval, 2016. Pp. viii + 208. $29.95, paperback (ISBN: 978-2-7637-2811-7)
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title: La construction d'une sphère publique musulmane en Afrique de l'Ouest
created: 2024-03-18T07:39:13+00:00
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abstract: Autrefois qualifié de « fille aimée de l'Église », le Burkina Faso compte aujourd'hui plus de 60 % de musulmans. Outre leur importance numérique, ceux-ci se sont montrés dynamiques depuis le tournant des années 1990, notamment avec un foisonnement associatif particulièrement important, comme en témoignent les 240 associations islamiques officielles à l'échelle nationale. Afin de saisir les profondes mutations qu'a subies l'islam burkinabé, les relations internes souvent tendues entre ses tendances et les rapports complexes qu'a entretenus cette religion avec l'État depuis l'indépendance, l'auteur a fait deux séjours au Burkina Faso, allant à la rencontre de trois générations d'imams et de prêcheurs. Frédérick Madore montre comment l'islam peut constituer un vecteur d'autonomisation pour de jeunes musulmans. Pour certains, l'acquisition d'une légitimité et d'une autorité religieuse leur permet de s'émanciper en partie du poids des structures sociales et ethniques, caractérisées notamment par la gérontocratie. Loin d'être exclusives à l'islam burkinabé, des dynamiques similaires s'observent ailleurs au sud du Sahara.
provenance: https://islam.zmo.de/api/items/78285
provenance: https://islam.zmo.de/api/items/456
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date: 2016
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subject: Imam
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subject: Rivalries and tensions imams
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title: Madore Frédérick. — La construction d'une sphère publique musulmane en Afrique de l'Ouest. Québec, Presses de l'Université Laval, 2016, 208 p., bibl., ill.
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title: Frédérick Madore, La construction d'une sphère publique musulmane en Afrique de l'Ouest
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Q113955268
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title: Saint-Lary Maud, 2019, Réislamisations au Burkina Faso. Questions de genre et enjeux sociaux
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doi: africanistes.9647
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title: Réislamisations au Burkina Faso : questions de genre et enjeux sociaux
created: 2024-03-18T07:39:13+00:00
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abstract: Depuis trente ans, l'Afrique de l'Ouest est le théâtre d'un renouveau islamique qui s'illustre par l'apparition de mouvements réformistes, d'ONG et d'associations se réclamant de l'islam. Le Burkina Faso ne fait pas exception à ce phénomène multiforme. En quelques décennies, le pays a vu émerger une panoplie de figures locales qui agissent au quotidien dans leur quartier sous la bannière de l'islam. Ce sont des marabouts, des militants d'association islamiques, mais aussi des jeunes ou des femmes qui autrefois n'avaient pas voix au chapitre. Ils diffusent leur conception du « vrai » islam et prennent position sur des enjeux sociétaux, comme les rapports homme/femme, la sexualité ou le mariage. Ce livre explore le phénomène de réislamisation en portant une attention particulière aux pratiques et aux discours de ces militants. Quel rôle jouent-ils dans la régulation de la vie quotidienne ou dans le contrôle de la sexualité des croyants ? Comment leurs valeurs s'articulent-elles avec les politiques publiques dites de promotion féminine sur le mariage forcé et l'excision ? Comment les femmes participent-elles à ces dynamiques ? Autant de questions traitées grâce à des enquêtes ethnographiques conduites dans différents milieux islamiques entre 2008 et 2015 au Burkina Faso et principalement à Ouagadougou.
provenance: https://islam.zmo.de/api/items/456
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date: 2019
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africanistes.9647
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title: Katrin Langewiesche, Mobilité religieuse. Changements religieux au Burkina Faso
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doi: assr.3969
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title: Mobilité religieuse : changements religieux au Burkina Faso
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abstract: Au Burkina Faso, on rencontre aujourd'hui fréquemment des personnes dont le parcours religieux est composé d'expériences multiples. Par exemple, des hommes convertis à l'islam lors d'une migration qui reprennent, pour un temps, les coutumes ancestrales afin d'effectuer les funérailles du père. Ou des femmes, nées dans une famille catholique, qui se marient avec un musulman et adoptent sa religion, puis se tournent vers le protestantisme évangélique à la suite d'une maladie prolongée. Cette mobilité religieuse est ici abordée par une approche centrée sur l'acteur et une description du pluralisme religieux dans la région du Yatenga à partir des années 1960.
provenance: Münster
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date: 2003
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display title: Sandra Fancello

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Q114050900
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title: Les recensions de l'Académie. Un islam confrérique au Burkina Faso : actualité et mémoire d'une branche de la Tijâniyya / Felice Dassetto, Pierre-Joseph Laurent, Tasséré Ouédraogo éd. Karthala, 2012
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title: Un islam confrérique au Burkina Faso : actualité et mémoire d'une branche de la Tijâniyya
created: 2024-03-18T07:39:13+00:00
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abstract: Vers 1920, dans le Yatenga, en pays mossi (Burkina Faso) un homme, Aboubakr Sawadogo, revient dans son pays après un long périple à pied qui en plusieurs années le conduira à la Mecque. De son pèlerinage, il acquiert un savoir religieux et un prestige symbolique considérable. Il est désormais le cheikh Aboubakr. Entouré de ses premiers adeptes, prêchant un islam combatif à l'égard des traditions de la société mossi, il s'inscrit dans le sillage de la Tijânyya hamalliste des « onze grains ». C'est alors qu'il formule le projet d'une ville auréolée de la sainteté : Ramatoulaye. Pour cela, il n'hésitera pas à bousculer l'organisation de la société mossi, dont son système de parenté. Cet ouvrage repose sur une recherche de long terme menée dans la ville sainte. Aujourd'hui dirigée par le troisième successeur du fondateur, Ramatoulaye continue à attirer des fidèles. La célébration du Mouloud voit des milliers de pèlerins accourir du Burkina Faso, de la Côte d'Ivoire, du Mali, du Ghana et d'ailleurs. La ville apparaît comme un modèle en matière de sécurité des personnes et des biens, mais aussi de sécurité alimentaire et d'ordre. Pour combien de temps, les règles de conduite imposées par le fondateur – la séparation des sexes, l'interdiction du football, en passant par la méfiance à l'égard des images et de la musique, par exemple – parviendront-elles à régir l'ordre social de Ramatoulaye ? Pour combien de temps l'économie religieuse fondée sur le Mouloud, l'offre d'enseignement et les dons parviendra-t-elle à garantir la pérennité de la ville ? Pour répondre au défi de son devenir, la confrérie a élargi depuis des années ses liens avec l'État burkinabé et a multiplié ses relations internationales. Elle est ainsi confrontée à des choix politiques et à des tactiques conséquentes. Elle se trouve également immergée dans les dynamiques de l'islam mondial, face à la confrontation entre spiritualisme mystique et néosalafisme. La confrérie et ses dirigeants sont mis au défi de g…
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25198
date: 2012
num pages: 276
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identifier: Q113524462
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https://islam.zmo.de/api/items/1298
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display title: Jean Martin

Q114361907
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https://islam.zmo.de/api/items/5230
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title: Burkina Faso's Alarming Escalation of Jihadist Violence
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T07:39:27+00:00
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title: Inquiétante escalade de la violence jihadiste au Burkina Faso
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abstract: Attacks on the Burkina Faso army headquarters and the French Embassy on 2 March 2018 were better organised, involved heavier weapons and were more sustained than anything seen so far in Burkina Faso. In this Q&A, our West Africa Program Director Rinaldo Depagne says the jihadist assault further exposes worrying weakness in the Burkinabé security forces.
abstract: Les attentats du 2 mars 2018 contre l'état-major des armées du Burkina Faso et l'ambassade de France sont sans précédent dans le pays : mieux organisés, ils ont impliqué des armes plus lourdes et duré plus longtemps que les attaques passées. Selon notre directeur du projet Afrique de l'Ouest, Rinaldo Depagne, ces attaques jihadistes démontrent une nouvelle fois la faiblesse des forces de sécurité burkinabè.
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provenance: Brussels
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display title: Rinaldo Depagne

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title: Burkina Faso: Preserving the Religious Balance
created: 2024-03-14T16:03:20+00:00
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title: Burkina Faso : préserver l'équilibre religieux
author list: https://islam.zmo.de/api/items/749
abstract: In a troubled region, Burkina Faso is a rare example of religious​ diversity and​ tolerance​.​ But a perceived discrepancy between a significant number of Muslims and their low level of public representation has created tensions. To safeguard Burkina's model of peaceful coexistence, the government must address this sensitive issue through careful reforms, particularly in the education system.​
abstract: Le Burkina Faso constitue​ ​une exception de pluralisme religieux et de tolérance au cœur d'une région de plus en plus​ troublée. Mais le décalage entre le poids démographique des musulmans et leur faible représentation au sein de l'élite politique et administrative créé des crispations. Des mesures doivent être prises pour atténuer les frustrations​, tout particulièrement dans le domaine de l'éducation,​ afin de garantir la pérennité du modèle de coexistence​ pacifique.
publisher: https://islam.zmo.de/api/items/749
provenance: Brussels
issue: 240
date: 2016-09-06
language: https://islam.zmo.de/api/items/8322
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8596
identifier: Q113866436
identifier: iwac-reference-0000760
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title: The Social Roots of Jihadist Violence in Burkina Faso's North
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:44+00:00
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title: Nord du Burkina Faso : ce que cache le jihad
author list: https://islam.zmo.de/api/items/749
abstract: Jihadist violence in the West African Sahel has now spread to the north of Burkina Faso. The response of Ouagadougou and its partners must go beyond the obvious religious and security dimensions of the crisis, and any solution must take into account deep-rooted social and local factors.
abstract: Les violences jihadistes au Sahel de l'Afrique de l'Ouest se sont propagées dans le nord du Burkina Faso. La réponse de Ouagadougou et ses partenaires doit tenir compte des racines sociales et locales de la crise et non uniquement de ses dimensions religieuses et sécuritaires.
publisher: https://islam.zmo.de/api/items/749
provenance: Brussels
issue: 254
date: 2017-10-12
language: https://islam.zmo.de/api/items/8322
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type: https://islam.zmo.de/api/items/8596
identifier: Q113866934
identifier: iwac-reference-0000761
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Q113866934
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title: Genealogies of a Non-Political Islam in the Sahel: The Burkina Case
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:44+00:00
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abstract: Burkina Faso is an exception in the Sahel in that no politicisation and ideological radicalisation of Islam has taken shape in the public space. This paper – the first version of a chapter in an upcoming book – analyses both the causes and the implications of this fact. The historical analysis of the formative process of the Burkinabe nation reveals that Islamisation is a recent development in the country as compared to other parts of the Sahel. It came about as a result of the colonial transformation of societies in the area of future Burkina Faso, in the first half of the twentieth century and progressed in competition with Catholicism. While Islam later became the country's majority religion, the singular aspects of Burkina Faso's history – again, relative to its neighbours – have created a society marked by religious pluralism, and a very specific form of ‘consensual secularism.' In this context, an Islamic public space has emerged where various doctrinal currents – modernist reformists, Wahhabis, Sufis – struggle to assert themselves, but which leads to an enduring combination of subordination to and partnership with Burkina's successive regimes, especially as influential Muslim merchants largely control the all-important trade economy of the country. This result does not imply that Muslims in Burkina are politically quiescent, but that they tend to mobilise politically not as Muslims, but as citizens of Burkina, as is testified by the country's stormy political history. The case therefore teaches us to avoid essentialising Muslims' existence in the political arena.
publisher: Working Papers of the Priority Programme 1448 of the German Research Foundation - Adaptation and Creativity in Africa: technologies and significations in the making of order and disorder
provenance: Leipzig
provenance: Halle
issue: 23
date: 2017
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display title: Abdourahmane Idrissa

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display title: Working paper

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title: Preventing Violent Extremism in Burkina Faso: Toward National Resilience Amid Regional Insecurity
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:44+00:00
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site: https://islam.zmo.de/api/sites/2
title: Prévention de l'extrémisme violent au Burkina Faso : vers une résilience nationale dans un contexte d'insécurité régionale
author list: https://islam.zmo.de/api/items/870
author list: https://islam.zmo.de/api/items/1272
abstract: The Global Center on Cooperative Security is pleased to announce the publication of the report, "Preventing Violent Extremism in Burkina Faso: Toward National Resilience Amid Regional Insecurity." The report is coauthored by Profs. Augustin Loada (Executive Director of the Ouagadougou-based Centre pour la Gouvernance Democratique) and Peter Romaniuk (Senior Fellow at the Global Center in New York). At a time when violent extremism in West Africa and the Sahel is at the top of the regional and international agenda, the report assesses the threat to Burkina Faso and surveys sources of resilience. The report finds that Burkina Faso is vulnerable to violent extremism but the threat is not imminent, while arguing that stakeholders (the Government of Burkina Faso, its international partners and civil society groups) should take steps to prevent the emergence of violent extremism and build resilience. The report was formally launched on Thursday 12 June at the United Nations in New York at a side event during the biannual review of the UN Global Counterterrorism Strategy. Speakers at the event included H.E. Dr. Jerôme Bougouma (Minister of Territorial Administration and Security, Government of Burkina Faso), H.E. Mr. Ib Petersen (Permanent Representative, Permanent Mission of Denmark to the UN), Mr. Jehangir Khan (Director, UN Counter-Terrorism Implementation Task Force) and Prof. Loada. The report follows the publication by the Global Center in 2012 of "Countering Violent Extremism and Promoting Community Engagement in West Africa and the Sahel: An Action Agenda." The report was supported by the Ministry of Foreign Affairs of Denmark.
abstract: The Global Center on Cooperative Security est heureux d'annoncer la publication de la rapport, «Prévention de l'extrémisme violent au Burkina Faso: Vers une résilience nationale dans un context d'insécurité régionale». Le rapport est co-écrit par les professeurs, Augustin Loada (Directeur exécutif du centre pour la Gouvernance Démocratique basé à Ouagadougou) et Peter Romaniuk (Senior Fellow au Global Center à New York). À une époque où l'extrémisme violent en Afrique de l'Ouest et du Sahel est en tête de l'agenda régional et international, le rapport évalue la menace au Burkina Faso et passe en revue ses sources de résilience. Le rapport constate que le Burkina Faso est vulnérable à l'extrémisme violent, mais la menace n'est pas imminente, tout en démontrant que les parties prenantes (le gouvernement du Burkina Faso, ses partenaires internationaux et les groupes de la société civile) doivent prendre des mesures pour empêcher l'émergence de l'extrémisme violent et renforcer la résilience. Le rapport a été lancé officiellement jeudi le 12 juin à l'Organisation des Nations Unies à New York lors d'un événement secondaire pendant la revue semestrielle de la Stratégie antiterroriste mondiale des Nations Unies. Les orateurs incluaient S.E. Dr Jérôme Bougouma (ministre de l'Administration territoriale et de la Sécurité, Gouvernement du Burkina Faso), S.E. M. Ib Petersen (représentant permanent, Mission permanente du Danemark de l'ONU), M. Jehangir Khan (directeur, Bureau de l'Équipe spéciale de lutte contre le terrorisme des Nations Unies) et le professeur Loada. Le rapport fait suite à la publication par le Global Center en 2012 de «La lutte contre l'extrémisme violent et la promotion de la mobilisation communautaire en Afrique de l'Ouest et au Sahel: Programme d'action». Le rapport a été financé par le ministère des Affaires étrangères du Danemark.
publisher: Global Center on Cooperative Security
provenance: New York
date: 2014-06
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title: Transnationalisation et innovation : les guides spirituelles féminines dans la Tijāniyya burkinabé
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modified: 2024-09-05T14:31:24+00:00
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editor list: https://islam.zmo.de/api/items/1358
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alternative: Le Sahel musulman entre soufisme et salafisme : subalternité, luttes de classement et transnationalisme
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25198
date: 2022
page start: 297
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identifier: Q113524281
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display title: Jean Schmitz

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display title: Abdel Wedoud Ould-Cheikh

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title: Burkina Faso: Armed Islamists Kill, Rape Civilians
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:44+00:00
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title: Burkina Faso: Armed Islamists Kill, Rape Civilians @en
title: Burkina Faso : des islamistes armés ont tué et violé des civils
author list: https://islam.zmo.de/api/items/752
abstract: Army, Militia Respond with Summary Executions, Enforced Disappearances. @en
abstract: L'armée et des milices pro-gouvernementales ont riposté en procédant à des exécutions sommaires et à des disparitions forcées.
publisher: https://islam.zmo.de/api/items/752
date: 2022-05-16
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type: https://islam.zmo.de/api/items/8596
subject: al-Qaeda in the Islamic Maghreb
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subject: Islamic State in the Greater Sahara
subject: Fulbe people
subject: Volontaires pour la défense de la patrie
identifier: Q113867058
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title: A Muslim Minority and the Use of Media: Charismatic Aesthetics of the Ahmadiyya in West Africa
created: 2024-03-14T16:03:20+00:00
modified: 2025-03-15T09:33:15+00:00
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abstract: The minority status of the Ahmadiyya is linked to the doctrine of this movement, described by some as heterodox, by others as non-Islamic, but also in connection to their minority demographics, whether in Burkina Faso, the country under scrutiny here, or within the overall Muslim population. The article examines the special case of the Ahmadiyya to answer general issues regarding the transnational expansion of Muslim minorities and their use of media in the struggle for recognition and participation in national public spheres. The description of the iconographic aesthetics of this Muslim missionary minority, in particular the use of the portraits of the charismatic leaders, is used to analyse the challenges of its self-representation towards the Muslim majority worldwide. The analysis of Ahmadiyya's iconographic discourse highlights that the charismatic aesthetics makes individuals sense the power of the caliphate in their intimacy. It also emphasises the tensions related to their mediatised selfrepresentation.
publisher: https://islam.zmo.de/api/items/25078
volume: 12
issue: 2
page start: 211
page end: 239
date: 2021
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subject: Communauté islamique Ahmadiyya Burkina Faso
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doi: https://doi.org/10.1163/21540993-01202006
identifier: Q113524329
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display title: Bénin
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title: Les ONG confessionnelles en Afrique de l'Ouest : un équilibre précaire entre prosélytisme et professionnalisme au Burkina Faso
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:44+00:00
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site: https://islam.zmo.de/api/sites/2
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author list: https://islam.zmo.de/api/items/1208
abstract: Les travaux récents sur les ONG mettent en lumière la présence croissante des regroupements religieux, notamment chrétiens et musulmans. La littérature relève le fait qu'en tant qu'importants acteurs de l'aide humanitaire, les ONG confessionnelles ont une influence notable sur les politiques globales de développement. À la lumière d'enquêtes ethnographiques menées au Burkina Faso en 2010 et 2011, nous proposons dans cet article d'analyser le rapport entre le volet humanitaire et la part du prosélytisme dans l'action de diverses ONG chrétiennes et islamiques. L'intégration des ONG dans les structures de professionalisation est modulée par le bénévolat et l'action militante qui sont mis en exergue. Les ONG catholiques semblent tirer davantage leur épingle du jeu.
abstract: Recent work on NGOs has shed light on the growing presence of religious groups, particularly those of Christian and Muslim faith. The literature reveals that as important actors of humanitarian aid, religious NGOs have a notable influence on global development policies. Relying on ethnographic studies carried out in Burkina Faso in 2010 and 2011, this article proposes to analyse the relationship between humanitarian aid and proselytism within diverse Christian and Muslim NGOs. The participation of these NGOs in professionalizing structures is influenced by their reliance on volunteer work and militant actions. Catholic NGOs appear to succeed best. @en
publisher: https://islam.zmo.de/api/items/25045
volume: 34
issue: 2
page start: 236
page end: 256
date: 2013
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
subject: Social action
subject: https://islam.zmo.de/api/items/42
subject: Non-governmental organization
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doi: https://doi.org/10.1080/02255189.2013.791259
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display title: Canadian Journal of Development Studies

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title: Burkina Faso, Islam and Politics in
created: 2024-03-14T16:03:20+00:00
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alternative: Oxford Encyclopedia of the Islamic World: Digital Collection
provenance: Oxford
publisher: https://islam.zmo.de/api/items/25244
date: 2022
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8440
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title: Communauté Musulmane du Burkina Faso
created: 2024-03-14T16:03:20+00:00
modified: 2025-03-31T15:02:20+00:00
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editor list: https://islam.zmo.de/api/items/1345
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alternative: Encyclopaedia of Islam, 3rd edition
provenance: Leiden
publisher: https://islam.zmo.de/api/items/25172
date: 2014
page start: 66
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type: https://islam.zmo.de/api/items/8440
subject: Communauté Musulmane de Haute-Volta
subject: Communauté Musulmane du Burkina Faso
doi: 1573-3912 EI3 COM 27698
identifier: Q113549414
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display title: Kate Fleet

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display title: Everett K. Rowson

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display title: Brill

1573-3912 EI3 COM 27698
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label: 10.1163/1573-3912_EI3_COM_27698

Q113549414
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title: Une association confessionnelle pour s'insérer : migration pour études, islam et solidarité à Ouagadougou
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:44+00:00
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abstract: La présente contribution porte sur Islam Solidaire, une association d'étudiants musulmans fondée par des descendants de migrants burkinabè en Côte d'Ivoire, venus à Ouagadougou pour étudier et désormais installés dans cette ville. Créée à partir de deux référents identitaires communs à ses fondateurs, l'expérience migratoire en Côte d'Ivoire et l'islam, cette structure s'inscrit dans le dynamisme des associations estudiantines du début des années 2000 et dans la pluralité religieuse burkinabè. L'article propose d'analyser les problématiques rencontrées par ces étudiants souvent appelés « diaspos » et la façon dont ils trouvent leur place dans le contexte actuel de la société burkinabè en mettant au premier plan l'islam comme une ressource dans leurs trajectoires marquées par des mobilités sociales et géographiques.
publisher: https://islam.zmo.de/api/items/25107
issue: 184
page start: 97
page end: 113
date: 2021
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
subject: Emigration
subject: https://islam.zmo.de/api/items/9
doi: migra.184.0097
identifier: Q114051192
identifier: iwac-reference-0000138
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display title: Migrations Société

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migra.184.0097
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Q114051192
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title: Religione tradizionale e Islam Malikita in Burkina Faso
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:09+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1366
publisher: https://islam.zmo.de/api/items/25118
volume: 36
issue: 100
page start: 123
page end: 128
date: 2021
language: https://islam.zmo.de/api/items/8373
type: https://islam.zmo.de/api/items/8475
subject: Sufism
doi: https://doi.org/10.19272/202131302017
identifier: Q114051221
identifier: iwac-reference-0000139
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display title: Simone Cipriani

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display title: Religioni e Società

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display title: Italien

https://doi.org/10.19272/202131302017
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label: 10.19272/202131302017

Q114051221
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title: L'enseignement de l'arabe et de l'islam en pays Mossi (Haute-Volta / Burkina Faso)
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T07:07:21+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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abstract: La these est une etude sur la culture arabe et islamique au moogo (pays mossi = moose), elle comprend quatre parties : les agents et les facteurs de l'introduction de la culture arabe et islamique en pays mossi dans le passe et dans la situation actuelle : les artisans, les commercants venus de l'etranger, ainsi que les pelerins de la mecque, les confreries et les associations islamiques forment la premiere partie. En seconde partie, les matieres enseignees dans les ecoles, le programme d'enseignement, le contenu des manuels de lecture et de religion sont exposes. La troisieme partie concerne les fondateurs d'ecoles, l'origine sociale et religieuse des maitres et des eleves, leur mode de vie, les materiels scolaires, l'organisation des ecoles, les ressources des etablissements, le recrutement des maitres et des eleves, la didactique, les examens et les debouches. Enfin, la derniere partie est une etude sur la culture arabe, islamique et celle des moose (burkina faso) au point de vue d'emprunt, de la croyance, le mariage, le bapteme, les funerailles et les systemes de partage d'heritage.
abstract: This thesis is the study of arab and islamic culture in moogo country (moosi country) and is composed of four parts : the agents and factors of the introduction of arab and islamic culture in moosi country in the past and today : artisans, shopkeepers from foreign countries as well as pilgrims from mecca, the brotherhoods and islamic associations make up the first part. In the second part the teaching delivered in schools, the curriculum and the contents of the reading and religious materials are examined. The third part concerns the founders of the schools, the social and religious origins of the teachers and pupils, the textbooks, the establishments' resources, the recruiting of the teachers and the students, their didactics, the exams, and the future opportunities open to the students. Finally, the last part is a study of arab and islamic culture, that of the moosi (burkina-faso) as they apply to borrowings, beliefs, marriage, baptism, funerals and inheritance customs. @en
type: https://islam.zmo.de/api/items/8649
publisher: Université Paris Nanterre
provenance: https://islam.zmo.de/api/items/456
date: 1996
language: https://islam.zmo.de/api/items/8355
subject: https://islam.zmo.de/api/items/56
subject: https://islam.zmo.de/api/items/92
identifier: Q114051309
identifier: iwac-reference-0000597
spatial: https://islam.zmo.de/api/items/546

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display title: Enseignement confessionnel islamique

https://islam.zmo.de/api/items/92
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display title: Mossi

Q114051309
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label: Q114051309

https://islam.zmo.de/api/items/5252
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title: The Ethics of Wealth and Religious Pluralism in Burkina Faso: How the Prosperity Gospel is Influencing the Current Religious Field in Africa
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:44+00:00
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site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
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abstract: This chapter analyses the ethics of wealth and concepts of consumption within the pluralistic religious landscape of Burkina Faso. It demonstrates how Prosperity Gospel regulates religious differences or supports similarities across religious lines. After a brief look at the religious composition of contemporary Burkina Faso, particular attention is given to a comparative approach to three exemplary representations of Burkinabe Catholicism, Elam, and the Pentecostal movement. The empirical examples refer to Catholic convents, the Ahmadiyya movement and offshoots of the Assemblies of God in Burkina Faso. All three religious bodies have minority status, but they have an explicitly transnational character. The chapter outlines different dimensions of the ethics of wealth involved. Specific mention E made of the tension between asceticism and ostentation, the source and use of wealth, and its links to the use of mass media. The argument presented here E that the analysE of economic practices related to Prosperity Gospel provides an explanation for the recent Pentecostal dynamics. Yet, this perspective also promises a new theoretical approach regarding the link between religious pluralism, transnational religious movements and economic action in contemporary' African societies.
alternative: "Pastures of Plenty": Tracing Religio-Scapes of Prosperity Gospel in Africa and Beyond
provenance: Frankfurt
publisher: https://islam.zmo.de/api/items/25247
date: 2015
page start: 183
page end: 202
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8476
subject: https://islam.zmo.de/api/items/96
subject: https://islam.zmo.de/api/items/42
subject: https://islam.zmo.de/api/items/44
subject: https://islam.zmo.de/api/items/61
subject: Prosperity theology
identifier: Q114264280
identifier: iwac-reference-0000431
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/44
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display title: Pluralisme religieux

Q114264280
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label: Q114264280

https://islam.zmo.de/api/items/5255
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type: AcademicArticle
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title: ʿAjamī Annotations in Multilingual Manuscripts from Mande Speaking Areas: Visual and Linguistic Features
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:44+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
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abstract: The article describes and analyse the paratextual elements (annotations) in Soninke and Manding languages in the manuscripts from modern-day Senegal, the Gambia, Guinea, Guinea-Bissau, Mali and Burkina Faso. It focuses on specific layout of the annotations in relation to the main text, the linking and tagging/labelling techniques applied to connect them to the source text, their linguistic features and other peculiarities. @en
publisher: https://islam.zmo.de/api/items/25078
volume: 8
issue: 1
issue: 2
page start: 111
page end: 143
date: 2017
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
subject: Ajami script
doi: https://doi.org/10.1163/21540993-00801006
identifier: Q114346002
identifier: iwac-reference-0000140
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/1368
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display title: Darya Ogorodnikova

https://doi.org/10.1163/21540993-00801006
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label: 10.1163/21540993-00801006

Q114346002
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label: Q114346002

https://islam.zmo.de/api/items/5256
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title: The Diffusion of Islam in an African Society
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:09+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1281
publisher: https://islam.zmo.de/api/items/25022
volume: 96
issue: 2
page start: 659
page end: 669
date: 1962
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
identifier: Q114345996
identifier: iwac-reference-0000141
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/25022
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display title: Annals of the New York Academy of Sciences

Q114345996
type: uri
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label: Q114345996

https://islam.zmo.de/api/items/5257
type: Item
type: Chapter
id: 5257
is public: true
owner: https://islam.zmo.de/api/users/1
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title: Les musulmans de la subdivision de Kombissiri (Haute-Volta)
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:24+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1369
editor list: https://islam.zmo.de/api/items/1858
alternative: Notes et études sur l'islam en Afrique noire
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25248
date: 1962
page start: 75
page end: 102
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8476
subject: Kombissiri
identifier: Q114345974
identifier: iwac-reference-0000432
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/1369
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url: /s/afrique_ouest/item/1369
display title: B. Bichon

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type: resource:item
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url: /s/afrique_ouest/item/1858
display title: Marcel Chailley

https://islam.zmo.de/api/items/25248
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url: /s/afrique_ouest/item/25248
display title: Peyronnet

Q114345974
type: uri
property id: 10
property label: Identifier
is public: true
label: Q114345974

https://islam.zmo.de/api/items/5258
type: Item
type: Chapter
id: 5258
is public: true
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title: Islam in Mossi society
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:24+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1281
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abstract: Islam first appeared in the western Sudan some time in the 8th century and reached its climax there in the 14th and 15th centuries. During that period many of the rulers and peoples of Ghana, Mali, and Songhay became Muslims, and tried to spread their religion by peaceful means as well as by the sword. Nevertheless, a new Sudanese societies resisted the spread of Islam. Delafosse tells (1912) that the mossi were still resisting Islam. But subsequently many of them did become Muslims. Today Islam is a growing religion among the Mossi. After having given a sketch of the history and of the social structure of the Mossi the author analyses the diffusion of Islam and Islamic practices in the Kombissiru region of Ouagadougou, especially in Nobéré district, where he conducted fieldwork from November 1956 to January 1957.
alternative: Islam in Tropical Africa
provenance: London
publisher: https://islam.zmo.de/api/items/25218
date: 1966
page start: 350
page end: 370
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8476
subject: https://islam.zmo.de/api/items/92
identifier: Q114345960
identifier: iwac-reference-0000433
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/1869
type: resource:item
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url: /s/afrique_ouest/item/1869
display title: Ioan Myrddin Lewis

https://islam.zmo.de/api/items/25218
type: resource:item
property id: 5
property label: Publisher
is public: true
value resource id: 25218
value resource name: items
url: /s/afrique_ouest/item/25218
display title: International African Institute

Q114345960
type: uri
property id: 10
property label: Identifier
is public: true
label: Q114345960

https://islam.zmo.de/api/items/5259
type: Item
type: Thesis
id: 5259
is public: true
owner: https://islam.zmo.de/api/users/1
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title: L'Islam et l'État dans les pays de l'Afrique de l'Ouest (Sénégal, Niger, Burkina Faso)
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:33+00:00
item set: https://islam.zmo.de/api/item_sets/2212
item set: https://islam.zmo.de/api/item_sets/2222
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1370
editor list: https://islam.zmo.de/api/items/1859
abstract: Les états de l'Afrique de l'ouest anciennement colonises par la France ont hérité, à leur indépendance en 1960, des grands principes du droit constitutionnel français, dont celui de la laïcité de la république. Les états sahéliens, comme le Sénégal, le Burkina faso et le Niger, avaient consigné ce principe dans leur constitution respective, affirmant ainsi la "neutralité idéologique" de l'état par rapport aux religions. Or, il s'agit de pays fortement islamisés (90 % au Sénégal, 87,8 % au Niger) dans lesquels la population musulmane prend de plus en plus conscience de ses forces et aspire à jouer un rôle plus important dans la gestion des affaires publiques. Il s'établit ainsi, dans la pratique, un système de relations complexes entre l'islam et le pouvoir d'état. Ce qui peut surprendre dans des états qui ont formellement affirmé leur attachement au principe de la laïcité. Cette étude comparative montre que les rapports entre l'islam et l'état sont marqués par la collaboration entre les élites politiques et les hauts dignitaires religieux et sont fondés sur la communauté des intérêts de classe qui existe entre ces deux couches dominantes de la société. Cette collaboration profite aux deux partenaires même si, en définitive, c'est plus l'état qui utilise l'islam que le contraire. Les forces islamiques éprouvent des difficultés à promouvoir des formes d'organisation et d'action politiques autonomes. Leur activisme se manifeste surtout sur le terrain social, alors que sur le plan politique, elles restent dépendantes de l'état et des partis laïques.
type: https://islam.zmo.de/api/items/8649
publisher: Université de Poitiers
provenance: Poitiers
date: 1989
language: https://islam.zmo.de/api/items/8355
subject: Secularism
subject: Islam in Senegal
subject: secularism
identifier: Q114345305
identifier: iwac-reference-0000598
spatial: https://islam.zmo.de/api/items/546
spatial: https://islam.zmo.de/api/items/540
spatial: https://islam.zmo.de/api/items/395

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url: /s/afrique_ouest/item/1370
display title: Da Dakor

https://islam.zmo.de/api/items/1859
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url: /s/afrique_ouest/item/1859
display title: Jean-Pierre Duprat

Q114345305
type: uri
property id: 10
property label: Identifier
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label: Q114345305

https://islam.zmo.de/api/items/5260
type: Item
type: AcademicArticle
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title: Syncrétismes et pratiques thérapeutiques des marabouts au Burkina Faso
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date: 1993
language: https://islam.zmo.de/api/items/8355
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subject: Marabout
subject: Syncretism
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title: Parents' motivation for sending their children to an Islamic school: A case study from Burkina Faso
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alternative: Religion and Politics in Afrika and the Islamic World. Report from the 1997 Conference of the University of Copenhagen North/South Focus Area on Religion and Politics, Tune Landboskole, 1-3 October 97
provenance: Copenhagen
publisher: University of Copenhagen
date: 1997
page start: 223
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identifier: Q114345280
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title: Des conversions réversibles : études de cas dans le nord-ouest du Burkina-Faso
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abstract: Three stories of individual conversion in the north-west of Burkina Faso, in the Yatenga province are used to analyze some aspects of the concept of conversion. The study points out that the mechanisms of « conversion » can be very diferent depending on whether this is a conversion to the religion of the majority (islam), to the religion of a minority (charismatic protestantism) or the cult of one's ancestors. The conversions presented are reversible and « adaptables » to the circumstances and the status of the individual. They are not presented as a final break-up.
abstract: Trois histoires de conversions individuelles au nord-ouest du Burkina Faso, dans la province du Yatenga, servent de point de départ pour analyser quelques aspects du concept de la conversion. L'étude montre que les mécanismes de « la conversion » peuvent être très différents selon qu'il s'agit d'une conversion à une religion majoritaire (comme l'islam), à une religion minoritaire (comme le protestantisme charismatique) ou au culte des ancêtres. Les conversions présentées sont réversibles et « adaptables » en fonction des circonstances et du statut de l'individu. Elles ne se présentent guère comme une rupture définitive.
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issue: 1
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page end: 66
date: 1998
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subject: Religious conversion
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doi: jafr.1998.1161
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Q114345273
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title: La construction des mosquées au Burkina : un exemple d'architecture vernaculaire
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modified: 2024-09-05T14:31:24+00:00
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alternative: Burkina Faso : cent ans d'histoire, 1895-1995
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date: 2003
page start: 20
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subject: Mosque
identifier: Q114345271
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title: Promoting the good and forbidding the evil: a comparative historical study of Ahl-as-Sunna Islamic movements in Ghana and Burkina Faso, 1950-2000
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publisher: University of Wisconsin
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date: 2005
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subject: Wahhabism
identifier: Q114345237
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title: Burkina Faso: gestione dei conflitti e dialogo islamo-cristiano
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abstract: Il volume descrive le pratiche di dialogo e gestione dei conflitti nella regione saheliana del Burkina Faso, dove l'Union Fraternelle des Croyants, una ONG multi-confessionale, ha avviato una collaborazione proficua tra le comunità musulmane e cattoliche per promuovere lo sviluppo del territorio. E' delineato un quadro della variegata società burkinabè attraverso la sua storia, la sua composizione etnica e religiosa, un'analisi delle problematiche in atto e dei metodi di gestione del conflitto a disposizione dei cittadini. Il Burkina Faso può infatti rappresentare un esempio positivo di coabitazione pacifica tra etnie e religioni, nonostante le sue difficili condizioni climatiche ed economiche.
provenance: Torino
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subject: Union Fraternelle des Croyants de Dori
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title: L'argent de l'épouse : déclinaisons à partir d'un consensus islamique
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alternative: Les matérialités contemporaines du religieux aux frontières du privé
provenance: Dakar
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title: Conversions religieuses féminines à Ouagadougou : bifurcations personnelles et familiales
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alternative: Les matérialités contemporaines du religieux aux frontières du privé
provenance: Dakar
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title: Le calife et son portrait : l'iconographie d'un islam missionnaire le cas de l'Ahmadiyya
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alternative: Les matérialités contemporaines du religieux aux frontières du privé
provenance: Dakar
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Q114436316
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title: North of the countries of the Gulf of Guinea: The new frontier for jihadist groups?
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abstract: It can be observed that jihadist groups in West Africa are increasingly expanding their areas of activity from the Sahel to the coastal countries along the Gulf of Guinea for some time now. Especially from Burkina Faso, where entire regions are already outside state control, these actors are advancing further and further south. This current development is the focus of the new study "La nouvelle frontière des groupes djihadistes", which the KAS Regional Programme Political Dialogue West Africa (PDWA) has implemented together with partner Promédiation. One of the study's key topics is the importance of national parks in border regions, which are increasingly used by jihadist groups as strategic retreat and activity areas and whose local resources are used for financing.
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title: Le mouvement AHMADYYA au Burkina Faso de 1940 à 2004
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title: L'islam à N'Dorola de 1951 à 1998
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title: Religiosité musulmane en temps de Covid-19 au Burkina Faso et en Côte d'Ivoire : un dialogue entre normes sanitaires et pratiques religieuses
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abstract: Muslim Religiosity in Times of Covid-19 in Burkina Faso and Côte d'Ivoire: A Dialogue between Health Norms and Religious Practices. — The Covid-19 pandemic led to the adoption of exceptional measures that significantly transformed religious practices at the end of the first quarter of 2020. These transformations included the closing of places of worship, and later the adoption of strict sanitary measures (physical distancing and the limitation of people allowed in public spaces, ban on physical contact) led to the adoption of creative religious practices by Muslim religious leaders in Burkina Faso and Côte d'Ivoire. However, these practices were diversely appreciated by Muslims: while organizations catering to Muslim civil servants and political and administrative elites strictly adhered to the rules, Muslim traders and youth from popular classes strongly contested the measures.
abstract: La pandémie de Covid-19 a entraîné la mise en place de mesures exceptionnelles qui ont fortement transformé les pratiques religieuses à la fin du premier trimestre de 2020. Ces transformations, qui ont inclus la fermeture des lieux de culte puis l'adoption de mesures barrières sévères (distanciation physique et limitation du nombre de personnes dans les lieux publics), ont conduit à l'adoption de pratiques créatives de la part des autorités religieuses musulmanes au Burkina Faso et en Côte d'Ivoire. Cependant, ces pratiques ont été diversement reçues, les organisations regroupant les musulmans fonctionnaires et de l'élite politique et administrative adhérant plus strictement aux règles qui étaient fortement contestées par les musulmans de milieu commerçant ou populaire, en particulier les jeunes.
publisher: https://islam.zmo.de/api/items/25041
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page start: 859
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date: 2022
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subject: https://islam.zmo.de/api/items/16
subject: Mosque
doi: etudesafricaines.40302
identifier: Q114874680
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Q114874680
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title: Évolution de la société Marka au contact de l'islam des origines à 1915 : le cas de Safané
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:33+00:00
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site: https://islam.zmo.de/api/sites/2
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publisher: https://islam.zmo.de/api/items/444
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date: 1985
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display title: Batoum Larou

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title: Le processus d'islamisation à Orodara de 1949 à 1989
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modified: 2024-09-05T14:31:33+00:00
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date: 1992
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identifier: Q114850379
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display title: Djakaridja Traoré

Q114850379
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title: Histoire d'une dynamique fédérative au sein des mouvements associatifs islamiques du Burkina Faso (1962 à nos jours)
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:33+00:00
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site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1441
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publisher: https://islam.zmo.de/api/items/444
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date: 2020
num pages: 130
language: https://islam.zmo.de/api/items/8355
identifier: Q114850377
identifier: iwac-reference-0000604
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display title: Issaka Badini

Q114850377
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https://islam.zmo.de/api/items/5277
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id: 5277
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title: Religiöse Mobilität. Konversionen und religiöser Wandel in Burkina Faso
created: 2024-03-14T16:03:20+00:00
modified: 2025-12-19T08:18:44+00:00
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abstract: Dieser Aufsatz beschreibt einige Veränderungen des religiösen Feldes in Burkina Faso, insbesondere in der Provinz Yatenga im Nordwesten des Landes. Eine kurze Einleitung skizziert die historische Entwicklung des religiösen Pluralismus in der Provinz Yatenga seit den 1960er Jahren. Die individuellen Konversionen, die sich in diesen Kontext einfügen und anhand derer aktuelle Tendenzen des religiösen Feldes interpretiert werden, stehen im Mittelpunkt der Analyse. Religioser Pluralismus und individuelle Konversionen werden aus zwei Perspektiven dargestellt. Im ersten Teil geht es um eine historische Betrachtung, die sich auf den Forschungstand stützt, im zweiten Teil um eine zeitgenössische, die auf Feldforschung beruht. Durch beide Teile zieht sich der Vergleich von Entwicklungen, die im Islam, im Katholizismus und Protestantismus sowie in der lokalen Religion der Provinz Yatenga zu beobachte.
publisher: https://islam.zmo.de/api/items/25110
issue: 51
page start: 67
page end: 88
date: 2005
language: https://islam.zmo.de/api/items/8282
type: https://islam.zmo.de/api/items/8475
identifier: Q114885462
identifier: iwac-reference-0000145
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https://islam.zmo.de/api/items/8282
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display title: Allemand

Q114885462
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label: Q114885462

https://islam.zmo.de/api/items/5280
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id: 5280
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title: L'implantation et évolution de la Tijāniyya hamawiyya au Burkina Faso de 1920-2012
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:33+00:00
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publisher: https://islam.zmo.de/api/items/444
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date: 2011
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language: https://islam.zmo.de/api/items/8355
identifier: Q114853540
identifier: iwac-reference-0000606
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Q114853540
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https://islam.zmo.de/api/items/5281
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title: Histoire du Sahel au Burkina Faso : agriculteurs, pasteurs et islam (1740-1960)
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:33+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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abstract: Originaires surtout du delta intérieur du Niger, les Peuls pasteurs viennent s'installer au Sahel dès le XVe siècle. A partir du XVIIIe siècle, l'arrivée de nouvelles vagues de migrants peuls et le jihâd du début du XIXe siècle permettent aux pasteurs d'asseoir leur hégémonie politique en remportant la victoire dans des conflits qui les opposent aux populations d'agriculteurs sédentaires auxquelles ils sont soumis. L'islam devient alors un facteur important de l'identité peule (pulaaku). Des entités politiques fragiles et les invasions touareg facilitent la pénétration coloniale française à la fin du XIXe siècle. La période coloniale se caractérise par le renforcement de l'autorité des chefs coutumiers, les révoltes et l'implantation du hamallisme à partir des années 1930. Le hamallisme garde sa vitalité jusqu'en 1960, malgré la répression du début des années 1940.
type: https://islam.zmo.de/api/items/8649
publisher: Université de Provence
provenance: Aix-en-Provence
date: 2009
num pages: 740
language: https://islam.zmo.de/api/items/8355
identifier: Q114853529
identifier: iwac-reference-0000607
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Q114853529
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title: Implantation et évolution du wahhabisme dans la région des Hauts Bassins : les cas de Bobo Dioulasso, de Diéri, de Houndé et de Orodara, de 1938 à 2013
created: 2024-03-14T16:03:20+00:00
modified: 2024-09-05T14:31:33+00:00
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publisher: https://islam.zmo.de/api/items/444
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date: 2016
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language: https://islam.zmo.de/api/items/8355
identifier: Q114853526
identifier: iwac-reference-0000608
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display title: Kamya Soulama

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title: Le Hadj et son organisation au Burkina Faso de 1960 à 2002
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modified: 2024-09-05T14:31:33+00:00
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date: 2002
num pages: 137
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subject: https://islam.zmo.de/api/items/29
identifier: Q114853501
identifier: iwac-reference-0000609
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display title: Mahamoudou Oubda

Q114853501
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label: Q114853501

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title: L'islam dans la ville de Dano : implantation et évolution de 1920 à 2004
created: 2024-03-14T16:03:21+00:00
modified: 2024-09-05T14:31:33+00:00
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site: https://islam.zmo.de/api/sites/2
author list: https://islam.zmo.de/api/items/1297
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publisher: https://islam.zmo.de/api/items/444
provenance: https://islam.zmo.de/api/items/376
date: 2004
num pages: 115
language: https://islam.zmo.de/api/items/8355
identifier: Q114853506
identifier: iwac-reference-0000610
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Q114853506
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title: Islamic insurgency in the Sahel as the root of mass displacement in Burkina Faso
created: 2024-03-14T16:03:21+00:00
modified: 2025-12-19T08:18:44+00:00
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abstract: The Islamic State's emergence in the Sahel region has triggered violence resulting in a large-scale refugee crisis. This paper focuses on the instability and refugee situation in Burkina Faso, which has received less attention than other Sahel countries such as Mali and Nigeria. In academic debates, IS-instigated terrorism tends to be examined as a multi-layered conflict with non-religious reasons in the background. However, religion is a key factor fueling terrorist activity in the Sahel region and determining its outcome, as the idea of creating an Islamic State or caliphate is inherently religious in nature. Islamic insurgents target all non-compliant community members and Christians in particular.
publisher: https://islam.zmo.de/api/items/25144
volume: 15
issue: 1
issue: 2
page start: 53
page end: 69
date: 2022
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8475
identifier: Q115987260
identifier: iwac-reference-0000148
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display title: Iwona Zamkowska

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display title: The International Journal for Religious Freedom

Q115987260
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property id: 10
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label: Q115987260

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type: Item
type: AcademicArticle
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title: Quand les frères burkinabè de la petite Jamahiriyya s'arrêtent à Tripoli
created: 2024-03-14T16:03:21+00:00
modified: 2025-12-19T08:18:44+00:00
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abstract: Sensitive to repeated calls from the ruler of the great Jamahirriya – the new champion of African Union –, over the past decade some people from Burkina Faso have not hesitated to set forth on the perilous trek across the desert territories of the Sahara. Some hoped especially to improve their living conditions by finding short-term but money-earning work in Tripoli or Sebha; other, more adventurous migrants planned to continue their journey towards Europe from this entry point. Still others, more recently, have fled from the Ivory Coast conflict, without taking the time to alter their migration plan, following in the footsteps of their well-informed compatriots. And while new diplomatic relations are being forged between Libya and the European countries, other migration strategies are emerging. Although the embargo has been lifted, M. Kadhafi's government is accepting the role of “advanced guard” for the EU Schengen states primarily preoccupied with defending “fortress Europe”, contributing not only to the spread of the frequent confounding between illegal migratory status and criminality but also to the slide into extreme social insecurity of the migrants most recently arrived.
abstract: Sensibles aux appels réitérés du dirigeant de la grande Jamahiriya – le nouveau chantre de l'Union africaine –, quelques Burkinabè n'ont pas hésité à s'engager dans la périlleuse traversée des déserts sahariens au cours de la dernière décennie. Les uns espéraient améliorer notablement leurs conditions de vie en trouvant un emploi ponctuel mais rémunérateur à Tripoli ou Sebha ; les autres, plus aventureux, envisageaient de poursuivre leur chemin vers l'Europe à partir de cette porte d'entrée. D'autres enfin, plus récemment, ont fui le conflit ivoirien sans prendre le temps de reconfigurer leur projet migratoire, emboîtant le pas à des compatriotes avertis.Alors que de nouvelles relations diplomatiques s'instaurent entre la Libye et les pays européens, d'autres stratégies migratoires émergent. Alors que l'embargo a été levé, le gouvernement de M. Kadhafi accepte de jouer le rôle de « sentinelle avancée » pour les États de Schengen principalement préoccupés par la défense de la « forteresse Europe », contribuant à la diffusion de l'amalgame bien souvent réalisé entre clandestinité et criminalité mais aussi à la précarisation extrême des migrants dernièrement arrivés.
publisher: https://islam.zmo.de/api/items/25031
volume: 36
issue: 4
page start: 123
page end: 147
date: 2005
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: autr.036.0123
identifier: Q115980655
identifier: iwac-reference-0000150
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display title: Mahamadou Zongo

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autr.036.0123
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label: 10.3917/autr.036.0123

Q115980655
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title: Le salafisme burkinabè à l'épreuve du djihadisme
created: 2024-03-14T16:03:21+00:00
modified: 2025-12-19T08:18:44+00:00
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editor list: https://islam.zmo.de/api/items/1622
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alternative: Allah et la polis : quel islam pour quelle identité ?
provenance: Montréal
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title: Ženske in islam v urbanem Burkina Fasu : definicije in interpretacije pobožnosti
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abstract: This article introduces and analyses concepts and interpretations of piety among Muslim women in urban Burkina Faso and compares them with the understanding of these same concepts in other parts of West Africa. Through personal histories of chosen informants it observes the gap between the discourse and the practice and attempts to understand why these individuals, who most often operate within the same conceptual frames, in practice often do not see or do the things in the same way.
abstract: Članek predstavi in analizira koncepte in interpretacije pobožnosti pri muslimankah v urbanem Burkina Fasu ter jih primerja z razumevanjem enakih konceptov v drugih delih zahodne Afrike. Skoz osebne zgodbe informatork ugotavlja neskladje med diskurzom in prakso in skuša ugotoviti, zakaj posameznice, ki največkrat delujejo v enakih razumevanjskih okvirih, v praksi stvari ne vidijo, in ne počnejo, na enak način.
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date: 2006
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display title: Traditiones

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title: Review: Islam Burkina Faso Collection
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abstract: A review of the Islam Burkina Faso Collection, a database of materials on Islam, directed by Frédérick Madore
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volume: 4
issue: 4
date: 2023
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doi: 3e88f64f.89e71c81
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display title: Reviews in Digital Humanities

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title: Muslim Education Between Adab and Employability: The Ecoles Franco-Arabes (EFAs) in Burkina Faso
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abstract: This thesis investigates the complexities, dilemma and potential of French-Arabic schools in Burkina Faso under the name of Ecoles Franco-Arabes (EFAs) which provide schooling for more than 8% percent of school children nationally. However, on one hand, EFAs’ values and certificates are not officially recognised because they are not “French” enough. On the other hand, while a few EFAs wholeheartedly embrace French and are doing better than some public schools in State certificate exams, most EFAs neglect or reject French, as a strategy for Arabic to be officially recognised or simply because French is considered a neo-colonial or anti-Islamic language. More importantly, most research participants said they consider EFA the better choice between traditional Qur’anic schooling and secular education. To analyse the possible causes of this situation and the educational potential of EFAs, this research was conducted in fifteen schools in five of the seven most EFA populated regions of the country over a period of eight months. Research activities included in-depth interviews in four languages including Moore, Diula, French and Arabic, field observation, participation in teaching and various activities, and a thorough analysis of the schools’ teaching programs in Arabic. The data and analysis show that, unlike in the most recent literature, EFAs consider their value not as prioritising technological progress, though this is not excluded, but as combatting “non-Islamic” (i.e. French) ideologies trying to control the Muslim mind. As such, EFAs try to instil what they consider adab or good conduct or choices of educational contents that must be both “Islamic” and contemporary at the same time. This led to a diversity of viewpoints in interpreting the concept EFA, teaching practices, schools’ regulations and life, and motivations in joining EFAs. Added to this are the tensions surrounding the lack of recognition of the school certificates, tensions between the parties involve…
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publisher: SOAS University of London
provenance: London
date: 2023
num pages: 324
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title: Review of Frédérick Madore "Islam Burkina Faso Collection"
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abstract: The Islam Burkina Faso Collection presents itself as "an open access digital database containing over 2,900 archival documents, newspaper articles, Islamic publications of various forms, and photographs on Islam and Muslims in Burkina Faso since the 1960s. The site also indexes more than 250 bibliographical references of books, book chapters, book reviews, journal articles, dissertations, theses, and reports on the topic." Obviously, this is an impressive achievement, and the project launched in 2021 by Frédérick Madore will become an increasingly useful repository since travel in and to Burkina Faso has become more difficult. Specialists of Islam or print culture from Burkina Faso, West Africa, and beyond will now have access to this extremely valuable resource, provided that they have an Internet connection.
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date: 2022
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display title: Vincent Hiribarren

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display title: Mande Studies
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title: La crise au Burkina Faso continue son engrenage
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title: Burkina Faso Crisis Continues to Spiral @en
abstract: À la suite de deux coups d’État militaires en 2022, les groupes islamistes militants ont encerclé Ouagadougou, laissant dans leur sillage une violence sans précédent.
abstract: Following two military coups d’état in 2022, militant Islamist groups in Burkina Faso have moved to encircle Ouagadougou leaving a trail of unprecedented violence in their wake. @en
publisher: Africa Center for Strategic Studies
date: 2023-08-29
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title: How far south will the Sahelian jihadists go? – Mapping Africa Transformations
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abstract: The jihadist groups that have laid waste to the Sahel over the past decade are creeping along the southern borders of Mali and Burkina Faso. How far south will they go? Without making a moral equivalence between the past and the present, this short essay discusses how historical, cultural and political factors could shape the new geography of armed conflict in the region. It suggests that the southern expansion of jihadist groups will ultimately depend on the timely and appropriate set of initiatives taken by coastal countries.
publisher: Sahel and West Africa Club
date: 2023-08-16
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title: The Fledgling Insurgency in Burkina's East
created: 2024-03-14T16:03:22+00:00
modified: 2025-12-19T08:18:44+00:00
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abstract: Since February this year, a new battlefront has emerged in eastern Burkina Faso (ACLED, 2018), in the Est Region situated along the borders with Niger, Benin, and Togo is regarded as a bastion of banditry. However, militancy is a new phenomenon in this part of the country, except the reported failed attempt by Al-Mourabitoun to establish a base in the Tapoa Forest, albeit on the Nigerien side of the border (Jeune Afrique, 2016). Until recently, militancy was largely limited to the country’s northern provinces along the border with Mali, in addition to a series of high-profile attacks in the capital of Ouagadougou (ACLED, 2018).
publisher: Armed Conflict Location and Event Data Project
date: 2018-09-20
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title: Islam, médias, mise en place du Sénat et article 37 de la Constitution : changement de paradigme au Burkina Faso (1991-2014)?
created: 2024-03-17T11:01:07+00:00
modified: 2025-09-22T05:19:43+00:00
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abstract: Dans le contexte de libéralisation sociopolitique amorcée depuis 1991 conjugué à la compétition entre les différentes religions dans l'espace public burkinabè, la visibilité de l'islam a accru considérablement avec la création de médias islamiques et l'utilisation croissante de l'internet. Il s'agira ici d'examiner l'impact de la médiatisation croissante de l'islam sur l'agencéité et le contenu des discours des élites musulmanes du Burkina Faso. Elle a conduit à l'émergence de nouvelles figures religieuses très médiatisées qui ont acquis une autorité dans l'espace public. Cependant, la démultiplication du message islamique ne s'est pas accompagnée d'une plus grande politisation. Leur agencéité réside davantage dans leur relative capacité à investir l'espace public pour défendre leur projet de société régie par des normes morales islamiques. Le débat entourant la mise en place du Sénat et la révision de l'article 37 de la Constitution entre 2011 et 2014 a montré l'agencéité en demi-teinte des responsables musulmans.
abstract: In the context of socio-political liberalisation, which has been happening since 1991, together with the competition between the different religions in the public arena in Burkina Faso, the visibility of Islam has increased considerably with the creation of Islamic media and the growing use of the Internet. This article examines the impact of the growing mediatisation of Islam on the agency and the content of the discourse of Muslim elites in Burkina Faso. This has led to the emergence of new, very mediatised religious figures who have gained authority in the public arena. However, the multiplication of the Islamic message is not accompanied by greater politicisation. Their agency resides rather in their relative capacity to invest in the public arena to defend their vision of society governed by Islamic moral norms. The debate surrounding the introduction of the Senate and the revision of Article 37 of the Constitution between 2011 and 2014 has shown the lacklustre agency of the Muslim leaders. @en
publisher: https://islam.zmo.de/api/items/25044
volume: 50
issue: 1
page start: 7
page end: 27
num pages: 21
date: 2016
language: https://islam.zmo.de/api/items/8355
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doi: https://doi.org/10.1080/00083968.2015.1101008
identifier: Q58165690
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title: Communautés islamiques et collectivité nationale dans trois États d'Afrique occidentale
created: 2024-03-17T11:01:07+00:00
modified: 2025-12-19T08:18:44+00:00
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abstract: Après la "balkanisation" de l'Afrique sud-saharienne la société musulmane locale s'est regroupée en fractions nationales. Elles se constituent en groupes de pression, contre-pouvoirs, forces politiques influentes. Les gouvernements composent avec elles ou cherchent à les utiliser en vue de renforcer une autorité parfois chancelante. Ce faisant, ils leur concèdent des créneaux d'autonomie qui les constituent parfois en "État dans l'État". De tels processus sont loin d'être uniformes, exclusifs ou immuables. Les phénomènes de politisation ou de repolitisation de l'Islam interfèrent avec d'autres processus, économiques, régionaux, ethniques, etc., et changent d'aspect selon les lieux, les groupes, les conjonctures, les stratégies des partenaires nationaux. La cohésion et la mobilisation des communautés islamiques en question sont également loin d'être assurées en toutes circonstances. L'auteur analyse le cas du Nigéria, du Niger er de la Haute-Volta.
abstract: The " balkanization " of Africa south of the Sahara was parallel to a reorganization of local moslem society which reconstituted itself into national groupings corresponding to the new states. These new groupings enjoy international support. They have given themselves a new framework which is better integrated into the modem structures than were the traditional moslem frameworks. They have formed pressure groups, opposition groups and influential political forces. Governements negotiate with them and try to use them to shore up their sometimes shaky authority. In doing so the groupings obtain certain areas of autonomy and they thus sometimes develop into a " state within the state ". This process is far from being uniform, exclusive or unchanging. The phenomena of the politicization or repoliticization of Islam interfere with economie, regional, ethnie or other processes and vary according to place, the groups involved, the economic situation and the strategy of their national partners. Cohesion and mobilisation of the moslem communities concerned are also far from being certain under all circumstances. We intended to analyse three States in West Africa : Nigeria, Niger and Upper Volta. By taking together these different situations and the way they evolve we may obtain some pointers towards a deeper, broader and more systematic analysis of the politicization process of Islam, of national construction and of a plurality of political allegiances. @en
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issue: 253
page start: 156
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date: 1981
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title: Le wahhabisme à Ouagadougou de 1964 à 1988
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title: Islam, politique et sphère publique à Ouagadougou (Burkina Faso) : différentes cohortes d'imams et de prêcheurs entre visibilité nouvelle et reconfiguration des rapports intergénérationnels (1960-2012)
created: 2024-03-17T11:01:07+00:00
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abstract: L'étude de la participation de trois cohortes d'imams et de prêcheurs de Ouagadougou dans les débats sociopolitiques entre 1960 et 2012 souligne l'importance de l'analyse des interactions intergénérationnelles pour saisir les profondes mutations qu'a subies l'islam burkinabé depuis l'indépendance : ses rapports complexes avec l'État, les relations internes souvent tendues entre ses différentes tendances ainsi que sa visibilité accrue et le nouveau rôle joué par les imams et les prêcheurs, dont plusieurs sont des jeunes, dans l'émergence d'une sphère publique musulmane depuis la transition démocratique amorcée en 1991. Les discours des imams et prêcheurs, longtemps marqués par les querelles dogmatiques et l'apolitisme, sont davantage orientés vers la remoralisation de la sphère publique depuis les années 1990. Parallèlement, les rapports intergénérationnels entre les aînés, qui détiennent l'« autorité traditionnelle » fondée sur l'âge, et les jeunes imams et prêcheurs sont marqués par une dynamique de rapprochements malgré certaines tensions persistantes.
type: https://islam.zmo.de/api/items/8571
publisher: Université Laval
provenance: Québec
date: 2013
num pages: 248
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title: Francophone Muslim intellectuals, Islamic associational life and religious authority in Burkina Faso
created: 2024-03-17T11:01:07+00:00
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title: Francophone Muslim intellectuals, Islamic associational life and religious authority in Burkina Faso @en
title: Intellectuels musulmans francophones, vie associative islamique et autorité religieuse au Burkina Faso
author list: https://islam.zmo.de/api/items/858
abstract: The attention paid to the security threats hanging over Burkina Faso, while legitimate, has overshadowed the underlying transformations in Islamic associational life since the fall of President Blaise Compaoré in October 2014. This major political upheaval had a significant impact on the participation of Muslims in socio-political debates, the relations between generations and, more widely, the bases upon which religious authority is claimed. This article analyses the competition for religious leadership between Islamic actors in the public sphere in Burkina Faso by focusing mainly on francophone ‘Muslim intellectuals'. First, the study shows the gap between the gerontocracy at the helm of the main Islamic associations and the Burkinabe youth, which widened throughout the 1990s and 2000s and came strongly to the fore after the popular uprising of October 2014. Second, taking advantage of the space left vacant by traditional community leaders during the transition process, some young francophone ‘Muslim intellectuals' actively sought to portray themselves as the vehicles of a ‘civil Islam' and strove to promote new forms of civic engagement through religion. Other Muslim organizations have also tried to take advantage of the new political context to strengthen their presence in the socio-political arena. @en
abstract: L'attention portée sur les menaces sécuritaires qui planent sur le Burkina Faso a éclipsé les transformations sous-jacentes qui sont en train de s'opérer dans le paysage associatif islamique du pays depuis le départ du président Blaise Compaoré en octobre 2014. Ce bouleversement politique a eu des conséquences significatives sur la participation des musulmans dans les débats sociopolitiques, les dynamiques intergénérationnelles et, plus largement, les bases sur lesquelles l'autorité religieuse est revendiquée. Cet article propose donc d'analyser la concurrence que se livrent les acteurs islamiques dans la sphère publique pour le leadership religieux en se focalisant principalement sur la perspective des « intellectuels musulmans » francophones. L'étude montre, d'une part, que le fossé croissant entre la gérontocratie aux commandes des grandes associations musulmanes et les jeunes, qui était jusque-là demeuré à l'état latent, s'est révélé avec force suivant l'insurrection populaire. D'autre part, profitant de l'espace laissé vacant par les porte-paroles traditionnels de la communauté durant le processus de transition, certains jeunes « intellectuels musulmans » francophones ont cherché activement à se présenter comme les véhicules d'un « islam civil » en promouvant de nouvelles formes d'engagement citoyen par le religieux afin de se positionner plus avantageusement dans le champ islamique.
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volume: 90
issue: 3
page start: 625
page end: 646
date: 2020
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title: L'islam, nouvel espace public en Afrique
created: 2024-03-17T11:01:08+00:00
modified: 2025-12-19T15:03:46+00:00
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abstract: En dépit de sa présence déterminante sur la longue durée, l'islam en Afrique a encore du mal à se départir d'une image de " religion importée " et " bricolée " face à un monde musulman arabophone. Si cette présence au sud du Sahara n'a nullement été linéaire et s'inscrit au contraire dans des effets de replis et de reprises successifs, le puissant mouvement de réislamisation, qui s'amorce à la fin du XVIIIe siècle pour s'accélérer dans les dernières décennies du XXe siècle, ne permet plus de faire l'économie de la dynamique sociale et politique du religieux pour comprendre l'Afrique actuelle et, singulièrement, de la place qu'y occupe l'islam. Au fil d'un parcours à travers cinq pays de l'Afrique de l'Ouest, le Burkina Faso, la Côte d'Ivoire, le Mali, le Niger et le Sénégal, cet ouvrage souligne combien l'Afrique musulmane est inscrite dans la modernité et participe de ce que l'on peut appeler la globalisation islamique. Mais plus encore qu'une active présence au monde, l'Afrique d'aujourd'hui donne à voir des pratiques politiques et sociales originales qui puisent massivement dans la ressource religieuse, cherchant ainsi à pallier la faillite morale, politique et économique des États. Décrivant et analysant les configurations des expériences démocratiques en cours, le phénomène d'assimilation réciproque des sphères politique et religieuse, et le degré d'organisation des acteurs islamiques au sein des sociétés civiles, cet ouvrage pose en final la question de l'émergence d'un nouveau type de rapports entre l'État et la société, que l'on peut qualifier d'" espace public religieux ".
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25198
date: 2009
num pages: 309
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title: Entre activisme post-colonialiste et réveil du religieux : le campus universitaire de Ouagadougou
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alternative: Entre le Savoir et le Culte : activisme et mouvements religieux dans les universités du Sahel
provenance: Dakar
publisher: https://islam.zmo.de/api/items/25165
date: 2020
page start: 23
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display title: Mamadou Bodian

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title: AQIM's Imperial Playbook: Understanding al-Qa'ida in the Islamic Maghreb's Expansion into West Africa
created: 2024-03-17T11:01:11+00:00
modified: 2025-12-19T06:39:30+00:00
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abstract: In 2021, the United Nations noted the newfound threats of the Group for Support of Islam and Muslims (JNIM), a branch of al-Qa`ida in the Islamic Maghreb (AQIM), that extended into Burkina Faso and the Ivory Coast, stretching farther yet into Ghana, Togo, and Benin. Had an observer in 2006 had this information presented to them, they might have scarcely believed it. That year, in which AQIM was formed, the group was a thoroughly North African organization and based primarily in Algeria. Fast forward 15 years, how did AQIM end up nearly 1,300 miles away, now posing immediate threats in the states of littoral West Africa? Relying on a combination of primary source jihadi propaganda and historical research, this report argues that over the past 30 years, al-Qa`ida and its branches and allies in North and West Africa have followed what this report calls “al- Qa`ida's Imperial Playbook,” as they have sought to expand their areas of influence southward. Al-Qa`ida's “playbook,” this report shows, is composed of five fundamental tactics: befriending or creating militant groups operating in the midst of conflict; integrating themselves into communities where those militants exist; exploiting grievances of those communities to gain sympathy; addressing internal or external dissent either passively or aggressively; and looking toward new theaters once their base is solidified. Al-Qa`ida has subsequently utilized this playbook to expand southward from its Algeria base in five distinct historical periods: from 1992- 1998; 1998-2006; 2006-2012; 2013-2017; and 2017-present. The report concludes that al-Qa`ida and its affiliates in northern and western Africa are likely to continue to use this playbook as they continue their contemporary expansion into West Africa. @en
publisher: Combating Terrorism Center at West Point
date: 2022-04-29
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title: Laïcité et maintien de la paix dans l'espace francophone subsaharien : le cas du Mali et du Burkina Faso
created: 2024-03-17T11:01:11+00:00
modified: 2025-12-19T08:18:44+00:00
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abstract: The multiplication of djihadistes attacks in French-speaking Africa especially in Mali and in Burkina Faso, reveals the insufficiency of a strategy of fight against terrorism only based on military answer and questions about the impact of secularism in the maintaining of peace. As principle of governance and of organisation of the State, the secularism proclaimed by the constituents of Mali and of Burkina Faso, is supposed to allow these countries to assure freely their regulating and self-defining functions to answer better in need of the citizens. Also, his violation determined in the functioning of the political institutions, would explain crises partly in these regions and their repercussions on other States of Western Africa. In this respect, the fragility of Mali and of Burkina Faso at socioeconomic level would favour the establishment of the terrorist groups, made easier sometimes due to the fact that Islam remains a very influential religion in social life as politics there. So, it is the question of the good governance that is at issue in reality which besides is be common in a good many of Africain States. But, it should not eclipse that of the civilisationnelle pertinence of the principle of secularism applied to Africain societies organised according to ethnic or denominational logic more than on a sum of désécularisés individuals-citizens, beyond the pertinence of theoretical and legal arguments making secularism a peacemaking tool.
abstract: La multiplication des attaques terroristes en Afrique francophone en particulier au Mali et au Burkina Faso, révèle l'insuffisance d'une stratégie de lutte antiterroriste uniquement basée sur la réponse militaire et interroge sur l'impact de la laïcité dans le maintien de la paix. En tant que principe de gouvernance et d'organisation de l'État, la laïcité proclamée par les constituants du Mali et du Burkina Faso, est censée permettre à ces pays d'assurer librement leurs fonctions régulatrices et identitaires afin de mieux répondre aux besoins des citoyens. Aussi, sa violation constatée dans le fonctionnement des institutions politiques, expliquerait en partie les crises dans ces régions et leurs répercussions sur d'autres États de l'Afrique de l'ouest. A cet égard, la fragilité du Mali et du Burkina Faso au niveau socio-économique favoriserait l'implantation des groupes terroristes, facilitée parfois par le fait que l'islam y reste une religion très influente dans la vie sociale comme politique. Ainsi, c'est la question générale de la bonne gouvernance qui se pose en réalité même si elle ne devrait pas occulter celle de la pertinence civilisationnelle du principe de laïcité, appliqué à des sociétés africaines organisées suivant des logiques ethniques ou confessionnelles au-delà de la pertinence des arguments théoriques et juridique qui en font un outil pacificateur.
publisher: https://islam.zmo.de/api/items/25127
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date: 2021
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title: Les pays côtiers d'Afrique de l'Ouest : nouvelle terre d'expansion des groupes djihadistes sahéliens ?
created: 2024-03-17T11:01:11+00:00
modified: 2025-03-10T11:10:31+00:00
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abstract: La situation sécuritaire dans le Sahel central est à ce point dégradée que la menace djihadiste déborde désormais sur la partie nord des pays côtiers d'Afrique de l'Ouest. Les régions de l'Est et des Cascades au Burkina Faso ou celles de Sikasso et de Kayes au Mali constituent des bases arrière permettant aux groupes djihadistes – et principalement à la Jama'at Nasr al-Islam wal Muslimin (JNIM) pour l'instant – de s'étendre au Bénin, en Côte d'Ivoire, et dans une moindre mesure au Togo, au Ghana, au Sénégal et en Guinée. Cette excroissance territoriale djihadiste va progressivement donner naissance à des foyers djihadistes de plus en plus endogènes dans ces États, composés de recrues locales et qui se nourrissent des fragilités propres aux territoires où ils se développent : tensions d'accès aux ressources, stigmatisation communautaire potentiellement exacerbée par des groupes d'autodéfense, existence de réseaux criminels prompts à se « djihadiser ». La propagation de l'idéologie djihadiste depuis le Sahel central au-delà des frontières sud constitue le moteur permettant d'exploiter et de transformer les frustrations et les injustices qui découlent de ces situations de fragilité. Comme au Sahel central où les autorités ont pris trop tardivement conscience de cette réalité. Pour les pays côtiers d'Afrique de l'Ouest, où la menace reste encore contenue en intensité et limitée géographiquement, il est encore temps de prévenir une dégradation de la situation sécuritaire. Pour cela, les autorités de ces États doivent aligner des réponses civiles et militaires qui soient adaptées à la nature de la menace et qui réduisent de façon radicale l'ampleur de ces fragilités.
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title: Counter-terrorism has to be transborder and address root causes : joint efforts key as jihadist violence spills over into Burkina Faso, Benin and Niger
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abstract: The spiral of violence in the Sahel is threatening to engulf the biosphere reserve in the cross-border territory shared by Burkina Faso, Benin and Niger. The rising violence is causing massive displacement and all three countries should respond jointly by mobilising and coordinating state armed forces to protect affected populations. But a joint military response is not enough. The three states should also collaborate to address the root causes of the insecurity: the land and pastoralism crisis; inconsistency in the distribution of forest resources; and a poorly integrated approach to managing the biosphere reserve.
publisher: The Nordic Africa Institute
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date: 2022-10-14
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subject: terrorism
subject: Jihadism
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title: The Modernity of Islam in Burkina Faso: Contrasting Strategies in Two Emergent Movements
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alternative: Islam and Muslim Life in West Africa: Practices, Trajectories and Influences
provenance: Berlin
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date: 2022
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title: Le terrorisme au Sahel. Dynamique de l'extrémisme violent et lutte anti-terroriste : un regard à partir du Burkina Faso
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abstract: Dans quel contexte le terrorisme est-il apparu au Burkina Faso ? Pourquoi apparaît-il dans certains pays et pas d'autres ? Quels sont les groupes armés terroristes qui sèment la mort et la terreur au Burkina Faso et en Afrique de l'Ouest ? Que veulent-ils ? Y aurait-il d'autres manières de les aborder si l'on exclut la négociation et l'option militaire ? Pourquoi la violence terroriste a-t-elle pris une telle ampleur depuis 2015 ? Quelles trajectoires pourrait-elle emprunter dans les années à venir ? Et que pouvons-nous faire pour la prévenir et la combattre plus efficacement ? En quête de réponses à ces questions, le livre propose une analyse de la crise terroriste, de sa complexité et de ses enjeux ainsi que des conflits qui la sous-tendent au Burkina Faso et dans la région du Sahel ouest-africain.
provenance: https://islam.zmo.de/api/items/456
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date: 2020
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title: Acteurs religieux et la gestion de la pandémie à Covid 19 au Burkina Faso
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abstract: Malgré la modernisation, l’Afrique et particulièrement le Burkina Faso reste une société à dominance rurale ancrée sur des valeurs traditionnelles et religieuses. Ces valeurs sociales mettent l’accent sur les valeurs communautaires où le groupe prime sur l’individu. Quant à la religion, au Burkina Faso, les différentes communautés religieuses ne vivent pas simplement côte à côte mais vivent ensemble. Les leaders de ces différentes communautés religieuses sont bien imprégnés de ce qui se passe au sein de la société car étant en contact permanent avec la population. S’intéresser aux comportements des religieux dans la crise à Covid 19 revête un intérêt particulier. En effet, eu égard à leur rôle stratégique au sein de la société, ils constituent des partenaires clés pour les autorités dans la mise en œuvre des politiques publiques surtout celles sanitaires. Cette étude a analysé la contribution et l’implication des acteurs religieux à la prévention de la covid 19 au Burkina Faso. Cette analyse s’est fondée sur des entretiens directs avec des personnes clés, la recherche documentaire et elle a permis de tirer des conclusions et formulé des recommandations.
publisher: Timbuktu Institute
provenance: Dakar
date: 2022-10-14
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title: Non-State Armed Groups and Illicit Economies in West Africa: JNIM
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abstract: This is the first in a joint series of publications by ACLED and the GI-TOC profiling non-state armed groups in West Africa and exploring the intersections between their involvement in illicit economies and the provision of governance. The series brings new material and updated analyses using the ACLED database and qualitative research, examining how armed groups survive in their political and economic environments. Each paper will examine the evolution, structure and tactics of armed groups, as well as their transnational relationships, means of financing, and governance practices. The series will offer a closer look at Jama’at Nusrat al-Islam wal-Muslimin (JNIM), bandit groups in north-western Nigeria and Ambazonian separatists in Cameroon, with a summative paper reflecting on broader findings.
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title: « La mort nous guettait » : vivre dans des localités assiégées au Burkina Faso
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title: Burkina Faso: "Death was slowly creeping on us": Living under siege in Burkina Faso @en
abstract: Le rapport documente les conditions de vie des civil·e·s vivant dans les villes assiégées du Burkina Faso ou fuyant celles-ci mais aussi les crimes de droit international et les atteintes aux droits humains commis par les groupes armés. Le rapport met également en lumière la réaction des autorités, notamment les violations du droit international humanitaire qu’elles commettent et les restrictions qu’elles imposent à l’assistance humanitaire.
abstract: The report documents the living conditions of civilians living in or fleeing besieged towns in Burkina Faso as well as the crimes under international law and human rights abuses committed by armed groups. The report also highlights the response of authorities, in particular the violations of international humanitarian law they commit and the restrictions they impose on humanitarian assistance. @en
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display title: Amnesty International
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title: Digital Humanities in the Making: The Islam Burkina Faso Collection
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title: Islam, jeunesse et trajectoires de mobilisation en Afrique de l'Ouest à l'ère néoliberale : un regard anthropologique
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abstract: Ce chapitre traite de la mobilisation de la jeunesse autour de l'islam en Afrique de l'Ouest. En tant qu'anthroplogues, chacun des auteurs a mené des enquêtes ethnographiques de longue durée, principalement en Côte d'Ivoire et au Mali, sur les dynamiques entourant l'islam et sur les différentes façons d'être musulman. Des projets de recherche sur la thématique du religieux ont aussi été développé dans les pays voisins: Nigéria, Sénégal et Burkina Faso. En abordant les modalités de la moralisation de la société et du soi, les auteurs analysent comment les jeunes d'aujourd'hui, à savoir ceux pour qui la mobilisation s'inscrit dans les logiques de l'économie néoliberale, empruntent et enchevêtrent des éléments de différentes traditions de l'islam pour façonner de nouvelles manières d'être musulmane ou musulman. Les auteurs ont souhaité faire contrepoids à ceux qui tendent à réduire l'étude de l'islam et de la mobilisation de la jeunesse aux trajectoires plus ou moins signifiantes de la réforme, de l'islam politique ou de l'islamisme.
alternative: Collective mobilisations in Africa / Mobilisations collectives en Afrique. Enough is enough! / Ça suffit!
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title: CONSTRUCTING A MUSLIM PUBLIC SPHERE IN BURKINA FASO - La construction d'une sphère publique musulmane en Afrique de l'Ouest. By Frédérick Madore. Laval, Canada: Presses de l'Université Laval, 2016. Pp. viii + 208. $29.95, paperback (ISBN: 978-2-7637-2811-7)
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title: Madore Frédérick. — La construction d'une sphère publique musulmane en Afrique de l'Ouest. Québec, Presses de l'Université Laval, 2016, 208 p., bibl., ill.
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title: L'Islam noir : contribution à l'étude des confréries religieuses islamiques en Afrique Occidentale suivie d'une étude sur l'Islam au Dahomey
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https://islam.zmo.de/api/resources/5218
title: Louis Audet Gosselin, Le projet ZACA. Marginalisation, résistances et reconfigurations de l'islam à Ouagadougou, 2001-2006. Québec, Les Presses de l'Université Laval (coll. « Religions, cultures et sociétés »), 2012, viii-144 p.
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https://islam.zmo.de/api/items/15691
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title: L'islam en Haute-Volta à l'époque coloniale
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provenance: https://islam.zmo.de/api/items/456
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date: 1978
num pages: 130
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identifier: Q113524246
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display title: Jean Audouin

Q113524246
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https://islam.zmo.de/api/items/1265
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display title: Tasséré Ouédraogo

Q113524462
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label: Q113524462

https://islam.zmo.de/api/resources/5229
title: Les recensions de l'Académie. Un islam confrérique au Burkina Faso : actualité et mémoire d'une branche de la Tijâniyya / Felice Dassetto, Pierre-Joseph Laurent, Tasséré Ouédraogo éd. Karthala, 2012
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https://islam.zmo.de/api/resource_classes/52
id: 52

Q113524470
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https://islam.zmo.de/api/resources/5219
title: Degorce Alice, Kibora Ludovic & Langewiesche Katrin (dir.). — Rencontres religieuses et dynamiques sociales au Burkina Faso
review of: https://islam.zmo.de/api/items/15693

https://islam.zmo.de/api/resources/5220
title: Rencontres religieuses et dynamiques sociales au Burkina Faso, by Alice Degorce, Ludovic O. Kibora et Katrin Langewiesche (dir.)
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https://islam.zmo.de/api/items/15694
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title: L'Islam dans l'Afrique Occidentale Française
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provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25227
date: 1952
num pages: 318
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8541
identifier: Q113524537
identifier: iwac-reference-0000726
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/media/19811
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https://islam.zmo.de/api/items/1233
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display title: Alphonse Gouilly

https://islam.zmo.de/api/items/25227
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display title: Larose

Q113524537
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https://islam.zmo.de/api/items/15695
type: Item
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title: The Politics of Islam in the Sahel: Between Persuasion and Violence
created: 2024-03-18T07:39:13+00:00
modified: 2025-12-19T07:38:50+00:00
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abstract: ‘Ideologies need enemies to thrive, religion does not'. Using the Sahel as a source of five comparative case studies, this volume aims to engage in the painstaking task of disentangling Islam from the political ideologies that have issued from its theologies to fight for governmental power and the transformation of society. While these ideologies tap into sources of religious legitimacy, the author shows that they are fundamentally secular or temporal enterprises, defined by confrontation with other political ideologies–both progressive and liberal–within the arena of nation states. Their objectives are the same as these other ideologies, i.e., to harness political power for changing national societies, and they resort to various methods of persuasion, until they break down into violence. The two driving questions of the book are, whence come these ideologies, and why do they–sometimes–result in violence? Ideologies of Salafi radicalism are at work in the five countries of the Sahel region, Burkina Faso, Mali, Niger, (Northern) Nigeria and Senegal, but violence has broken out only in Mali and Northern Nigeria. Using a theoretical framework of ideological development and methods of historical analysis, Idrissa traces the emergence of Salafi radicalism in each of these countries as a spark ignited by the shock between concurrent processes of Islamization and colonization in the 1940s. However, while the spark eventually ignited a blaze in Mali and Nigeria, it has only led to milder political heat in Niger and Senegal and has had no burning effect at all in Burkina Faso. By meticulously examining the development of Salafi radicalism ideologies over time in connection with developments in national politics in each of the countries, Idrissa arrives at compelling conclusions about these divergent outcomes. Given the many similarities between the countries studied, these divergences show, in particular, that history, the behaviour of state leaders and national sociologies …
provenance: New York
publisher: https://islam.zmo.de/api/items/25260
date: 2017
num pages: 276
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8541
subject: Sahel
subject: Islam
subject: Islam in Mali
subject: Islam in Senegal
subject: Salafism
subject: secularism
identifier: Q113524515
identifier: iwac-reference-0000727
spatial: https://islam.zmo.de/api/items/546
spatial: https://islam.zmo.de/api/items/540
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Q113524515
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https://doi.org/10.1163/9789004233133
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label: 10.1163/9789004233133

Q113524484
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label: Q113524484

https://islam.zmo.de/api/resources/5221
title: Kobo, Ousman Murzik. Unveiling Modernity in Twentieth-Century West African Islamic Reforms
review of: https://islam.zmo.de/api/items/15696

https://islam.zmo.de/api/resources/5222
title: Ousman Murzik Kobo. Unveiling Modernity in Twentieth-Century West African Islamic Reforms. Leiden: Brill, Islam in Africa Series volume 14, 2012. 384 pp. $186.00.
review of: https://islam.zmo.de/api/items/15696

https://islam.zmo.de/api/items/25234
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display title: LIT Verlag

Q113524504
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label: Q113524504

https://islam.zmo.de/api/resources/5228
title: Katrin Langewiesche, Mobilité religieuse. Changements religieux au Burkina Faso
review of: https://islam.zmo.de/api/items/15697

https://islam.zmo.de/api/items/15698
type: Item
type: EditedBook
id: 15698
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title: Faith and Charity: Religion and Humanitarian Assistance in West Africa
created: 2024-03-18T07:39:13+00:00
modified: 2025-12-19T15:04:13+00:00
item set: https://islam.zmo.de/api/item_sets/2212
item set: https://islam.zmo.de/api/item_sets/2217
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abstract: Since the 1990s, most African economies and public spheres have been liberalised, and new civil society actors have emerged. As mapped out by Marie Nathalie LeBlanc and Louis Audet Gosselin, in West Africa Christian and Muslim organisations have come to dominate the field of humanitarian assistance. Moving beyond mainstream development theory, Faith and Charity brings out the crucial role of religion in the development process and the interplay of moral and political ideologies. From faith-based NGOs to individual local activists, the authors explore how each group makes sense of, and contributes to, the wider process of social development in the neoliberal era. Based on extensive research and deploying a sophisticated and original frame of analysis, Faith and Charity will make an important contribution to the existing literature on development anthropology and the anthropology of religion in Africa.
provenance: London
publisher: https://islam.zmo.de/api/items/25249
date: 2016
num pages: 224
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8541
identifier: Q113508187
identifier: iwac-reference-0000830
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spatial: https://islam.zmo.de/api/items/298

Q113508187
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https://islam.zmo.de/api/items/15699
type: Item
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title: L'islam au Burkina Faso : problématique de l'organisation du hadj
created: 2024-03-18T07:39:13+00:00
modified: 2025-12-19T07:38:30+00:00
item set: https://islam.zmo.de/api/item_sets/2212
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abstract: Au-delà des fondements du Hadj, de son organisation, des rapports entre l'Administration coloniale et les pèlerins de la Mecque, cet ouvrage permet de comprendre l'évolution de l'Islam au Burkina Faso ainsi que ses rapports avec l'Etat laïc. L'Islam au Burkina Faso s'est développé dans des circonstances difficiles et du fait du nombre important de ses adhérents (55,9% de la population), il fait l'objet de sollicitations diverses. Ce livre évoque justement le paradoxe toujours constaté entre la laïcité des États, des formations politiques et leur immixtion dans les affaires religieuses.
provenance: https://islam.zmo.de/api/items/376
publisher: https://islam.zmo.de/api/items/25177
date: 2003
num pages: 111
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8541
identifier: Q113524555
identifier: iwac-reference-0000730
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/25177
type: resource:item
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display title: Centre africain de diffusion islamique et scientifique

Q113524555
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https://islam.zmo.de/api/items/15700
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title: Histoire du CERFI des origines à 2015
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modified: 2025-12-19T08:18:44+00:00
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author list: https://islam.zmo.de/api/items/1232
author list: https://islam.zmo.de/api/items/1267
provenance: https://islam.zmo.de/api/items/376
publisher: https://islam.zmo.de/api/items/25207
date: 2016
num pages: 71
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8541
identifier: Q113527841
identifier: iwac-reference-0000731
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/1280
type: resource:item
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display title: Kadré Sawadogo

https://islam.zmo.de/api/items/1232
type: resource:item
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display title: Boukaré Gansonré

https://islam.zmo.de/api/items/1267
type: resource:item
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display title: Moumouni Ouibga

https://islam.zmo.de/api/items/25207
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display title: ESIF Sarl

Q113527841
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https://islam.zmo.de/api/items/15701
type: Item
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title: L'islam au Burkina Faso : cas du Mouvement Sunnite 1973-2013 (genèse-parcours-perspectives)
created: 2024-03-18T07:39:13+00:00
modified: 2025-12-19T08:18:44+00:00
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site: https://islam.zmo.de/api/sites/2
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provenance: https://islam.zmo.de/api/items/376
publisher: https://islam.zmo.de/api/items/25169
date: 2015
num pages: 284
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8541
identifier: Q113527842
identifier: iwac-reference-0000732
spatial: https://islam.zmo.de/api/items/546

https://islam.zmo.de/api/items/1059
type: resource:item
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display title: Idrissa Semdé

https://islam.zmo.de/api/items/25169
type: resource:item
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value resource id: 25169
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url: /s/afrique_ouest/item/25169
display title: Barka Office

Q113527842
type: uri
property id: 10
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label: Q113527842

https://islam.zmo.de/api/items/15702
type: Item
type: Book
id: 15702
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title: Cheikh Hamahoullah : Homme de foi et résistant. L'Islam face à la colonisation française en Afrique de l'ouest
created: 2024-03-18T07:39:13+00:00
modified: 2025-12-19T07:38:30+00:00
primary media: https://islam.zmo.de/api/media/19795
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abstract: Cheikh Hamahoullah fut l'un des principaux propagateurs du tijânisme en Afrique occidentale. Il mena un combat inlassable pour la liberté et la dignité des peuples d'Afrique pendant la période coloniale. En s'appuyant sur des documents d'archives, la tradition orale africaine et des manuscrits conservés par les fidèles et les adversaires du Cheikh, l'auteur rejette l'image d'un Hamahoullah agitateur sans culture et sans foi, que répandaient complaisamment les rapports des administrateurs coloniaux.
provenance: https://islam.zmo.de/api/items/456
publisher: https://islam.zmo.de/api/items/25223
date: 2015
num pages: 404
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8541
identifier: Q113524583
identifier: iwac-reference-0000733
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https://islam.zmo.de/api/media/19795
id: 19795

https://islam.zmo.de/api/items/1286
type: resource:item
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url: /s/afrique_ouest/item/1286
display title: Alioune Traoré

Q113524583
type: uri
property id: 10
property label: Identifier
is public: true
label: Q113524583

Q113524571
type: uri
property id: 10
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label: Q113524571

https://islam.zmo.de/api/resources/5227
title: Saint-Lary Maud, 2019, Réislamisations au Burkina Faso. Questions de genre et enjeux sociaux
review of: https://islam.zmo.de/api/items/15703

https://islam.zmo.de/api/items/15704
type: Item
type: Book
id: 15704
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title: La coopération bilatérale entre l'Arabie saoudite et le Burkina Faso de 1960 à nos jours
created: 2024-03-18T07:39:13+00:00
modified: 2024-09-05T14:31:40+00:00
item set: https://islam.zmo.de/api/item_sets/2212
site: https://islam.zmo.de/api/sites/1
site: https://islam.zmo.de/api/sites/2
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abstract: L'ouvrage que presente Mahamoudou Oubda est une etude sur l'evolution de la Cooperation bilaterale entre l'Arabie saoudite et le Burkina Faso depuis les independances. Fruit d'une recherche academique, l'oeuvre repose sur un corpus significatif de sources, d'ouvrages, de theses, de memoires et d'articles exploites selon la rigueur que requiert le metier d'historien. Elle met en lumiere les fondements politiques, economiques et religieux des relations bilaterales entre les deux pays, ce qui permet de reconstituer les grandes etapes de l'histoire de leur cooperation et d'apprecier les retombees de celle-ci dans l'evolution politique, economique, sociale et religieuse du Burkina. L'etude revele que la monarchie saoudienne compte parmi les meilleurs soutiens du Burkina dans sa lutte contre le sous-developpement et leur cooperation a un impact sur l'evolution de l'islam au Burkina. Ce livre consacre a un exemple de cooperation Sud-Sud porte sur un sujet sur lequel il n'existe pas encore de recherches approfondies. C'est une uvre indispensable pour tout lecteur desireux de mieux connaitre le domaine etudie notamment les chercheurs, diplomates, hommes politiques, journalistes et etudiants."
provenance: Saarbrücken
publisher: Éditions Universitaires Européennes
date: 2015
num pages: 360
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8541
identifier: Q113527839
identifier: iwac-reference-0000735
spatial: https://islam.zmo.de/api/items/546

Q113527839
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property id: 10
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label: Q113527839

https://islam.zmo.de/api/items/15705
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title: Prêcheurs(ses) musulman(e)s et stratégies de communication au Burkina Faso depuis 1990 : des processus différentiés de conversion interne
created: 2024-03-18T07:39:13+00:00
modified: 2025-03-31T15:08:02+00:00
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abstract: Depuis le tournant des années 1990, la visibilité accrue de l'islam dans l'espace public au Burkina Faso s'est manifestée entre autres par l'émergence de prêcheurs et prêcheuses de plus en plus médiatisés. La participation active tant des hommes que des femmes invite l'ensemble des membres de la communauté musulmane du pays à faire évoluer les discours religieux pour atteindre des fidèles aux profils diversifiés et tenter de répondre à la concurrence des chrétiens. Il s'agira ici de proposer un regard croisé entre prêcheurs et prêcheuses du Burkina Faso afin de relever les permanences et les ruptures dans leurs stratégies de conversion — à savoir le raffermissement de la foi des croyants et les tentatives de rejoindre de nouveaux profils de fidèles — et leur utilisation des médias. La médiatisation croissante de l'islam a favorisé l'émergence de trois figures de converti à travers lesquelles l'expérience religieuse oscille entre individualisation et individuation. Selon qu'il s'agisse d'un homme ou d'une femme, d'un arabisant ou d'un francisant, d'un jeune ou d'un aîné, différentes logiques se dégagent que ce soit la recherche d'une plus grande légitimité, visibilité ou autonomie dans une perspective individuelle et communautaire.
abstract: Since the early 1990s, Islam has been increasingly visible in Burkina Faso's public space. At the same time, several preachers, including women, have become more mediatized. The active participation of both men and women invite all Burkinabe Muslims to adapt their religious discourse in order to attract converts from different social classes and to respond to the fierce competition from Christian movements. This paper seeks to provide a new perspective on the ruptures and continuities in male and female preachers' conversion strategies in Burkina Faso, namely to strengthen the faith of believers and to attempt to reach new groups of converts. It also explores how the use of modern communication methods has affected the religious message. The higher mediatization of Islam has favored the emergence of three figures of convert through which religious experience oscillates between individualization and individuation. Depending on whether it is a man or a woman, an Arabisant or a French speaker, youth or elders, different approaches have emerged such as the search for more legitimacy, visibility and autonomy in an individual and collective perspective. @en
publisher: https://islam.zmo.de/api/items/25149
volume: 21
issue: 2
page start: 121
page end: 157
date: 2013
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doi: 1028465ar
identifier: Q58165697
identifier: iwac-reference-0000285
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title: L'islam ivoirien et burkinabé à l'ère du numérique 2.0
created: 2024-03-18T07:39:13+00:00
modified: 2025-03-31T14:56:21+00:00
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abstract: This study reflects on Islam in the era of the web and social networks by looking at the Ivory Coast and Burkina Faso. It explores the impact on identity, the sense of community belonging, spiritual authority, and the dissemination of religious messages, as well as on new forms of religious inclination that have appeared on the web. In a regional context marked by a wave of terrorist attacks, the aim of this research is to examine the connection between the Internet and the radicalization of certain Muslims.
abstract: À partir des cas ivoirien et burkinabé, cet article propose d'explorer les contenus de l'islam à l'ère du web et des réseaux sociaux, d'en présenter les conséquences sur l'identité, l'appartenance à la communauté, l'autorité spirituelle et la diffusion du message religieux ainsi que sur les nouvelles formes de religiosité qui sont apparues. Dans un contexte régional marqué par une vague d'attentats terroristes, cette recherche interroge les liens entre ce médium et la radicalisation de certains acteurs musulmans.
publisher: https://islam.zmo.de/api/items/25082
issue: 146
issue: 147
page start: 151
page end: 178
date: 2016
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: jda.6525
identifier: Q58165675
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content: # L'ISLAM IVOIRIEN ET BURKINABÉ À L'ÈRE DU NUMÉRIQUE 2.0 Frédérick MADORE* À partir des années 1990 et surtout depuis les années 2000, tout un champ d'études s'est développé sur la façon dont la religion s'inscrit dans le numérique tels les sites web, forums, blogs, courriels, médias de diffusion en ligne tels que YouTube, réseaux sociaux comme Facebook et Twitter, etc. Les auteurs ont forgé différents concepts tels que «religion online», «online religion» et «digital religion» pour mieux appréhender les nouvelles formes de religiosité qui sont apparues grâce au web (Dawson \& Cowan, 2004 ; Helland, 2005 ; Campbell, 2012 ; Cheong et alii, 2012 ; Hojsgaard \& Warburg, 2012 ; Duteil-Ogata et alii, 2015). Les recherches, essentiellement issues de spécialistes du monde arabo-musulman, se sont focalisées sur les conséquences de cet espace singulier sur la piété islamique (Bunt, 2003 \& 2009 ; El-Nawawy \& Khamis, 2009; Khan, 2015). Cependant, peu d'études ont jusqu'à présent été publiées sur la présence de l'islam ouest-africain dans le cyberespace et de ses répercussions sur les pratiques religieuses des fidèles. Le degré de pénétration et l'accessibilité d'Internet dans cette région demeurent un des plus faibles dans le monde : seulement [^0] [^0]: * Département des sciences historiques, Université Laval, Québec 2325 rue de l'Université - Ville de Québec - QC GIV 0A6, Canada Courriel : frederick_madore@outlook.com $9,4 \%$ de la population burkinabée et $22,5 \%$ de celle de Côte d'Ivoire utilisent Internet, selon des chiffres de novembre 2015. Cependant, son usage est en forte augmentation surtout en milieu urbain : entre 2000 et 2015, le nombre d'utilisateurs est passé de 10000 à plus de 1750000 au Burkina Faso et de 40000 à plus de 5000000 en Côte d'Ivoire ; en novembre 2015, près de 500000 comptes inscrits sur Facebook provenaient du Burkina Faso alors que 1800000 d'entre eux étaient issus de Côte d'Ivoire ${ }^{1}$. Les productions islamiques d'Afrique de l'Ouest …

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https://islam.zmo.de/api/resources/4932
title: Enseignement confessionnel musulman et laïcité au Burkina Faso
alternative: https://islam.zmo.de/api/items/15710

https://islam.zmo.de/api/resources/4955
title: "Dieu a dit que l'arrangement est mieux que la shari'a" : autour du mariage civil au Burkina Faso
alternative: https://islam.zmo.de/api/items/15710

https://islam.zmo.de/api/resources/4957
title: La concurrence islamique comme enjeu de laïcité de l'État : exemples comparés du Sénégal et du Burkina Faso
alternative: https://islam.zmo.de/api/items/15710

https://islam.zmo.de/api/resources/4967
title: Quelle laïcité au Burkina? Les enjeux du dialogue entre État, religions et citoyens
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https://islam.zmo.de/api/resources/5147
title: Islam, État et pouvoirs politiques en Côte d'Ivoire : l'organisation du Hadj au défi de la laïcité
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https://islam.zmo.de/api/resources/5175
title: Gloire et déboires de la laïcité en Côte d'Ivoire au prisme de l'imaginaire social musulman
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https://islam.zmo.de/api/resources/5177
title: L'organisation et la gestion des pèlerinages religieux en Côte d'Ivoire : les paradoxes de la laïcité ivoirienne
alternative: https://islam.zmo.de/api/items/15710

https://islam.zmo.de/api/resources/5179
title: Laïcité, crise et cohésion sociale : cas de la Côte d'Ivoire
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https://islam.zmo.de/api/resources/12665
title: Réislamisation, laïcité et sécularisation au Bénin
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title: Islam et sociétés en Afrique subsaharienne à l'épreuve de l'histoire : un parcours en compagnie de Jean-Louis Triaud
created: 2024-03-18T07:39:13+00:00
modified: 2025-12-19T15:04:13+00:00
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abstract: Durant sa longue carrière, Jean-Louis Triaud a creusé plusieurs sillons centrés sur la connaissance des sociétés musulmanes en Afrique de l'Ouest et au-delà. Cet ouvrage reflète les domaines couverts et développés dans ce cadre universitaire : modalités d'expansion de l'islam, manifestations culturelles et religieuses, personnalités marquantes... Ils forment le coeur de ce livre publié en sa compagnie. La continuité des thèmes qui ont alimenté cette réflexion a donné la possibilité à plusieurs de ses collègues, élèves et amis de réunir leurs contributions pour souligner le sens que la progression dans ces thématiques a eu pour leur parcours intellectuel respectif. Collabirent particulièrement à cet ouvrage plusieurs enseignants-chercheurs d'universités africaines qui ont maintenu fidèlement le lien avec leur directeur de recherche. A travers les études des "lieux", des "objets" (tels le livre, la langue, la lettre) et des "figures" de l'islam, les auteurs offrent de nouvelles interprétations des espaces musulmans dans le Sahara et dans le Sahel, traversés par les flux migratoires, par de nouvelles idées, parfois par des pulsions jihadistes. Des phénomènes gels que la "réislamisation" et la "laïcité", mais aussi les combats de différents acteurs musulmans pour leur statut et leurs idéaux se trouvent au centre de l'ouvrage. Ce livre apporte des regards nouveaux sur l'histoire des "confréries" et de leurs "réseaux", sur les rapports entre les pouvoirs et les institutions islamiques. Le trait commun de toutes les contributions, qui portent principalement sur l'Afrique occidentale mais aussi orientale et septentrionale, est leur regard d'historien marqué par une réflexion sur le sens et la portée de ce métier.
provenance: https://islam.zmo.de/api/items/456
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date: 2012
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identifier: Q113527948
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Q113527948
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title: Les politiques de l'Islam en Afrique : mémoires, réveils et populismes islamiques
created: 2024-03-18T07:39:13+00:00
modified: 2024-09-05T14:31:45+00:00
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abstract: En Afrique, depuis une trentaine d'années, les organisations musulmanes ont pris pied dans l'espace public et sont parvenues à faire émerger un nouveau champ politique qui se définit moins sur un plan institutionnel que par ce que font politiquement les gens. Alors que les pouvoirs d'État, convertis au libéralisme, opèrent une sorte de transfert de la raison politique vers la sphère économique, les sociétés procèdent en parallèle au transfert de cette même raison vers une sphère religieuse, où chacun peut agir politiquement sans que cela soit perçu comme tel. La redéfinition en cours des espaces de l'agir public à travers une éthique islamique est précisément ce dont traite cet ouvrage. D'un réenchantement à l'autre, de celui du religieux à celui du politique, l'islam comme espace d'affirmation d'une identité africaine permet de relire les mémoires, les réveils et les populismes du continent. Entre conservatisme et postmodernité, foi et citoyenneté, éthique et action publique, islam politique et islamisation du politique, les politiques de l'islam en Afrique proposent de mettre en place une guidance démocratique de l'État et de la société, sous l'égide du gouvernement d'Allah.
provenance: https://islam.zmo.de/api/items/456
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date: 2018
num pages: 302
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type: https://islam.zmo.de/api/items/8541
identifier: Q113771514
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Q113771514
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title: L'islam politique au sud du Sahara : identités, discours et enjeux
created: 2024-03-18T07:39:13+00:00
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abstract: Constitués en dehors ou au sein des confréries musulmanes reconnues, des courants islamiques spécifiques revendiquent une place centrale du sacré dans la sphère du social, de l'économique et du politique. Ces courants sont identifiés dans cet ouvrage par l'expression d'islam politique. Ils ont toujours joué un rôle significatif, surtout parmi les jeunes et les femmes. Bien que minoritaire, l'islam politique marque de plus en plus profondément les sociétés subsahariennes et la politique des Etats. Sur la longue durée, cet ouvrage se propose de donner plusieurs éclairages de cette tendance de l'islam, à travers l'étude de différents pays.
provenance: https://islam.zmo.de/api/items/456
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date: 2005
num pages: 643
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identifier: Q113527950
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Q113527950
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title: La Tijâniyya : une confrérie musulmane à la conquête de l'Afrique
created: 2024-03-18T07:39:13+00:00
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abstract: Confrérie souvent controversée, la Tijâniyya a été fondée en l'année 1195 de l'Hégire (1781-1782 de notre ère), à la suite d'une vision du Prophète, dans l'oasis algérienne d'Abû Samghun, par le savant et mystique Ahmad al-Tijânî (1737-1815). Depuis cette date, la Tijâniyya s'est imposée comme la grande confrérie africaine des XIXe et XXe siècles. Au sud du Sahara, son nom est associé au jihâd d'al-Hajj Umar al-Fûti (m. 1864). Pendant la période coloniale, c'est la confrérie qui a connu, en Afrique de l'Ouest, les plus grands développements. C'est aussi celle qui suscite les passions les plus vives, de la part de tendances soufies rivales ou de mouvements anti-confrériques. La Tijâniyya apparaît comme une voie exceptionnelle. Elle offre la chaîne de transmission la plus courte possible entre son fondateur et le Prophète. Parce que cette transmission est dite avoir eu lieu " à l'état de veille ", elle fait de Ahmad al-Tijâni l'interlocuteur privilégié du Prophète en personne et de la Tijâniyya une voie ordonnée par le Prophète lui-même. Dans cette même logique, Ahmad al-Tijânî se présente comme khatin al-awliyâ'. Sceau des saints, analogie évidente avec le statut du Prophète Muhammad, Sceau des Prophètes. D'autre part, les promesses formelles de salut faites aux adeptes et à leurs proches, la protection contre les risques du Jugement Dernier, l'assurance d'une " place réservée " auprès du Tout-Puissant offrent une sécurité absolue au pratiquant fidèle. Sur le " marché confrérique " des biens de salut, la Tijâniyya s'impose donc par cette " surenchère " dans l'accumulation des signes et des moyens. L'histoire de la Tijâniyya est marquée, dans ses segmentations principales, par une longue fréquentation avec la puissance coloniale française. Mais, alors qu'en Algérie, cette convergence d'intérêts avec la puissance coloniale se traduit par une désaffection progressive des fidèles et un affaissement de la puissance confrérique, en Afrique occidentale, le compromis avec le…
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num pages: 512
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kart.triau.2005.01
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title: Islam, traditions orales & civilisations africaines : actes du colloque international en hommage au Professeur Sékou Bamba
created: 2024-03-18T07:39:13+00:00
modified: 2025-12-19T15:04:13+00:00
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abstract: Le présent ouvrage est le résultat du colloque international organise les 25, 26 et 27 septembre 2018 en hommage au professeur Sékou Bamba à l'occasion de son départ à la retraite. Directeur de recherches (CAMES), cet éminent historien ivoirien a consacré quatre décennies de sa vie à l'étude des civilisations africaines notamment l'histoire du Bas Bandaman précolonial en valorisant les traditions orales comme des sources pour l'exhumation du passe des sociétés africaines. L'ouvrage revisite et réexamine plusieurs questions liées à l'islam africain du moyen âge à l'époque contemporaine.
provenance: https://islam.zmo.de/api/items/457
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title: Jihadists of North Africa and the Sahel: Local Politics and Rebel Groups
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abstract: Jihadist movements have claimed that they are merely vehicles for the application of God's word, distancing themselves from politics, which they call dirty and manmade. Yet on closer examination, jihadist movements are immersed in politics, negotiating political relationships not just with the forces surrounding them, but also within their own ranks. Drawing on case studies from North Africa and the Sahel - including Algeria, Libya, Mali, Niger, Burkina Faso, and Mauritania - this study examines jihadist movements from the inside, uncovering their activities and internal struggles over the past three decades. Highlighting the calculations that jihadist field commanders and clerics make, Alexander Thurston shows how leaders improvise, both politically and religiously, as they adjust to fast-moving conflicts. Featuring critical analysis of Arabic-language jihadist statements, this book offers unique insights into the inner workings of jihadist organisations and sheds new light on the phenomenon of mass-based jihadist movements and proto-states.
provenance: Cambridge
publisher: https://islam.zmo.de/api/items/25174
date: 2020
num pages: 292
language: https://islam.zmo.de/api/items/8322
type: https://islam.zmo.de/api/items/8541
subject: Sahel
subject: Jihadism
subject: North Africa
doi: https://doi.org/10.1017/9781108771160
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title: La Collection Islam Burkina Faso : promesses et défis des humanités numériques
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abstract: Cet article propose une réflexion sur les possibilités inédites qu'offre le numérique pour développer de nouvelles méthodes de recherche et de diffusion de données sur l'histoire de l'islam en Afrique de l'Ouest, ainsi que quelques considérations méthodologiques, technologiques et éthiques soulevées par de telles initiatives. Au centre de ces considérations se trouve la Collection Islam Burkina Faso. Ce projet de base de données numérique en libre accès, que j'ai lancé en 2021 et qui est hébergée par les bibliothèques George A. Smathers de l'Université de Floride (UF), contient actuellement plus de 2 500 documents d'archives, articles de la presse généraliste, publications islamiques sous diverses formes et photographies, en plus de 200 références bibliographiques liées à l'islam et aux musulmans du Burkina Faso (https://islam.domains.uflib.ufl.edu/s/bf-fr). Le texte propose également un bref état des lieux des humanités numériques dans le champ des études africanistes et plus spécifiquement sur l'islam.
abstract: This article reflects on the unprecedented opportunities that digital technology offers for developing new methods of research and data dissemination on the history of Islam in West Africa, as well as some of the methodological, technological, and ethical issues raised by such initiatives. At the center of these considerations is the Islam Burkina Faso Collection. This open access digital database project, which I launched in 2021 and which is hosted by the George A. Smathers Libraries at the University of Florida, currently contains over 2,500 archival materials, newspaper articles, Islamic publications in various forms, and photographs, in addition to 200 bibliographic references related to Islam and Muslims in Burkina Faso (https://islam.domains.uflib.ufl.edu/s/bf/). The paper also provides a brief overview of digital humanities in the field of African studies and, more specifically, on Islam. @en
publisher: https://islam.zmo.de/api/items/25122
date: 2021-12-15
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doi: rhca.2021.e610
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content: Revue d'HISTOIRE CONTEMPORAINE de l'AFRIQUE # La Collection Islam Burkina Faso # Promesses et défis des humanités numériques Frédérick Madore Citer cet article : Frédérick Madore (2021), « La Collection Islam Burkina Faso : promesses et défis des humanités numériques », Revue d'Histoire Contemporaine de l'Afrique, en ligne. URL : https://oap.unige.ch/journals/rhca/article/view/stcmadore Mise en ligne : 15 décembre 2021 DOI : https://doi.org/10.51185/journals/rhca.2021.e610 # Résumé Cet article propose une réflexion sur les possibilités inédites qu'offre le numérique pour développer de nouvelles méthodes de recherche et de diffusion de données sur l'histoire de l'islam en Afrique de l'Ouest, ainsi que quelques considérations méthodologiques, technologiques et éthiques soulevées par de telles initiatives. Au centre de ces considérations se trouve la Collection Islam Burkina Faso. Ce projet de base de données numérique en libre accès, que j'ai lancé en 2021 et qui est hébergée par les bibliothèques George A. Smathers de l'Université de Floride (UF), contient actuellement plus de 2 500 documents d'archives, articles de la presse généraliste, publications islamiques sous diverses formes et photographies, en plus de 200 références bibliographiques liées à l'islam et aux musulmans du Burkina Faso (https://islam.domains.uflib.ufl.edu/s/bf-fr). Le texte propose également un bref état des lieux des humanités numériques dans le champ des études africanistes et plus spécifiquement sur l'islam. Mots-clés : humanités numériques ; archives ; presse ; numérisation ; islam ; Omeka The Islam Burkina Faso Collection: Promises and Challenges of Digital Humanities # Abstract This article reflects on the unprecedented opportunities that digital technology offers for developing new methods of research and data dissemination on the history of Islam in West Africa, as well as some of the methodological, technological, and ethical issues raised by such initiatives. At the center of these con…

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title: Compte rendu : Frédérick Madore, La construction d'une sphère publique musulmane en Afrique de l'Ouest, Québec, Presse de l'Université Laval, 2016, 208 pages
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display title: Christine Chevalier-Caron

Q113955277
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title: A review of 60 years of scholarship on religions in Burkina Faso
created: 2024-03-18T07:39:13+00:00
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title: Un bilan de 60 ans de recherches en sciences sociales sur le religieux au Burkina Faso
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abstract: The article, in a chronological manner, presents the academic literature from the initial studies on religions in Burkina Faso in the late 1950s to the present and according to the different subjects covered. The first part dis-cusses the classical works of anthropology of religion, the second part deals with historians' publications on pro-cesses of Islamisation and Christianisation in Burkina Faso. Finally, a third part analyses the publications that focus on religious diversity and contemporary religion as well as the comparative studies of Burkina Faso with other countries in the sub-region. The last part addresses the issue of radicalisation and its reception in research in religions in Burkina Faso. The common thread that runs through the different parts is the emphasis on the interactions between the political and religious situation of the country, researchers' interests and global interest in relations between Muslims and Christians. By way of conclusion, the article proposes a set of questions and initial interpretations that constitute opportunities for further research and new paths of exploration.
abstract: La connaissance sur le religieux est régulièrement recherchée et discutée dans les débats hautement politisés sur la cohésion sociale en Europe et en Afrique. L'appel de l'Union européenne de réaliser un état de la connaissance de la littérature scientifique sur les religions au Burkina Faso s'inscrit dans ce contexte social. Il démontre le souci et la nécessité d'ancrer les décisions politiques dans une réflexion scientifique à long terme qui va au-delà du moment de la "radicalisation". L'article présente la littérature depuis les premières recherches sur les religions au Burkina Faso à la fin des années 1950 jusqu'à nos jours par ordre chronologique et selon les différents thèmes. La première partie présente des travaux classiques d'ethnologie religieuse, la seconde des publications des historiens sur les processus d'islamisation et de christianisation au Burkina Faso, avant qu'une troisième partie analyse les publications sur la diversité religieuse, les religions contemporaines et les travaux comparatifs entre le Burkina Faso et les autres pays de la sous-région. La dernière partie est consacrée en particulier à la question de la radicalisation et à sa réception dans la recherche sur les religions au Burkina Faso. Pour conclure l'article pose un certain nombre de questions qui ouvrent la voie à d'autres recherches et à de nouvelles perspectives.
publisher: Arbeitspapiere des Instituts für Ethnologie und Afrikastudien der Johannes Gutenberg-Universität Mainz
provenance: Mainz
issue: 184
date: 2019
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title: Burkina Faso : un terreau pour la propagation du conflit malien?
created: 2024-03-18T07:39:13+00:00
modified: 2025-12-19T08:18:44+00:00
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abstract: Ce rapport établit d'une part une comparaison et une interconnexion entre l'évolution du conflit au Mali à la suite des Accords de paix de Bamako, signés en 2015, et la propagation des dynamiques conflictuelles au Burkina Faso. Il présente d'autre part les enjeux sociaux, économiques et politiques propres au Burkina Faso et contribuant au délitement de la situation sécuritaire de ce pays. Ce rapport présente l'accumulation de griefs et de frustrations, subis et exprimés par les populations agro-pastorales des régions burkinabè du Sahel et de l'Est, comme le principal moteur de la rupture avec les représentations de l'autorité étatique. Cette rupture constitue le point d'ancrage au Burkina Faso pour les groupes armés transnationaux et les protagonistes du conflit malien. L'instrumentalisation des conflits locaux préexistants, qu'ils soient issus de la restriction sur l'accès aux ressources naturelles ou des luttes locales sur la distribution du pouvoir, permet alors aux groupes armés l'implantation de petites katibas, des cellules de combattants, et d'étendre le conflit armé au territoire burkinabè. Le climat d'insécurité croissant conjugué au retrait de l'autorité étatique dans les régions burkinabè du Sahel et de l'Est a créé en retour un vide régalien comblé par les réseaux criminels transnationaux et le banditisme sur lesquels s'appuient les groupes armés pour étendre leur influence et leur contrôle territorial. Ce rapport présentera ces enjeux en revenant dans un premier temps sur la propagation des violences au Burkina Faso, puis sur la rupture marquée entre les régions victimes de l'insécurité et le centre de l'État, avant d'ouvrir une réflexion sur la stigmatisation ethnique et le risque d'une généralisation des violences communautaires.
publisher: Bulletin FrancoPaix
provenance: Montréal
date: 2019-07
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display title: Nicolas Hubert

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title: The Risk of Jihadist Contagion in West Africa
created: 2024-03-18T07:39:14+00:00
modified: 2025-12-19T06:30:25+00:00
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title: The Risk of Jihadist Contagion in West Africa @en
title: L'Afrique de l'Ouest face au risque de contagion jihadiste
author list: https://islam.zmo.de/api/items/749
abstract: Faced with jihadist breakthrough in Burkina Faso, neighbouring states in West Africa's Gulf of Guinea increasingly fear attacks in their own territories. These countries should improve intelligence sharing, strengthen border controls and regain the trust of local populations. @en
abstract: Face à la percée jihadiste au Burkina Faso, porte ouverte sur les pays du Golfe de Guinée, ceux-ci craignent des attaques sur leurs territoires. Les Etats de la région devraient améliorer le partage du renseignement, renforcer les contrôles aux frontières et renouer un lien de confiance avec la population.
publisher: https://islam.zmo.de/api/items/749
provenance: Dakar
provenance: Brussels
date: 2019-12-20
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title: Réordonner les stratégies de stabilisation du Sahel
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title: A Course Correction for the Sahel Stabilisation Strategy @en
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abstract: Depuis l'envoi de ses forces au Mali en 2013, la France a soutenu les efforts de lutte contre les insurgés islamistes au Sahel. La menace jihadiste s'est pourtant accrue. Paris et ses partenaires devraient réorienter leur approche militaire afin d'améliorer la gouvernance dans la région.
abstract: Since 2013, when it sent troops to Mali, France has led international efforts to root out Islamist militancy from the Sahel. Yet the jihadist threat has grown. Paris and its partners should reorient their military-centred approach toward helping improve governance in the region. @en
publisher: https://islam.zmo.de/api/items/749
provenance: Dakar
provenance: Bruxelles
date: 2021-02-01
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subject: France
subject: Support Group for Islam and Muslims
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Q113867094
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title: Les associations musulmanes francophones dans la sphère publique au Burkina Faso de 1985 à 2015
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abstract: De jeunes musulmans francophones conscients du faible rayonnement de l'islam en milieu francophone ont créé l'Association des élèves et étudiants musulmans au Burkina (AEEMB) et le Cercle d'études, de recherche et de formation islamique (CERFI). Le contexte socio politique les a conduits à se prononcer publiquement sur la gestion de la cité. Quelques fois, ces actions remettent en cause la suprématie de l'establishment islamique dont les responsables ont toujours soutenu le pouvoir de Blaise Compaoré. Les sorties médiatiques de ces associations rencontrent un succès auprès de la jeunesse car cette dernière a épousé les mêmes ambitions et rêves que ces associations. Les autorités politiques ont une oreille attentive à l'endroit des doléances de cette élite musulmane francophone eu égard à son aura et à son influence sur les musulmans et sur l'ensemble des burkinabè. Ainsi les responsables de l'AEEMB et du CERFI ont fait partie des forces vives qui ont choisi le président de la transition suite à la chute du régime du Président Blaise Compaoré. Pour parvenir à ces résultats de nos recherches, nous avons adopté l'approche qualitative. Nous avons mené des enquêtes orales, exploité des archives et des articles scientifiques. Notre recherche contribue un tant soit peu à mettre en lumière l'émergence de deux importantes associations musulmanes francophones dans l'univers associatif burkinabè. Ces associations dont les militants sont issus des milieux universitaires et scolaires burkinabè constituent une force citoyenne que les politiques doivent prendre en compte car elles ont conquis l'esprit de la jeunesse.
abstract: Young French-speaking Muslims aware of the low influence of Islam in French-speaking areas have created the Association of Muslim Pupils and Students in Burkina Faso (AEEMB) and the Circle of Islamic Studies, Research and Training (CERFI). The socio-political context led them to speak publicly about the management of the city. Sometimes, these actions call into question the supremacy of the Islamic establishment whose leaders have always supported the power of Blaise Compaoré. The media releases of the AEEMB and CERFI are a success with the youth because the latter has espoused the same ambitions and dreams as these associations. The political authorities are listening attentively to the grievances of this French-speaking Muslim elite with regard to its aura and influence on Muslims and on all Burkinabe people. Thus, the leaders of the AEEMB and CERFI were among the active forces that chose the president of the transition following the fall of the regime of President Blaise Compaoré. To achieve these results of our research, we adopted the qualitative approach. We conducted oral surveys, used archives and scientific articles. Our research contributes a little to highlighting the emergence of two important French-speaking Muslim associations in the Burkinabe associative universe. These associations, whose activists come from Burkina Faso's academic and school circles, are a civic force that politicians must take into account because they have won over the spirit of young people. @en
publisher: https://islam.zmo.de/api/items/25099
volume: 3
issue: 7
page start: 220
page end: 236
date: 2021
language: https://islam.zmo.de/api/items/8355
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subject: https://islam.zmo.de/api/items/569
subject: Blaise Compaoré
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subject: Citizenship
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title: L'Afrique, le prochain califat? La spectaculaire expansion du djihadisme
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abstract: La sharia bientôt à Bamako ou à Ouagadougou ? Pas si incroyable. En vingt ans, l’Afrique est devenue le terreau fertile de l’idéologie islamiste. Cet essai inédit explique les facteurs de l’expansion réussie des groupes djihadistes et ses conséquences dramatiques pour les populations. Après avoir prospéré au Moyen-Orient et dix ans après Serval – l’intervention militaire française au Mali –, les groupes djihadistes ont désormais étendu dangereusement leur influence sur le continent africain. L’implosion de la Libye, le renversement du régime de Ben Ali en Tunisie, la chute de Blaise Compaoré au Burkina Faso et le retrait français après l’arrivée des milices russes Wagner leur ont offert des opportunités inespérées. Ces groupes occupent désormais des zones entières au Mali, au Tchad, au Burkina Faso, au Niger, jusqu’au golfe de Guinée.Fort de son expérience sur le terrain, Luis Martinez nous explique comment l’une des régions les plus peuplées et les plus jeunes de la planète est devenue la proie de l’islam radical. Profitant des nombreuses failles intérieures économiques, démographiques et politiques, les djihadistes offrent des solutions aux communautés locales, pauvres à l’extrême, en capitalisant sur un profond ressentiment post-colonial et l’abandon de la part d’élites corrompues et indifférentes à leur sort. Il y a urgence à restaurer des États capables de sécurité et de stabilité. Cet immense défi nous concerne tous.
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title: Containing Militancy in West Africa's Park W
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title: Containing Militancy in West Africa's Park W @en
title: Contenir l'insurrection jihadiste dans le Parc W en Afrique de l'Ouest
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abstract: Insurgents have established bases in an important nature reserve spanning parts of Benin, Burkina Faso and Niger. They pose a growing danger to local ecosystems and people living around the park. The three countries need to collaborate more closely to keep the threat at bay. @en
abstract: Des insurgés se sont implantés dans une importante réserve naturelle partagée entre le Bénin, le Burkina Faso et le Niger. Ils représentent un danger croissant pour les écosystèmes locaux et pour les populations qui vivent autour du parc. Les trois pays devraient collaborer plus étroitement afin de contenir cette menace.
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subject: Jihadism
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abstract: Intervention de Mauro Nobili lors du lancement officiel de la Collection Islam Afrique de l'Ouest
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title: Quand le droit des femmes se dit à la mosquée : ethnographie des voies islamiques d'émancipation au Burkina Faso
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title: Publishing the Islam Burkina Faso Collection: Collaboration for Digital Scholarship
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abstract: Despite the growing popularity of digital humanities, a limited number of initiatives related to Islam in Sub-Saharan Africa have attempted to mobilize digital tools to analyze and disseminate research data. Launched in 2021, the Islam Burkina Faso Collection (https://islam.domains.uflib.ufl.edu/s/bf/) is an open-access digital database containing more than 2,700 archival materials, newspaper articles, Islamic publications, photographs and bibliographical references related to Islam and Muslims in Burkina Faso. “Digital exhibits” with interactive timelines, which include a selection of documents from the database, contextual information for approaching this material and a selective bibliography, serve as entry points for the larger collection. This project is one of the first digital humanities initiatives to be published under a new University of Florida Libraries program, LibraryPress@UF. This program, an imprint of the Libraries and the University of Florida Press, seeks to develop public scholarship across formats that extend and complement the work of traditional academic publishing. Alongside its value as a scholarly and educational resource, Islam Burkina Faso Collection has benefited LibraryPress as a case study to explore and refine three major areas: (1) publishing workflows and human resources, including evaluation of digital publications and multi-expert collaboration; (2) technical infrastructure and expertise, including defining services for web hosting and design; and (3) sustainability, including feasible expectations for maintenance and archiving. Throughout all of these areas, the project has modeled an approach to digital scholarship and library publishing that balances experimentation and ambition with realistic goals and an eye toward replicability in future work. @en
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title: Liberté, égalité, séparation : quelles déclinaisons de la laïcité au Burkina Faso ?
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title: L'incantation Allahu akbar : enjeux socio-politiques et religieux dans un contexte d'insécurité au Burkina Faso
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abstract: Allahu akbar, « Allah est grand » ou « Allah est le plus grand », est une expression arabe à l’origine ordinaire, entendue quotidiennement, surtout dans des localités où se trouvent les mosquées qui l’utilisent pour annoncer les cinq prières journalières recommandées en islam. Lorsque les groupes armées terroristes prononcent ces mots, ils sont considérés comme un « cri de guerre ». Allahu akbar a pris une connotation négative à cause de son utilisation dans des situations d’une extrême violence, en particulier dans les attaques dites terroristes causant des tueries individuelles ou de masse. Cet article est inspiré d’une étude de cas de l’attaque armée contre la gendarmerie de Samorogouan au Burkina Faso en 2015, une attaque non revendiquée par aucun groupe armé. A partir d’une recherche essentiellement qualitative, l’objectif de cet article est de comprendre les changements socio- politiques, sécuritaires et religieux liés à l’incantation de Allahu akbar lors d’une attaque armée.
abstract: Allahu akbar—“Allah is great” or “Allah is greatest”—is an Arabic expression of plain origin, heard daily, especially in localities where mosques use it to announce each daily Islamic prayer. When armed terrorist groups utter these words, they are considered a “war cry”. Allahu akbar has taken on a negative connotation due to its use in situations of extreme violence, particularly in so-called terrorist attacks causing individual or mass killings. This article is inspired by a case study of the armed attack on the Samorogouan gendarmerie in Burkina Faso in 2015, an attack not claimed by any armed group. Based on essentially qualitative research, the aim of this article is to understand the socio-political, security-related and religious changes associated with the incantation of Allahu Akbar during an armed attack. @en
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title: Insécurité dans la région du Sahel : analyse des perceptions des populations sur l'émergence du phénomène dans la ville de Djibo au Burkina Faso
created: 2024-06-10T05:27:17+00:00
modified: 2024-09-05T14:31:17+00:00
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abstract: Cet article analyse la problématique de la crise sécuritaire au Burkina Faso à partir des perceptions des populations de la ville de Djibo. Depuis 2016, Djibo est considéré comme l’épicentre de cette crise avec les actions armées revendiquées par le groupe terroriste Ansarul Islam du prédicateur radical Malam Ibrahim Dicko. L’article trace les principales raisons de l’émergence de l’insécurité dans la ville de Djibo à travers les perceptions des acteurs au niveau local. Nous démontrons que l’origine de cette crise sécuritaire est liée à l’instrumentalisation des clivages sociaux et religieux, et à une crise de gouvernance qui se manifeste notamment par les hiérarchies et inégalités sociales productrices de frustrations, le sentiment de l’absence de l’État et la difficile collaboration entre les populations et certaines forces de défense et de sécurité.
abstract: This article examines the security crisis in Burkina Faso through the perceptions of people in the town of Djibo. Since 2016, Djibo has been an epicenter of this crisis amid acts of armed violence claimed by terrorist group Ansarul Islam, led by radical preacher Malam Ibrahim Dicko. The article considers the primary reasons behind the rise of insecurity in the town of Djibo through the lens of local actors. It demonstrates that the origin of the security crisis is linked to the exploitation of social and religious cleavages, and to a governance crisis stemming from frustration over social hierarchies and inequalities, the sentiment of state absence, and the problematic relationship between local populations and elements of the government security forces. @en
publisher: https://islam.zmo.de/api/items/25103
volume: 25
page start: 19
page end: 37
date: 2023
language: https://islam.zmo.de/api/items/8355
type: https://islam.zmo.de/api/items/8475
doi: mnd.00003
identifier: Q126454886
identifier: iwac-reference-0000299
spatial: https://islam.zmo.de/api/items/546

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